| Linguistically Riyaa comes
from the root "ra`aa" which means to see, to behold, to view. The
derived word 'Riyaa' means "eye service, hypocrisy, dissimulation, and
dissemblance."
From the Sharee`ah point of
view, "to perform acts which are pleasing to Allah, with the intention of
pleasing other than Allah". Thus Riyaa originates in the heart.
Mahmood ibn Labeed reported
that the Allah's Messenger said, "The thing that I fear most for you is the
minor Shirk; Riyaa" (Ahmad in his Musnad)
Aboo Sa`eed reported that
the Messenger of Allah (saaw) came to us while we were talking about Dajjaal and
said, "Should I not inform you of that which I fear for you even more than
the dangers of Dajjaal? It is the hidden Shirk; A person stands to pray, and he
beautifies his prayer because he seas the people looking at him." (Sunan
Ibn Majah vol. 2, #3389)
Aboo Moosaa al-Ash`aree
reported that Allah's Messenger delivered a sermon to them one day and said,
"O People! Fear this Shirk (meaning Riyaa), for it is more inconspicuous
than the crawling of an ant." (Authenticated in Sahih al Targheeb
wat-Tarheeb, no. 33)
The primary cause of Riyaa
is a weakness in Eemaan. When a person does not have strong faith in Allah, he
will prefer the admiration of people over the pleasure of Allah.
There are three symptoms
that are indicative of Riyaa, and it is essential that a believer avoid all of
them.
(1) The love of Praise---as
mentioned in a Hadeeth of the first three people being thrown into the hellfire;
the scholar (who taught for fame), the martyr (who fought for fame), and the
person who gave his money in charity (so people would say he is generous). All
three of these people desired the pleasure of people over the pleasure of Allah.
The person who desires the praise of people must feel some pride in him, for he
feels himself worthy of being praised. There is a danger, therefore, of him
becoming arrogant and boastful.
Aboo Hurayrah quoted
Allah's Messenger (saaw) as saying: "Allah, Most Great and Glorious said:
Pride is My cloak, and greatness is My robe, so whoever competes with Me, with
respect to either of them, I shall cast him into Hell" (Sahih Muslim, vol.
4 #6349, Sunan Aboo Dawood, vol. 3 #4079)
Aboo Hurayrah quoted
Allah's Messenger (saaw) warning about a person's adoration of himself:
"There are three distrustful things: desires that are followed, greediness
that is obeyed, and a person's self-admiration and conceit; and this is the
worst of the three."
Allah also warned against
falling into the category of those Christians and Jews whom the Quran mentions:
"Do not assume that
those who rejoice in what they have done, and love to be praised for what they
have not done, think not that they are absolved from punishment, (but rather)
for them is a painful torment." (Al-Imran: 188)
(2) Fear of Criticism
No one likes to be
criticized. The dislike of criticism regarding religious practices may be
divided into two categories:
a] The first category is
that of a person who neglects a commandment of Allah in order to avoid the
criticism of his peers. However, the true believers are described in the Quran
as follows: "...They do not fear the criticism of those who criticize. And
this is the blessing of Allah; He gives it to whomsoever He wishes. Verily, Allah
is Self-Sufficient, all Knowing. "(Al-Maa`idah: 54)
b] The second category is that of a person who obeys certain commandments of Islam,
not for the sake of Allah, but because he fears people will look down on him and
criticize him if he does not do it. For example, a man may make his formal
prayers in the mosque because he does not want people to criticize him for
praying at home, or to think that he is not praying at all.
(3) Greed for people's
possessions
If a person covets what
other people possess, whether it is rank, money or power, then he will wish them
to envy him similarly. For example, if he is jealous of a position of a certain
person in society, he will try by every possible means to attain the same
position. Such desires lead people to spend their lives putting on a show for
other people so that they will admire their rank, money, or power.
These three categories are
implied in the following statement of the Prophet Muhammad (saaw). Aboo Moosaa
related that a person came to the Prophet (saaw) and asked: "A person
fights to defend his honor (i.e. to avoid criticism), another to prove his
bravery (i.e. to be praised for it), and a third to show off (i.e. so that his
position can be seen); of these three, which one fights in the way of Allah?”
He (saaw) answered:
"Whoever fights to
make the word of Allah prevalent [i.e. to bring honor to Islam, and to establish
it in the land], he is the one who fights in the way of Allah" (Sahih
al-Bukhari vol. 4 #65)
Some scholars advised:
"Remove the causes of
Riyaa` from yourself by considering the opinion of people as important to you as
animals and small children. Do not differentiate in your worship between the
presence of people or their absence, or between their knowledge of your actions
and their ignorance. Rather be conscious of the infinite knowledge of Allah
alone."
The Ways to Avoid Riyaa
1. Increasing knowledge of Islam
2. Du`a
The prophet (sallallahu `alayhi wa salam) taught the specific Du`a for Riyaa:
"Allahumma innaa na`oothu bika an-nushrika bika shay`an na`lamuhu, wa
nastagfiruka limaa laa na`lamuh. [O Allah, we seek refuge in you from committing
shirk knowingly, and ask your forgiveness for (the shirk that we may commit
unknowingly"]
3. Reflecting upon Heaven and Hell
4. Hiding one's good deeds
5. Reflection upon one self’s shortcomings
6. Accompanying the Pious
7. Knowledge of Riyaa
By: Abu Ammar Yasir al-Qathi Source: islamzine.com
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