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the book of the merit of the holy quran
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the book of prayer - eclipses
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the book of zakat
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19
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the book of emancipating slaves
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27
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the book of oaths, muharibin, qasas (retaliation), and diyat (blood money)
31
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the book of hunting, salughter and what may be eaten
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the book of drink
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the book concerning the use of correct words
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the book of poetry
44
the book of dreams
45
the book of virtues
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the book of the merits of the companions
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the book of virtue, enjoining good manners, and joining of the ties of kinshio
48
the book of destiny
49
the book of knowledge
50
the book pertaining to the remembrance of Allah, supplication, repentance and seeking forgiveness
51
the book of repentance
53
the book of paradise, its description, its bounties and its inhabitants
54
the book of tribulations and protents of the last hour
55
the book of zuhd and softening of hearts
56
the book of comentary on the quran
(7031)
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ وَمُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ قَالَا حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرٍ أَخْبَرَنِي زَيْدُ بْنُ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ رِجَالًا مِنْ الْمُنَافِقِينَ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانُوا إِذَا خَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْغَزْوِ تَخَلَّفُوا عَنْهُ وَفَرِحُوا بِمَقْعَدِهِمْ خِلَافَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِذَا قَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اعْتَذَرُوا إِلَيْهِ وَحَلَفُوا وَأَحَبُّوا أَنْ يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا فَنَزَلَتْ لَا تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَا أَتَوْا وَيُحِبُّونَ أَنْ يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا فَلَا تَحْسَبَنَّهُمْ بِمَفَازَةٍ مِنْ الْعَذَابِ
SAHIH HADITH:
Abu Sa'id Khudri reported that during the lifetime of Allah's Messenger ( صلی اللہ علیہ وسلم ) the hypocrites behaved in this way that when Allah's Apostle ( صلی اللہ علیہ وسلم ) set out for a battle, they kept themselves behind, and they became happy that they had managed to sit in the house contrary to (the act of) Allah's Messenger ( صلی اللہ علیہ وسلم ), and when Allah's Apostle (may peace he upon him) came back, they put forward excuses and took oath and wished that people should laud them for the deeds which they had not done. It was on this occasion that this verse was revealed: Think not that those who exult in what they have done, and love to be praised for what they have not done-think not them to be safe from the chastisement; and for them is a painful chastisement (iii. 18).
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