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Aldousbreen|SJ|47061971

Messecodeze|MZ|45020094

Altar|SJ|47062017

Mount Malad|ER|42686134

Cronky-y-Keillown|IM|43985328

Mount Cameron|HK|43457026

Giancara|ER|42685357

Ras Rendeli|ER|42686659

Shek Kip Mei|HK|1818905

Alkhornbreen|SJ|47062000

Sha Kong Wai|HK|43458691

Yangala|CD|42284380

Nam Chung Lo Uk|HK|43458159

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Ta-hao Feng|HK|43459039

Ankerneset|SJ|47062109

Apeme|CD|42272208

Ma Yan Pai|HK|43458090

Shui Pin Tsuen|HK|43458915

Sha Lo Tung|HK|43458698

Mui Wo Kau Tsuen|HK|1819333

Regulo Calaua|MZ|45040532

Chefe Muloi|MZ|44997992

Bahia Jaime|EC|42567770

Obel|ER|42686516

Otsi Kok|HK|43458325

Shek Kiu Tau|HK|43458788

P'u-t'ai-ch'un-tao|HK|43458526

Passo Metenfus|ER|42686339

Mepcopete|MZ|45019493

On Kwai Chau|HK|43458317

Rongelab Inseln|MH|44664285

New Tung Chung Hang|HK|43458202

Messaliva|MZ|45020004

United States|US|6252001

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39th Hadith - Overlooking Mistakes (Ibn Majah: 2043)

الحديث التاسع والثلاثون 

عَنِ ابْنِ عَبَّاس رَضِيَ اللهُ عَنْهُمَا : أَنَّ رَسُوْلَ اللهِ صَلَّى الله عليه وسلم قَالَ : إِنَّ اللهَ تَجَاوَزَ لِيْ عَنْ أُمَّتِي : الْخَطَأُ وَالنِّسْيَانُ وَمَا اسْتُكْرِهُوا عَلَيْهِ

[حديث حسن رواه ابن ماجة والبيهقي وغيرهما]


39th Hadith - Translation

On the authority of Ibn Abbas (R.A.) that the Messenger of Allah (S.A.W.) said:

“Truly Allah has, for my sake, pardoned the mistakes and forgetfulness of my community (Ummah/nation), and for what they have done under force or duress.” (Ibn Majah: 2043)

(A hasan hadith related by Ibn Majah, and Al-Bayhaqee and others.)


Brief Narration

What has been stated in this hadith has also been stressed and emphasized in the Quran:

"Oh our Lord, do not take us to task if we forget or make mistakes." 

(Surah Al-Baqarah: 2:286)

“And there is no sin on you concerning that in which you made a mistake, except in regard to what your hearts deliberately intended. And Allah is Ever Oft- Forgiving, Most Merciful.”

(Surah Ah-Ahzab: 33:5)

Being excused for what is done mistakenly or out of forgetfulness does not mean that there will be no consequent rulings. This means that a person might be forgiven but he still has to take responsibility for his actions.

Islam encourages ‘Ihsan’, quality, excellence at work, and a sense of responsibility. At the same time, Islam discourages recklessness, carelessness, and heedlessness. However, Islam takes into account the nature of human beings and their shortcomings. It also takes into consideration the unavoidable situations that they may undergo. It should also be noticed that Islam calls for taking lessons from our mistakes and our experience with others. That's why the Prophet Muhammad (S.A.W.), says a Muslim should not be bitten from the same hole twice.

We should look at this in a positive way. Islam does not encourage people to become reckless, careless, or to feel that they are unaccountable. We should look at the hadith as a total picture of the situation and not to look at it in an isolated manner. We should have a complete view of what Islam has already established or stressed such as excellence in our performance, accountability and many other issues that we have to observe. But because we are human beings and subject to committing mistakes out of forgetfulness, Islam still leaves room for these human shortcomings and makes it possible for them to be excused and forgiven - but they have to bear some of the consequences.

(Reference: Commentary of Forty Hadiths of An-Nawawi by Dr. Jamal Ahmed Badi)

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