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purification (kitab al-taharah)
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prayer (kitab al-salat)
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the book of the prayer for rain (kitab al-istisqa)
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prayer (kitab al-salat): detailed rules of law about the prayer during journey
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prayer (kitab al-salat): voluntary prayers
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prayer (kitab al-salat): detailed injunctions about ramadan
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prayer (kitab al-salat): prostration while reciting the qur'an
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prayer (kitab al-salat): detailed injunctions about witr
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zakat (kitab al-zakat)
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the book of lost and found items
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marriage (kitab al-nikah)
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divorce (kitab al-talaq)
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fasting (kitab al-siyam)
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jihad (kitab al-jihad)
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sacrifice (kitab al-dahaya)
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game (kitab al-said)
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wills (kitab al-wasaya)
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shares of inheritance (kitab al-fara'id)
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tribute, spoils, and rulership (kitab al-kharaj, wal-fai' wal-imarah)
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funerals (kitab al-jana'iz)
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oaths and vows (kitab al-aiman wa al-nudhur)
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commercial transactions (kitab al-buyu)
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wages (kitab al-ijarah)
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the office of the judge (kitab al-aqdiyah)
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knowledge (kitab al-ilm)
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drinks (kitab al-ashribah)
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foods (kitab al-at'imah)
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medicine (kitab al-tibb)
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divination and omens (kitab al-kahanah wa al-tatayyur)
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the book of manumission of slaves
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dialects and readings of the qur'an (kitab al-huruf wa al-qira'at)
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hot baths (kitab al-hammam)
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clothing (kitab al-libas)
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combing the hair (kitab al-tarajjul)
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signet-rings (kitab al-khatam)
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trials and fierce battles (kitab al-fitan wa al-malahim)
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the promised deliverer (kitab al-mahdi)
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battles (kitab al-malahim)
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prescribed punishments (kitab al-hudud)
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types of blood-wit (kitab al-diyat)
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model behavior of the prophet (kitab al-sunnah)
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general behavior (kitab al-adab)
(1738) Regarding The Miqat
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنْ ابْنِ عَبَّاسٍ، وَعَنْ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، قَالَا: وَقَّتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَعْنَاهُ، وَقَالَ أَحَدُهُمَا: وَلِأَهْلِ الْيَمَنِ يَلَمْلَمَ ، وَقَالَ أَحَدُهُمَا: أَلَمْلَمَ ، قَالَ: فَهُنَّ لَهُمْ وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ غَيْرِ أَهْلِهِنَّ مِمَّنْ كَانَ يُرِيدُ الْحَجَّ وَالْعُمْرَةَ وَمَنْ كَانَ دُونَ ذَلِكَ. قَالَ ابْنُ طَاوُسٍ: مِنْ حَيْثُ أَنْشَأَ، قَالَ: وَكَذَلِكَ حَتَّى أَهْلُ مَكَّةَ يُهِلُّونَ مِنْهَا.
SAHIH HADITH:
Ibn Abbas and Tawus reported: The Messenger of Allah صلی اللہ علیہ وسلم appointed places for putting on Ihram and narrated the rest of the tradition to the same effect (as mentioned above). One of them said and Yalamlam for the people of Yemen. The other narrator said Alamlam. These (places for Ihram) are appointed for these regions and for people of other regions who come to them intending to perform Hajj and Umrah. The place where those who live nearer to Makkah should put on Ihram from where they start and so on up to the inhabitants of Makkah itself who put on Ihram in it. This is the version of Ibn Tawus.
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