The First Battle of Islam Gazwah Badr
The Battle of Badr was a key battle in the early days of Islam
and a turning point in Prophet Mohammad’s (S.A.W.) struggle with his opponents
among the disbelievers in Makkah.
Battle of Badr is one of the
few battles specifically mentioned in the Quran.
Background:
Life in Makkah was becoming difficult for the Muslims. The growing
oppression and tortures of the disbelievers of Makkah (Kuffar e Makkah) became
unbearable. The Muslims were prevented from worshiping Allah. Consequently,
Allah, the Exalted, revealed orders to migrate. The Prophet (S.A.W.) and his
companions secretly planned to escape the watchful disbelievers, who intended
to kill the Prophet (S.A.W.) and his companions in their own homeland and thus
bring an end to the religion of Islam. But Allah, the Exalted, aided His
Messenger (S.A.W.) to immigrate to Medinah.
This carefully planned and prudent escape of Allah's Messenger (S.A.W.) and his
companions (Sahabah) created great anxiety and rancor in the hearts of the
disbelievers.
The new abode of Allah's
Messenger (S.A.W.), Medinah, integrated the commercial routes to Makkah. The trade caravans of
the disbelievers passing near Medianh now faced serious danger. The
disbelievers had already experienced the love and devotion of Prophet’s companions
(Sahabah) for Allah and His Messenger (S.A.W.). They knew that the companions (Sahabah)
were always ready to sacrifice everything they had for the Prophet (S.A.W.).
Thus, in order to safeguard their trade, the disbelievers undertook all
possible efforts to expel the Muslims from Medinah.
They sent a serious ultimatum to
the chief of the disbelievers in Medinah, Abdullah Ibn Ubai Ibn Sahul, ordering
him to fight or drive out the Prophet (S.A.W.) from Medinah. Otherwise, they
would attack their city and destroy their people. However, Prophet (S.A.W.)
cautioned Abdullah and his men from taking any cruel steps against the Muslims
and as a result of his cowardice, Abdullah withheld his devilish plan. The
disbelievers of Makkah also sent a note to the Ansaar [(the Muslims of Medinah
who aided Allah's Messenger (S.A.W.)] threatening to put them to death if they
helped the Prophet (S.A.W.) or defended him. But the Ansaar loved Allah's
Messenger (S.A.W.) more than their lives and therefore paid no heed to the
threats.
Permission to Fight the Kuffar (disbelievers of
Makkah):
For 10 years, while in Makkah,
the Muslims were prohibited to openly fight the disbelievers because they were
greater in number and the Muslims were very few. Were the Muslims to fight the
disbelievers in Makkah, the
results would have been disastrous. But when the disbelievers went to extremes
in their transgression that they forced Allah's Messenger (S.A.W.) and his
companions to leave the most sacred place, resolved to kill the Prophet and
sent threats to the Muslims in Medinah;
Allah revealed verses of the Quran
giving permission to the Muslims to fight the disbelievers. Now the Muslims had
the support of the Ansaar, they had a place where Islam prevailed and where
they could retreat. It was an appropriate time for Jihad.
"Permission to fight is given to those (i.e. believers against those disbelievers), who are fighting them, (and) because they (believers) have been wronged, and surely Allah is Able to give them (believers) victory." (Surah Hajj 22:39)
Following the orders of Allah,
the Prophet (S.A.W.) decided to first bring the commercial routes to Makkah
under control. For which, he (S.A.W.) signed a peace treaty with the Jews and
other neighboring tribes. He (S.A.W.) also sent groups of his companions (Sahabah)
from time to time to ambush the caravans along their commercial routes. The
intent was to caution the disbelievers that Muslims had become strong and any
cruel act against the Muslims, whether those who were left in Makkah or those who resided in Medinah, might cause danger to
their trade and livelihood. The disbelievers realized the real danger of the
Muslims, and as a result they were discouraged.
Meanwhile, Allah, the All Wise,
equipped the Muslims in Medinah for war against the enemies. Allah revealed the
following Quranic verses to encourage the Muslims to fight in the way of Allah
and teaching them ways of fighting.
"And fight, in the way of Allah those who fight you; but transgress not the limits. Truly, Allah likes not the transgressors. And kill them wherever you find them, and turn them out from where they have turned you out…" (Surah Al-Baqarah 2:190-191)
Reason of the Battle of Badr:
In Ramadan 2 A.H. (March 624 C.E.), the Prophet (S.A.W.) was
informed that Abu Sufyan (who was still a disbeliever and later accepted
Islam), was traveling for trade from Syria. He was approaching Makkah with 50
thousand gold Dinaar guarded by 40 men.
While escaping from Makkah, the
Muslims were forced to leave behind all their wealth and possession. The
Prophet (S.A.W.) saw this caravan as an opportunity to get back some of their
wealth. He (S.A.W.) called for his companions and marched towards the main road
leading to Makkah and turned towards Badr. His (S.A.W.) intent was only to
capture the wealth and not war. But Allah, the Exalted, in His Great Wisdom,
willed for them to fight.
On the other hand, Abu Sufyan
knew that his route was not safe. He was further informed by his men about the
Prophet's (S.A.W.) movement. He immediately sent a man to Makkah asking for
help. The man reached Makkah, cut off the nose and ears of the camel, turned
its saddle upside down, tore off his shirt from front and back (this was their
way of warning about enemies) and cried:
'O Quraish! Your goods are with Abu Sufyan. The caravan is being stopped by Muhammad and his companions. I cannot say what would have happened to them. Help! Help!'
The disbelievers shocked with the
news rushed for Abu Sufyan's help. They took with them a huge army of 1,300
well-equipped soldiers, including 100 horsemen and a large number of camels to
fight the Muslims.
Meanwhile, Abu Sufyan changed his
route; he turned away from the main road that passed near Medinah towards Red
Sea and thus was out of the reach of the Muslims. When he found himself
completely out of danger, he again sent a messenger to the people of Makkah on
their way, informing them of his escape and asking them to return back. The
Makkan army desired to return back but Abu Jahl, insisted to march up till Badr
and said:
"No by Allah! We will not go back until we proceed to the well of Badr, slaughter camels, drink liquor and female singers sing for us. This way Arabs will always talk about our stance and what we did on that day."
Now the disbelievers wanted to
humiliate the Muslims, punish them and prevent them from stopping their
caravans in the future. They marched towards Badr and encamped on the bank of
the valley.
The news of the caravan's escape
and approaching of a big army reached Allah's Messenger (S.A.W.). It was a
disturbing news, for the small unequipped Muslim army was no match to the huge
well-equipped army of the disbelievers. The Prophet (S.A.W.) immediately called
for a meeting and discussed the situation with his companions. He informed them
of the gravity of the situation and explained that it was necessary to fight
the disbelievers or else they would easily take over Medinah and certainly
cause destruction. He (S.A.W.) then asked the Sahabah for their advice.
Allah's Messenger (S.A.W.)
received revelation from Allah. It was not necessary for him to consult with
the companions and seek their advice. But this practice of Allah's Messenger (S.A.W.)
reflects a very important characteristic of the Muslim leader, i.e. discussing and seeking advice of other
knowledgeable Muslims. A Muslim leader should not make decision merely based
upon his opinion. Rather, he should first consult with other knowledgeable
Muslims, seek their advice and then make appropriate decisions.
The Muhajiroon (Muslims migrated from Makkah to Madinah) assured Allah's Messenger (S.A.W.) that they would fight along with him until the last breath. The first one to speak was Abu Bakr (R.A.), then Umar Ibn al-Khattab (R.A.) and then al-Miqdad Ibn Amr (R.A.) got up and said:
"O Messenger of Allah (S.A.W.)! Proceed where Allah directs you to, for we are with you. We will not say as the children of Israel said to Moosa (A.S.), 'Go you and your Lord and fight and we will stay here.', Rather we shall say, "Go you and your Lord and fight and we will fight along with you. By Allah! If you were to take us to Bark al-Ghimad, we will still fight with determination against its defender until you gained it."
The Messenger of Allah (S.A.W.)
was pleased with the response of the migrated Muslims (Muhajiroon) but the
Muhajiroon only consisted of a small portion of the army.
It was natural for the Muhajiroon
to fight against the disbelievers of Makkah because they were unjustly treated
by them and thrown out of their homeland and property. Moreover, the Muhajiroon
had already passed their test of faith in Allah and shown their love for the
Prophet (S.A.W.), when they forsake their family, relatives, property and
homeland and migrated to Medinah not fearing the consequences. The real test
was now for the Ansaar (Muslim residents of Madinah), who had promised to
protect the Prophet (S.A.W.) within their territories (Medinah) and therefore,
they were not obliged to fight outside Medinah. So, Allah's Messenger (S.A.W.)
further said:
"Advice me my men!"
By this he wanted the Ansaar to
express their view.
Upon this, Saad Ibn Muadh (R.A.) stood
up and said:
"By Allah, I feel you want us (the Ansaar) to speak."
The Prophet (S.A.W.) said:
"Oh, yes!"
Saad (R.A.) said:
"O Prophet of Allah! We believe in you and we testify that you are the true Messenger of Allah. We bear witness that what you have been given is the Truth. We give you our firm pledge of obedience and sacrifice. We will obey you most willingly in whatever you command us, and by Allah, Who has sent you with Truth, if you ask us to cross this sea (Red Sea), we will do that most readily and not a man of us will stay behind… We hope that Allah will show you through our hands those deeds of courage, which will please your eyes. Kindly lead us to the battlefield in the Name of Allah!"
Satan makes evil seem fair and makes false promises:
When the disbelievers prepared to
march towards Medinah, devil (Shaytan) came to the disbelievers in the form of
Suraqah Ibn Malik and made their evil action of fighting the Muslims seem fair
to them. He encouraged them for the battle by making them believe that no one
could defeat them.
"And (remember) when Shaytan made their (evil) deeds seem fair to them and said: "No one of mankind can overcome you today…" He also promised them to protect Makkah from the enemies in their absence and said, "…and verily, I am your neighbor." (Surah Anfal 8:48)
Allah says about the promises of Shaytan,
"He (Shaytan) makes promises to them, and arouses in them false desires; and Shaytan's promises are nothing but deception." (Surah Nisa 4:120)
It is from the tricks of Shaytan
that he makes false promises to the people and makes them believe that they are
winners in this world and the Hereafter. But Allah states, on the Day of
Judgment,
"Shaytan will say when the matter has been decided. Verily, Allah promised you a promise of truth. And I too promised you, but I betrayed you. I had no authority over you…" and those who follow the whispers of Shaytan Allah says, "the dwelling of such (people) is Hell, and they will find no way of escape from it."
(See Tafseer Ibn Katheer: Surah Nisa Ayat No. 120 and 121)
Few Muslims Vs the well-equipped huge army of the
disbelievers:
The Muslim army was not more than
313-317 men, including 82-86 Muhajir (the Emigrants from Makkah) and the others
were the Ansaar (residents of Madinah). They had only two horses and 70 camels
to ride. Most of them did not even possess simple weapons to fight; some had
swords but no bows and arrows, while others possessed spears but no swords. The
army was not well equipped, nor well prepared for war. Moreover, the Muslims
were old, sick, starving and weak. But pleased with the words and willingness
of the companions (Sahaba) to fight the disbelievers and putting all trust in
Allah, the Prophet (S.A.W.) marched towards the wells of Badr.
When the Muslims encamped at
Badr, the disbelievers sent one of their men, Umar Ibn Wahab Jumani, to spy
about their number and strength. He reported that the Muslims were not more
than 310 men. Hearing this, the disbelievers increased in their arrogance and
pride and showed no desire to fight the Muslims. Utbah, Ibn Rabiah remarked,
'Let us go back without a fight.' Meaning the low number of the Muslims was no
match for the large and well-equipped army of the Makkans. But they knew that
the Sahabah were too brave to surrender and thus they would fight until the
last man killing the largest number of polytheists possible. However, Abu Jahl
opposed them and expressed his firm determination to kill them no matter how
few they were!
Ibn Abbas (R.A.) said: "When the two armies drew closer
to each other, Allah made the Muslims look fewer in the eyes of the idolaters
and the idolaters look few in the eyes of the Muslims. The idolaters said:
"These people (Muslims) are deceived by their religion." (Surah Anfal 8:49)
Because they thought that Muslims
were few. They believed, without doubts, that they would defeat the Muslims,
Allah said:
"But whosoever puts his trust in Allah, then surely, Allah is All-Mighty, All-Wise." (Surah Anfal 8:49)
In the evening, the Prophet (S.A.W.)
sent Ali Ibn Abi Talib (R.A.),
Az-Zubari Ibn al-Awam (R.A.) and Saad Ibn Abi Waqqas (R.A.) to inquire about
the location of the enemies. Two men were seen drawing water from the wells of
Badr. Upon question, they admitted that they were carrying water for the Makkan
army. But some Companions were not pleased with this answer, since they thought
that the boys belonged to Abu Sufyan. So they beat the two boys, who finally
said that they belonged to Abu Sufyan. When Allah's Messenger (S.A.W.) was
informed, he said angrily:
"on telling the truth, you beat them, and on lying you released them!"
Then he (S.A.W.) himself spoke to
the two boys, who informed him about the army's location, leaders and that they
were so huge that they slaughter ten camels everyday to feed their men. The
Prophet (S.A.W.) then turned towards the Muslims and said:
"The Quraysh has sent you their most precious lives."
Allah's Blessing for the believers:
Before the Muslims arrived at
Badr, the disbelievers had already taken over the raised piece of land and so
the Muslims had to take the low lying sandy spot. And between them remained a
sandy piece of land. Ibn Abbas (R.A.) said:
"…Muslims felt weak and the Shaytan cast frustration into their hearts. He whispered to them, 'You claim that you are Allah's supporters and that His Messenger is among you! However, the disbelievers have taken over the water resource from you, while you pray needing purity!' Allah sent down heavy rain allowing the Muslims to drink and use it for purity. Allah also removed Shaytan's whisper and made the sand firm when rain fell on it, and the Muslims walked on the sand along with their animals, until they reached the enemy…"
So, Allah sent rain as a blessing
for the believers, but for the disbelievers, the rain was an obstacle that
prevented them from further progress. Allah mentions this great blessing in the
Quran:
"…and He caused rain to descend on you from the sky to clean you thereby and to remove from you the Rijz (whispering, evil suggestions, etc.) of Shaytan, and to strengthen your hearts, and make your feet firm thereby." (Surah Anfal 8:11)
The blessing of rain strengthened
the believer's hearts and encouraged them to fight the enemies of Allah. They
experienced a sense of security. Then Allah descended another blessing on them;
slumber overcame the Muslims and they slept sound the whole night without fear.
"(Remember) when He covered you with a slumber as a security from Him…" (Surah Anfal 8:11)
The Prophet of Allah (S.A.W.)
spent the whole night in supplication and prayer.
First Day of the Battle:
In the morning, Allah Messenger (S.A.W.)
called the companions (Sahabah) to offer the prayer and then positioned them
for the battle. He (S.A.W.) ordered them not to start fighting unless he
ordered them. On the other side, the Quraysh also prepared for the war. When
the two parties approached each other, Allah's Messenger (S.A.W.) supplicated
to Allah saying:
"O Allah! The proud and arrogant Quraysh are already here disobeying you and belying Your Messenger. O Allah! I am waiting for Your victory which You have promised me. I beseech You Allah to defeat them (the enemies)."
Abu Jahl also prayed saying:
"Our Lord, whichever of the two parties was less kind to his relatives, and brought us what we do not know, then destroy him tomorrow.'
Allah says in Quran about this supplication of Abu Jahl:
"(O disbelievers) if you ask for a judgment, now has the judgment come unto you…" (Surah Anfal 8:19)
Imam Ibn Katheer writes in the
Tafseer of this verse:
'Allah says to the disbelievers, if you ask for a judgment (between truth and falsehood) and a decision between you and your believing enemies, and you got what you asked for.' Meaning Allah accepted their supplication and distinguished the truthful and gave victory to Allah's Messenger (S.A.W.).
The battle started when a man
from the disbeliever sweared to drink water from the water basin of the
Muslims, to destroy it or die for it. Hamzah Ibn Abdul Mutallib (R.A.) struck
his leg with his sword and killed him inside the basin.
Then three men from the
disbelievers, Utbah Ibn Rabi'a, his brother Shaibah and his son al-Waleed
stepped forward. Three young men from the Ansaar came forward but the Quraysh
(disbelievers of Makkah) yelled they wanted the heads of their cousins. The
Prophet (S.A.W.) then sent Ubaidah Ibn Al-Harith (R.A.), his uncle Hamzah (R.A.)
and his cousin Ali Ibn Abi Talib (R.A.) to fight. Hamazah (R.A.) killed Shaibah
and Ali (R.A.) killed al-Waleed. Ubaidah (R.A.) was seriously wounded but Hamzah
(R.A.) fell upon Utbah and cut off his head. In this way, in one on one combat,
the disbelievers lost many of their brave men. So, they decided to attack the
Muslims as a whole. The Muslims were ordered to carry out a defensive war. They
supplicated to Allah and invoked His Help and fought bravely as they were
ordered.
Allah's Help:
Allah's Messenger (S.A.W.)
continuously prayed to Allah day and night. When the battle became very
crucial, he (S.A.W.) supplicate saying:
"O Allah! Should this group
(of Muslims) be defeated today, You will no longer be worshipped."
He (S.A.W.) stretched forth his
hand and supplicated to Allah until his cloak fell off his shoulders. Abu Bakr (R.A.) came up to him,
picked his cloak, and put it back on his shoulders and said:
"O Prophet of Allah! You have cried out enough to your Lord. He will surely fulfill what He has promised you." (Tirmidhi: 3081)
Immediately, Allah responded to
the supplication and sent Angels for help, Allah says:
"(Remember) when you sought help of your Lord and He answered you saying, 'I will help you with a thousand Angels each behind the other in succession." (Surah Anfal 8:9)
The Messenger of Allah (S.A.W.)
raised his head and said cheeringly:
"O Abu Bakr, glad tidings are there for you; Allah's victory has approached, by Allah I can see Jibreel on his mount in the thick of a sandstorm."
Then he (S.A.W.) recited the
verse:
"Their multitude will be put to flight and they will show their backs." (Surah Qamar 54:45)
Many narrations speak about the
appearance of Angels in the battle of Badr. It is mentioned in Sahih Muslim # 1763 that Ibn
Abbas (R.A.) said:
"While on that day a Muslim from the Ansaar was chasing a disbeliever, he heard over him the swashing of a whip and the voice of the rider saying: 'Go ahead Haizum.' He looked at the disbelievers who had fell on the ground on his back. The man came to Allah's Messenger (S.A.W.) and related the incident, upon which Allah's Messenger (S.A.W.) said: "You have told the truth. This was the help from the third Heaven."
Another incident is reported,
where another man from the Ansaar captured Abbas Ibn Abdul Mutalib, who said:
"O Messenger of Allah! By Allah this man did not capture me. I was
captured by a man who was bald and had the most handsome face, and who was
riding a horse. I cannot see him here among the people…" The man from the
Ansaar said: 'I captured him, O Messenger of Allah!' The Prophet (S.A.W.)
replied: "Be quite, Allah, the All-Might, strengthened you with the help
of a noble Angel."
It is also reported that after
the battle, the people used to recognize those who were killed by the Angels,
by wounds over their necks, finger and toes, because those parts had a mark as
if they were branded by Fire.
Angel Jibreel (A.S.) approached
Allah's Messenger (S.A.W.) and asked him to take a handful of dust and throw at
the enemies.
The Prophet (S.A.W.) threw the
dust saying, "Confusion seize their faces!" A violent sandstorm blew
into the eyes of the enemies and the handful of sand entered the eyes of the
idolaters, each one of them was struck by some of it, and it distracted them
making each of them busy. Allah says regarding it:
"And you (O Muhammad (S.A.W.)) threw not when you did throw but Allah threw." (Surah Anfal 8:17)
meaning the handful of sand which
Allah's Messenger (S.A.W.) threw at the disbelievers was not by his (S.A.W.)
power and strength that it reached the eyes of the pagans, who were disturbed
and made busy by it. But it is Allah, Who should be praised and glorified
because He helped the Prophet (S.A.W.) to perform this act.
Iblees (Shaytan), who was in the form of Suraqah Ibn Malik, saw the Angels helping the Muslims and "… ran away and said: "Verily, I have nothing to do with you…"
Ibn Abbas said:
'On the day of Badr, Shaytan as well as his flag holders and soldiers, accompanied the idolaters. He whispered to the hearts of the idolaters, 'None can defeat you this day and I will help you.' When they met and Shaytan saw Angels coming to their aid and the Messenger of Allah (S.A.W.) took a handful of sand and threw it at the faces of the idolaters, causing them to retreat. Jibreel u came towards Shaytan but when Shaytan, while holding the hand of a Mushrik man, saw him, he withdrew his hand and ran away with his soldiers. That man asked him, 'O Suraqah! You claimed that you are our neighbor.' He said:
"…Verily, I see what you see not. Verily, I fear Allah for Allah is severe in punishment." (Surah Anfal 8:48)
Another great Help from Allah was
that He placed terror and fright in the hearts of the disbelievers. This is why
instead of being greater in number and being well-equipped and loaded with
weapons, the disbelievers fled the battlefield in awe.
“(Remember) when your Lord inspired the angels ‘Verily, I am with you, so keep firm those who have believed. I will cast terror into the hearts of those who have disbelieved, so strike them over the necks, and smite over all their fingers and toes.’" (Surah Anfal 8:12)
Instances of the Sahabah's Bravery and Devotion:
Only after Allah affirmed that He
will suffice, aid, support and help the believers against their enemies, the
Prophet (S.A.W.) gave clear order to counter attack the disbelievers reciting
the verse:
"And be quick for forgiveness from your Lord, and for Paradise as wide as are the Heavens and the Earth." (Surah Al-Imran 3:133)
Allah said: "O Prophet! Urge
the believers to fight…" The Messenger of Allah (S.A.W.) encouraged his
companions to fight. The courage and desire for Paradise and willingness to
fight the disbelievers that Allah's Messenger (S.A.W.) instilled in his
companions is evident from the actions of the Sahabah.
Narrated Anas Ibn Malik (R.A.), "…The polytheists advanced (towards us), and the Messenger of Allah (S.A.W.) said: "Rise to enter Paradise which is equal in width to the Heavens and the Earth." (Sahih Muslim 1901)
Umar Ibn al-Humam al-Ansari (R.A.) said: "O Messenger of Allah! Is Paradise equal in extent to the Heavens and the Earth?" He said: 'Yes.' Umar said: 'Excellent! Excellent!' The Messenger of Allah (S.A.W.) asked him: "What makes you say, 'Excellent! Excellent!?" He said: "O Messenger of Allah, nothing but the desire that I may be among its residents." He said: "You are (surely) among its residents." He took some dates from his bag and began to eat them. Then he said: "If I were to live until I had eaten all these dates of mine, it would be a long life." (The narrator said) He threw away all the dates he had with him. Then he fought the enemies until he was killed." (Sahih Muslim 1901)
Muaadh Ibn Amr (R.A.), a young
man from the Ansaar came across Abu Jahl in the battle and struck his leg so
forcefully that his leg was cut off from the shin. When Ikrimah, the son of Abu
Jahl, saw his father injured, he fell upon Muaadh and nearly separated his arm
from his shoulder. Muaadh fought the whole day with the hanging arm and when it
gave him more trouble, he put his arm under his feet and pulled it apart by
force.
Death of Abu Jahl, the Pharaoh of this Nation:
Abdur Rahmaan al-Awf (R.A.)
related, 'I was in the thick of the battle when two youths, still seemingly
inexperienced in the art of fighting, one on the right and the second on the
left. One of them spoke in a secret voice asking me to show him Abu Jahl. I
asked him about his intention, to which he replied that he had a strong desire
to engage with Abu Jahl in a combat until either of them was killed. It was
something incredible. I turned to the left and the other expressed a similar
desire. I directly pointed at their target. They both rushed towards Abu Jahl
and without hesitation struck him together and brought him down to earth. They
went back to Allah's Messenger (S.A.W.), each claiming that he had killed Abu
Jahl. The Prophet (S.A.W.) saw both their swords and said: "You both have
killed him." (Sahih Muslim 1752)
At the end of the battle,
Abdullah Ibn Masud (R.A.), saw Abu Jahl at the verge of death. He stepped on
his neck and said: "Have you seen how Allah has disgraced you?'
But look how arrogant is this
enemy of Allah, he replied to Ibn Mas'oud saying: "I am not disgraced. I
am no more than a man killed by his own people on the battlefield." The
disbelievers were so terrified that they even left behind their chief and fled
the battlefield. When Ibn Mas'oud was about to cut off his head, he said:
"Cut off my head from near the shoulders so that it looks bigger than the
heads of all others and it is seen as the head of the chief. Ibn Mas'oud cut
off his head and took it to Allah's Messenger (S.A.W.), who praised Allah upon
seeing it. He (S.A.W.) later said when he saw his dead body: "This is the
Pharaoh of this nation."
Victory for the Believers:
With the help of Allah, Allah's
Messenger (S.A.W.) and his companions fought bravery until the Quraysh suffered
great loss and fled the battlefield. They lost 70 of their best men and 70 were
taken as prisoners by the Muslims. Only fourteen Muslims were martyred in this
battle:
"And remember when you were few and were reckoned weak in the land and were afraid that men might kidnap you, but He provided a safe place for you, strengthened you with His help, and provided you with good things so that you might be grateful." (Surah Anfal 8:26)
After the battle of Badr, the Muslims emerged as one
powerful nation.
Lessons from the Battle of Badr:
The Battle of Badr is a great example from our history that
teaches; 'victory does not depend on numbers or collecting weapons and shields
- Victory is from Allah.'
"How often has a small group overcome a might host by Allah's leave. And Allah is with the patient." (Surah Al-Baqarah 2:249)
However, Allah only grants
victory to those who believe in Him and put their complete trust in Him. Allah
sent blessing and help to the believers in the battle of Badr and made them
victorious over the disbelieving pagans only after putting them to trial! Allah
tested the Muslims for ten years in Makkah and then He tested them again by the
order to migrate to al-Medina leaving behind all possessions.
It was the result of the strong
trust of the Sahabah in Allah that they willingly marched towards the
battlefield, even though they knew that the disbelievers had come with huge
army and weaponry.
It was their craving for Allah's
Pleasure and Paradise that they proclaimed: "…We will fight along with
you. By Allah! If you were to take us to Bark al-Ghimad, we will still fight
with determination against its defender until you gained it." So after
Allah had tested them, He made them stand firm against their enemies, and
granted them the courage to fight them. It was only by the Help of Allah and
His Blessings that the Muslims could defeat the disbeliever who were three time
greater in number and well-equipped.
Otherwise, in the times of
Jahiliyyah (ignorance - the time before Islam), these very same people were the
weakest of people found on the face of the earth as Imam Ibn Katheer mentions
the statement of Qatadah Ibn Di'amah as-Sadusi in the Tafseer of Soorah
al-Anfal (8:26), 'Arabs were the weakest of the weak, had the toughest life,
the emptiest stomach, the barest skin and the most obvious misguidance. Those
who lived among them lived in misery; those who died went to the Fire. They
were being eaten up, but unable to eat others! By Allah! We do not know of a
people on the face of the earth at that time who had a worse life than them.
When Allah brought Islam, He made it dominant on the earth and thus bringing
provisions and leadership for them over the necks of people. It is through
Islam that Allah granted all what you see, so thank Him for His favors, for
your Lord is One Who bestows favors and likes praise."
It was due to their cowardice
that when Abrahah attacked their most sacred city, Makkah, and resolved to
demolish the Ka'bah; they evacuated Makkah and ran away with their wives and
children to mountain tops. But when they embraced Islam, believed in Allah,
avoided sins and purely followed the teaching of Allah's Messenger - Allah made
them the rulers of the world. They triumphed at the time of Allah's Messenger (S.A.W.)
and after his death. The Kuffar feared the Muslims!
But when the Muslims abandoned
the life of righteousness and adopted sins, Allah, the Exalted, snatched away
His Blessings from them and they were left to their state of misery. However,
even today, if we Muslims were to believe in Allah and put complete trust in
Him Alone, then Allah will help the Muslims over the Kuffar. It is the result
of our sins that in many parts of the world Muslims are being oppressed by the
Kuffar and subjugated to hardships.
Today, if we show willingness to
sacrifice our wealth and lives for the sake of Allah, and purely follow the
teachings of Allah's Messenger (S.A.W.), Allah will remove our hardships and
grant us victory and supremacy over the Kuffar.
Allah says:
"Allah has promised those among you who believe and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth, as He granted it to those who before them, and He will grant them the authority to practice their religion that which He has chosen for them (i.e. Islam). And He will surely give them in exchange security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me. But whosoever disbelieves after this, they are the Fasiqun (rebellious, disobedient to Allah)." (Surah Al-Noor 24:55)
Source: http://www.missionislam.com/knowledge/badr.htm
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