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purification (kitab al-taharah)
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prayer (kitab al-salat)
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the book of the prayer for rain (kitab al-istisqa)
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prayer (kitab al-salat): detailed rules of law about the prayer during journey
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prayer (kitab al-salat): voluntary prayers
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prayer (kitab al-salat): detailed injunctions about ramadan
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prayer (kitab al-salat): prostration while reciting the qur'an
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prayer (kitab al-salat): detailed injunctions about witr
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zakat (kitab al-zakat)
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the book of lost and found items
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fasting (kitab al-siyam)
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jihad (kitab al-jihad)
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game (kitab al-said)
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wills (kitab al-wasaya)
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shares of inheritance (kitab al-fara'id)
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tribute, spoils, and rulership (kitab al-kharaj, wal-fai' wal-imarah)
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funerals (kitab al-jana'iz)
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oaths and vows (kitab al-aiman wa al-nudhur)
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commercial transactions (kitab al-buyu)
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wages (kitab al-ijarah)
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the office of the judge (kitab al-aqdiyah)
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knowledge (kitab al-ilm)
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foods (kitab al-at'imah)
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divination and omens (kitab al-kahanah wa al-tatayyur)
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the book of manumission of slaves
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dialects and readings of the qur'an (kitab al-huruf wa al-qira'at)
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hot baths (kitab al-hammam)
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clothing (kitab al-libas)
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combing the hair (kitab al-tarajjul)
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signet-rings (kitab al-khatam)
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trials and fierce battles (kitab al-fitan wa al-malahim)
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the promised deliverer (kitab al-mahdi)
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battles (kitab al-malahim)
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prescribed punishments (kitab al-hudud)
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types of blood-wit (kitab al-diyat)
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model behavior of the prophet (kitab al-sunnah)
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general behavior (kitab al-adab)
(1778) Performing The Ifrad Hajj
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ. ح وحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ. ح وحَدَّثَنَا مُوسَى،حَدَّثَنَا وُهَيْبٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مُوَافِينَ هِلَالَ ذِي الْحِجَّةِ، فَلَمَّا كَانَ بِذِي الْحُلَيْفَةِ، قَالَ: مَنْ شَاءَ أَنْ يُهِلَّ بِحَجٍّ فَلْيُهِلَّ، وَمَنْ شَاءَ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ بِعُمْرَةٍ ، قَالَ مُوسَى فِي حَدِيثِ وُهَيْبٍ: فَإِنِّي لَوْلَا أَنِّي أَهْدَيْتُ لَأَهْلَلْتُ بِعُمْرَةٍ، وَقَالَ فِي حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ: وَأَمَّا أَنَا فَأُهِلُّ بِالْحَجِّ فَإِنَّ مَعِي الْهَدْيَ، ثُمَّ اتَّفَقُوا، فَكُنْتُ فِيمَنْ أَهَلَّ بِعُمْرَةٍ، فَلَمَّا كَانَ فِي بَعْضِ الطَّرِيقِ حِضْتُ، فَدَخَلَ عَلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أَبْكِي، فَقَالَ: مَا يُبْكِيكِ ؟ قُلْتُ: وَدِدْتُ أَنِّي لَمْ أَكُنْ خَرَجْتُ الْعَامَ، قَالَ: ارْفِضِي عُمْرَتَكِ وَانْقُضِي رَأْسَكِ وَامْتَشِطِي، قَالَ مُوسَى: وَأَهِلِّي بِالْحَجِّ، وَقَالَ سُلَيْمَانُ: وَاصْنَعِي مَا يَصْنَعُ الْمُسْلِمُونَ فِي حَجِّهِمْ، فَلَمَّا كَانَ لَيْلَةُ الصَّدَرِ أَمَرَ، يَعْنِي رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، عَبْدَ الرَّحْمَنِ فَذَهَبَ بِهَا إِلَى التَّنْعِيمِ، زَادَ مُوسَى: فَأَهَلَّتْ بِعُمْرَةٍ مَكَانَ عُمْرَتِهَا وَطَافَتْ بِالْبَيْتِ فَقَضَى اللَّهُ عُمْرَتَهَا وَحَجَّهَا. قَالَ هِشَامٌ: وَلَمْ يَكُنْ فِي شَيْءٍ مِنْ ذَلِكَ هَدْيٌ. قَالَ أَبُو دَاوُد: زَادَ مُوسَى فِي حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ: فَلَمَّا كَانَتْ لَيْلَةُ الْبَطْحَاءِ طَهُرَتْ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا.
SAHIH HADITH:
Aishah said: We went out along with The Messenger of Allah صلی اللہ علیہ وسلم when the moon of the month of Dhu al-Hijja was going to appear shortly. When he reached Dhu al-Hulaifah he said: Anyone who wants to perform Hajj should raise his voice in Talbiyah for Hajj (after wearing Ihram); and he who wants to perform Umrah should raise his voice in talbiyah for an Umrah. The narrator Musa in the version of Wuhaib reported him (the Prophet) as saying if there were no sacrificial animals with me, I would raise my voice in talbiyah for an Umrah. But according to the version of Hammad bin Salamah, he said as for myself, I shall raise my voice in talbiyah for Hajj because I have sacrificial animal with me. The agreed version goes I (Aishah) was one of those persons who wore Ihram for an ‘Umrah. But on my way (to Makkah) I menstruated. The Messenger of Allah صلی اللہ علیہ وسلم entered upon me while I was weeping. He asked why are you weeping? I wished I would not come out (for Hajj) this year. He said give up your Umrah; untie your hair and comb. The version of Musa said and raise your voice in talbiyah for Hajj (after wearing Ihram). Sulaiman’s version goes and do as all the Muslims do during their Hajj. When the night for performing the obligatory circumambulation (tawaf al-Ziyarah) came, the Messenger of Allah صلی اللہ علیہ وسلم commanded Abdur-Rahman. He took her to al-Tan’im (instead of the words “her ‘Umrah”). She went round the Kaabah. Allah thus completed both her ‘Umrah and Hajj. Hisham said: No sacrificial animal was offered during all this time. In the version of Hammad bin Salamah, the narrator Musa added when the night of al-Batha came Ai’ shah was purified.
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