Book:
Hadith Home
sunan abu dawood Home
1
purification (kitab al-taharah)
3
the book of the prayer for rain (kitab al-istisqa)
4
prayer (kitab al-salat): detailed rules of law about the prayer during journey
5
prayer (kitab al-salat): voluntary prayers
6
prayer (kitab al-salat): detailed injunctions about ramadan
7
prayer (kitab al-salat): prostration while reciting the qur'an
8
prayer (kitab al-salat): detailed injunctions about witr
9
zakat (kitab al-zakat)
10
the book of lost and found items
11
the rites of hajj (kitab al-manasik wa'l-hajj)
12
marriage (kitab al-nikah)
13
divorce (kitab al-talaq)
14
fasting (kitab al-siyam)
15
jihad (kitab al-jihad)
16
sacrifice (kitab al-dahaya)
17
game (kitab al-said)
18
wills (kitab al-wasaya)
19
shares of inheritance (kitab al-fara'id)
20
tribute, spoils, and rulership (kitab al-kharaj, wal-fai' wal-imarah)
21
funerals (kitab al-jana'iz)
22
oaths and vows (kitab al-aiman wa al-nudhur)
23
commercial transactions (kitab al-buyu)
24
wages (kitab al-ijarah)
25
the office of the judge (kitab al-aqdiyah)
26
knowledge (kitab al-ilm)
27
drinks (kitab al-ashribah)
28
foods (kitab al-at'imah)
29
medicine (kitab al-tibb)
30
divination and omens (kitab al-kahanah wa al-tatayyur)
31
the book of manumission of slaves
32
dialects and readings of the qur'an (kitab al-huruf wa al-qira'at)
33
hot baths (kitab al-hammam)
34
clothing (kitab al-libas)
35
combing the hair (kitab al-tarajjul)
36
signet-rings (kitab al-khatam)
37
trials and fierce battles (kitab al-fitan wa al-malahim)
38
the promised deliverer (kitab al-mahdi)
39
battles (kitab al-malahim)
40
prescribed punishments (kitab al-hudud)
41
types of blood-wit (kitab al-diyat)
42
model behavior of the prophet (kitab al-sunnah)
43
general behavior (kitab al-adab)
(741) The Beginning Of The Prayer
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، أَخْبَرَنَا عَبْدُ الْأَعْلَى، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنْ ابْنِ عُمَرَ، أَنَّهُ كَانَ إِذَا دَخَلَ فِي الصَّلَاةِ كَبَّرَ وَرَفَعَ يَدَيْهِ وَإِذَا رَكَعَ، وَإِذَا قَالَ: سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ، وَإِذَا قَامَ مِنَ الرَّكْعَتَيْنِ رَفَعَ يَدَيْهِ ، وَيَرْفَعُ ذَلِكَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ أَبُو دَاوُد: الصَّحِيحُ قَوْلُ ابْنِ عُمَرَ لَيْسَ بِمَرْفُوعٍ، قَالَ أَبُو دَاوُد: وَرَوَى بَقِيَّةُ أَوَّلَهُ، عَنْ عُبَيْدِ اللَّهِ، وَأَسْنَدَهُ وَرَوَاهُ الثَّقَفِيُّ، عَنْ عُبَيْدِ اللَّهِ وَأَوْقَفَهُ عَلَى ابْنِ عُمَرَ، قَالَ فِيهِ: وَإِذَا قَامَ مِنَ الرَّكْعَتَيْنِ يَرْفَعُهُمَا إِلَى ثَدْيَيْهِ، وَهَذَا هُوَ الصَّحِيحُ، قَالَ أَبُو دَاوُد: وَرَوَاهُ اللَّيْثُ بْنُ سَعْدٍ، وَمَالِكٌ، وَأَيُّوبُ، وَابْنُ جُرَيْجٍ مَوْقُوفًا، وَأَسْنَدَهُ حَمَّادُ بْنُ سَلَمَةَ وَحْدَهُ، عَنْ أَيُّوبَ، وَلَمْ يَذْكُرْ أَيُّوبُ، وَمَالِكٌ الرَّفْعَ: إِذَا قَامَ مِنَ السَّجْدَتَيْنِ، وَذَكَرَهُ اللَّيْثُ فِي حَدِيثِهِ، قَالَ ابْنُ جُرَيْجٍ فِيهِ: قُلْتُ لِنَافِعٍ: أَكَانَ ابْنُ عُمَرَ يَجْعَلُ الْأُولَى أَرْفَعَهُنَّ ؟ قَالَ: لَا سَوَاءً، قُلْتُ: أَشِرْ لِي ؟ فَأَشَارَ إِلَى الثَّدْيَيْنِ أَوْ أَسْفَلَ مِنْ ذَلِكَ.
SAHIH HADITH:
Nafi said on the authority of Ibn Umar that when he began prayer, he uttered the takbir ( Allah is most great) and raised his hands; and when he bowed ( he raised his hands); and when he said: “Allah listens to him who praises Him, ” (he raised his hands); and when he stood up at the end of two rak’ahs, he raised his hands. He (Ibn Umar) traced that back to the Messenger of Allah صلی اللہ علیہ وسلم. Abu Dawud said: What is correct is that the tradition reported by Ibn Umar does not go back to the Prophet (may peace beupon him). Abu Dawud said: The narrator Baqiyyah reported the first part of this tradition from Ubaid Allah and traced it back to the Prophet صلی اللہ علیہ وسلم; and the narrator al-Thaqafi reported it from Ubaid Allah as a statement of Ibn Umar himself (not from the Porphet). In this version he said: When he stood at the end of two rak’ahs he raised them up to his breasts. And this is the correct version. Abu Dawud said: This tradition has been transmitted as a statement of Ibn Umar (and not of the Prophet) by al-Laith bin Saad, Malik, Ayyub, and Ibn Juraij; and this has been narrated as a statement of the Prophet صلی اللہ علیہ وسلم by Hammad bin Salamah alone on the authority of Ayyub. Ayyub and Malik did not mention his raising of hands when he stood after two prostrations, but al-Laith mentioned it in his version. Ibn Juraij said in this version: I asked Nafi: Did Ibn Umar raise (his hands) higher for the first time? He said: No, I said: Point out to me. He then pointed to the breasts or lower than that.
Contact Us