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purification (kitab al-taharah)
2
prayer (kitab al-salat)
3
the book of the prayer for rain (kitab al-istisqa)
5
prayer (kitab al-salat): voluntary prayers
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prayer (kitab al-salat): detailed injunctions about ramadan
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prayer (kitab al-salat): prostration while reciting the qur'an
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prayer (kitab al-salat): detailed injunctions about witr
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zakat (kitab al-zakat)
10
the book of lost and found items
11
the rites of hajj (kitab al-manasik wa'l-hajj)
12
marriage (kitab al-nikah)
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divorce (kitab al-talaq)
14
fasting (kitab al-siyam)
15
jihad (kitab al-jihad)
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sacrifice (kitab al-dahaya)
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game (kitab al-said)
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wills (kitab al-wasaya)
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shares of inheritance (kitab al-fara'id)
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tribute, spoils, and rulership (kitab al-kharaj, wal-fai' wal-imarah)
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funerals (kitab al-jana'iz)
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oaths and vows (kitab al-aiman wa al-nudhur)
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commercial transactions (kitab al-buyu)
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wages (kitab al-ijarah)
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the office of the judge (kitab al-aqdiyah)
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knowledge (kitab al-ilm)
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drinks (kitab al-ashribah)
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foods (kitab al-at'imah)
29
medicine (kitab al-tibb)
30
divination and omens (kitab al-kahanah wa al-tatayyur)
31
the book of manumission of slaves
32
dialects and readings of the qur'an (kitab al-huruf wa al-qira'at)
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hot baths (kitab al-hammam)
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clothing (kitab al-libas)
35
combing the hair (kitab al-tarajjul)
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signet-rings (kitab al-khatam)
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trials and fierce battles (kitab al-fitan wa al-malahim)
38
the promised deliverer (kitab al-mahdi)
39
battles (kitab al-malahim)
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prescribed punishments (kitab al-hudud)
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types of blood-wit (kitab al-diyat)
42
model behavior of the prophet (kitab al-sunnah)
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general behavior (kitab al-adab)
(1245)
حَدَّثَنَا تَمِيمُ بْنُ الْمُنْتَصِرِ، أَخْبَرَنَا إِسْحَاقُ يَعْنِي ابْنَ يُوسُفَ، عَنْ شَرِيكٍ، عَنْ خُصَيْفٍ بِإِسْنَادِهِ وَمَعْنَاهُ، قَالَ: فَكَبَّرَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَبَّرَ الصَّفَّانِ جَمِيعًا . قَالَ أَبُو دَاوُد: رَوَاهُ الثَّوْرِيُّ بِهَذَا الْمَعْنَى، عنْ خُصَيْفٍ، وَصَلَّى عَبْدُ الرَّحْمَنِ بْنُ سَمُرَةَ هَكَذَا، إِلَّا أَنَّ الطَّائِفَةَ الَّتِي صَلَّى بِهِمْ رَكْعَةً، ثُمَّ سَلَّمَ مَضَوْا إِلَى مَقَامِ أَصْحَابِهِمْ، وَجَاءَ هَؤُلَاءِ فَصَلَّوْا لِأَنْفُسِهِمْ رَكْعَةً، ثُمَّ رَجَعُوا إِلَى مَقَامِ أُولَئِكَ فَصَلَّوْا لِأَنْفُسِهِمْ رَكْعَةً . قَالَ أَبُو دَاوُد: حَدَّثَنَا بِذَلِكَ مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ حَبِيبٍ، قَالَ: أَخْبَرَنِي أَبِي، أَنَّهُمْ غَزَوْا مَعَ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ كَابُلَ فَصَلَّى بِنَا صَلَاةَ الْخَوْفِ.
ZAEEF HADITH:
This tradition has been transmitted by Kushaif with a different chain of narrators and to the same effect. This version adds: The Prophet of Allah صلی اللہ علیہ وسلم uttered takbir and both rows uttered takbir together. Abu Dawud said: This tradition has been narrated by al-Thawri to the same effect on the authority of Khusaif. Abdur-Rahman bin Samurah also prayed in like manner. But the section which he (the Prophet) led in one rak'ah and then uttered the salutation and went and took the place of their companions. They came and prayed one rak'ah by themselves. Then they returned to their place and they prayed (one rak'ah) by themselves. Abu Dawud said: Muslim bin Ibrahim reported from Abd al-Samad bin Habib on the authority of his father that they had fought a battle at Kabul along with Abdur-Rahman bin Samurah. He led us in prayer in time of danger.
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