Book:
Hadith Home
sunan abu dawood Home
1
purification (kitab al-taharah)
2
prayer (kitab al-salat)
3
the book of the prayer for rain (kitab al-istisqa)
5
prayer (kitab al-salat): voluntary prayers
6
prayer (kitab al-salat): detailed injunctions about ramadan
7
prayer (kitab al-salat): prostration while reciting the qur'an
8
prayer (kitab al-salat): detailed injunctions about witr
9
zakat (kitab al-zakat)
10
the book of lost and found items
11
the rites of hajj (kitab al-manasik wa'l-hajj)
12
marriage (kitab al-nikah)
13
divorce (kitab al-talaq)
14
fasting (kitab al-siyam)
15
jihad (kitab al-jihad)
16
sacrifice (kitab al-dahaya)
17
game (kitab al-said)
18
wills (kitab al-wasaya)
19
shares of inheritance (kitab al-fara'id)
20
tribute, spoils, and rulership (kitab al-kharaj, wal-fai' wal-imarah)
21
funerals (kitab al-jana'iz)
22
oaths and vows (kitab al-aiman wa al-nudhur)
23
commercial transactions (kitab al-buyu)
24
wages (kitab al-ijarah)
25
the office of the judge (kitab al-aqdiyah)
26
knowledge (kitab al-ilm)
27
drinks (kitab al-ashribah)
28
foods (kitab al-at'imah)
29
medicine (kitab al-tibb)
30
divination and omens (kitab al-kahanah wa al-tatayyur)
31
the book of manumission of slaves
32
dialects and readings of the qur'an (kitab al-huruf wa al-qira'at)
33
hot baths (kitab al-hammam)
34
clothing (kitab al-libas)
35
combing the hair (kitab al-tarajjul)
36
signet-rings (kitab al-khatam)
37
trials and fierce battles (kitab al-fitan wa al-malahim)
38
the promised deliverer (kitab al-mahdi)
39
battles (kitab al-malahim)
40
prescribed punishments (kitab al-hudud)
41
types of blood-wit (kitab al-diyat)
42
model behavior of the prophet (kitab al-sunnah)
43
general behavior (kitab al-adab)
(1242) Whoever Said He Prays One Rak’ah
وَأَمَّا عُبَيْدُ اللَّهِ بْنُ سَعْدٍ فَحَدَّثَنَا، قَالَ: حَدَّثَنِي عَمِّي، حَدَّثَنَا أَبِي، عَنْ ابْنِ إِسْحَاقَ، حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرِ بْنِ الزُّبَيْرِ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ حَدَّثَهُ، أَنَّ عَائِشَةَ حَدَّثَتْهُ بِهَذِهِ الْقِصَّةِ، قَالَتْ: كَبَّرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَبَّرَتِ الطَّائِفَةُ الَّذِينَ صَفُّوا مَعَهُ، ثُمَّ رَكَعَ فَرَكَعُوا، ثُمَّ سَجَدَ فَسَجَدُوا، ثُمَّ رَفَعَ فَرَفَعُوا، ثُمَّ مَكَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسًا، ثُمَّ سَجَدُوا لِأَنْفُسِهِمُ الثَّانِيَةَ، ثُمَّ قَامُوا فَنَكَصُوا عَلَى أَعْقَابِهِمْ يَمْشُونَ الْقَهْقَرَى حَتَّى قَامُوا مِنْ وَرَائِهِمْ، وَجَاءَتِ الطَّائِفَةُ الْأُخْرَى فَقَامُوا فَكَبَّرُوا، ثُمَّ رَكَعُوا لِأَنْفُسِهِمْ، ثُمَّ سَجَدَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَجَدُوا مَعَهُ، ثُمَّ قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَسَجَدُوا لِأَنْفُسِهِمُ الثَّانِيَةَ، ثُمَّ قَامَتِ الطَّائِفَتَانِ جَمِيعًا فَصَلَّوْا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَرَكَعَ فَرَكَعُوا، ثُمَّ سَجَدَ فَسَجَدُوا جَمِيعًا، ثُمَّ عَادَ فَسَجَدَ الثَّانِيَةَ وَسَجَدُوا مَعَهُ سَرِيعًا كَأَسْرَعِ الْإِسْرَاعِ جَاهِدًا لَا يَأْلُونَ سِرَاعًا، ثُمَّ سَلَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَسَلَّمُوا، فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَدْ شَارَكَهُ النَّاسُ فِي الصَّلَاةِ كُلِّهَا .
SAHIH HADITH:
Abu Dawud said: This tradition has been transmitted by Aishah through a different chain of narrators. She said: The Messenger of Allah صلی اللہ علیہ وسلم uttered the takbir and the section that was in the same row with him also uttered the takbir. He then bowed and they also bowed, and he prostrated and they also prostrated. Then he raised his head and they also raised (their heads). The Messenger of Allah صلی اللہ علیہ وسلم then remained seated. They prostrated alone and stood up and retraced their footsteps and stood behind them. Then the other section came; they stood up and uttered the takbir and bowed by themselves. The Messenger of Allah صلی اللہ علیہ وسلم prostrated himself and they also prostrated with him. Then the Messenger of Allah صلی اللہ علیہ وسلم stood up and they performed the second prostration by themselves. Then both the sections stood up and prayed with the Messenger of Allah صلی اللہ علیہ وسلم. He bowed and they also bowed, and then he prostrated himself and they also prostrated themselves. Then he returned and performed the second prostration and they also prostrated with him as quickly as possible, showing no slackness in quick prostration. The Messenger of Allah صلی اللہ علیہ وسلم then uttered the salutation. After that the Messenger of Allah صلی اللہ علیہ وسلم stood up. Thus everyone participated in the entire prayer.
Contact Us
