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Hadith 2967 of tribute, spoils, and rulership (kitab al-kharaj, wal-fai' wal-imarah) by sunan abu dawood

(2967) Regarding Allocating A Special Portion For The Messenger Of Allah (saws) From Wealth

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، ‏‏‏‏‏‏حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيل. ح وحَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، ‏‏‏‏‏‏أَخْبَرَنَا ابْنُ وَهْبٍ، ‏‏‏‏‏‏أَخْبَرَنِيعَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ. ح وحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، ‏‏‏‏‏‏حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، ‏‏‏‏‏‏وَهَذَا لَفْظُ حَدِيثِهِ كُلُّهُمْ، ‏‏‏‏‏‏عَنْ أُسَامَةَ بْنِ زَيْدٍ، ‏‏‏‏‏‏عَنْ الزُّهْرِيِّ، ‏‏‏‏‏‏عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كَانَ فِيمَا احْتَجَّ بِهِ عُمَرُ رَضِيَ اللَّهُ عَنْهُ، ‏‏‏‏‏‏أَنَّهُ قَالَ:‏‏‏‏ كَانَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثُ صَفَايَا بَنُو النَّضِيرِ وَخَيْبَرُ وَفَدَكُ، ‏‏‏‏‏‏فَأَمَّا بَنُو النَّضِيرِ فَكَانَتْ حُبُسًا لِنَوَائِبِهِ، ‏‏‏‏‏‏وَأَمَّا فَدَكُ فَكَانَتْ حُبُسًا لِأَبْنَاءِ السَّبِيلِ، ‏‏‏‏‏‏وَأَمَّا خَيْبَرُ فَجَزَّأَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثَةَ أَجْزَاءٍ جُزْأَيْنِ بَيْنَ الْمُسْلِمِينَ وَجُزْءًا نَفَقَةً لِأَهْلِهِ فَمَا فَضُلَ عَنْ نَفَقَةِ أَهْلِهِ جَعَلَهُ بَيْنَ فُقَرَاءِ الْمُهَاجِرِينَ.

ZAEEF HADITH:

Narrated Umar ibn al-Khattab: Malik ibn Aws al-Hadthan said: One of the arguments put forward by Umar was that he said that the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم received three things exclusively to himself: Banu an-Nadir, Khaybar and Fadak. The Banu an-Nadir property was kept wholly for his emergent needs, Fadak for travellers, and Khaybar was divided by the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم into three sections: two for Muslims, and one as a contribution for his family. If anything remained after making the contribution of his family, he divided it among the poor Emigrants.

REFERENCE:

sunan abu dawood 3: Chapter 175, Hadith 2967

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