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the book of revelation
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the book of belief (faith)
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the book of knowledge
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the book of wudu (ablution)
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the book of ghusl (washing of the whole body)
6
the book of menses (menstrual periods)
7
the book of tayammum (rubbing hands and feet with dust)
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the book of as-salat (the prayer)
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the book of the times of as-salat (the prayers) and its superiority
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the book of adhan
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the book of adhan (sufa-tus-salat)
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the book of al-jummah (friday)
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the book of salat-ul-khauf (fear prayer)
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the book of the two eid (prayers and festivals)
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the book of witr
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the book of al-istisqa
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the book of the eclipses
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the book of prostration during the recitation of the quran
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the book of abridged or shortened prayers (at-taqsir)
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the book of salat-ut-tahajjud (night prayer)
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the book of the superiority of offering as-salat in the mosque of makkah and al-madina
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the book of dealing with actions in as-salat (the prayer)
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the book of as-sahw (forgetting)
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the book of al-janaiz (funerals)
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the book of zakat
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the book of hajj
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the book of al-umra
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the book of al-muhsar
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the book of penalty for hunting
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the book about the virtues of al-madina
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the book of as-saum (the fasting)
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the book of tarawih prayers
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the book of superiority of the night of qadr
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the book of itikaf
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the book of sales (bargains)
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the book of as-salam
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the book of pre- emption
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the book of hiring
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the book of al-hawalat
40
the book of al-kafala
41
the book of representation
42
the book of cultivation and agriculture
43
the book of watering
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the book of loans, freezing of property, and bankruptcy
45
the book of quarrels
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the book of al-luqata
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the book of al-mazalim
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the book of partnership
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the book of mortgaging in places occupied by settled population
50
the book of manumission (of slaves)
51
the book of al-mukatab
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the book of gifts and the superiority of giving gifts and the exhortation for giving gifts
53
the book of witnesses
54
the book of peacemaking
55
the book of conditions
56
the book of wasaya (wills and testaments)
57
the book of jihad (fighting for allah’s cause)
58
the book of the obligations of khumus
59
the book of al-jizya and the stoppage of war
60
the book of the beginning of creation
61
the book of the stories of the prophets
62
the book of virtues
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the virtues and merits of the companions of the prophet
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the merits of al-ansar
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the book of al- maghazi
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the book of commentary
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the book of the virtues of the quran
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the book of (the wedlock)
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the book of divorce
70
the book of provision (outlay)
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the book of foods (meals)
72
the book of al-aqiqa
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the book of slaughtering and hunting
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the book of al-adahi
75
the book of drinks
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the book of patients
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the book of medicine
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the book of dress
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the book of al-adab (good manners)
80
the book of asking permission
81
the book of invocations
83
the book of al-qadar (divine preordainment)
84
the book of oaths and vows
85
the book of the expiation of unfulfilled oaths
86
the book of al-farad (the laws of inheritance)
87
the book of al-hudud
88
the book of al-maharbeen
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the book of ad-diyait (blood - money)
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the book of obliging the apostates and the repentance of those who refuse the truth obstinately, and to fight against such people
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the book of al-ikrah (coercion)
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the book of tricks
93
the book of the interpretation of dreams
94
the book of al-fitan
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the book of al-ahkam (judgements)
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the book of wishes
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the book about the information given by one person
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the book of holding fast to the qur’an and the sunna
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the book of tauhid (islamic monotheism)
(6573) As-Sirat is a bridge across the Hell
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنْ الزُّهْرِيِّ، أَخْبَرَنِي سَعِيدٌ، وَعَطَاءُ بْنُ يَزِيدَ، أن أبا هريرة، أخبرهما، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. ح وحَدَّثَنِي مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ أُنَاسٌ: يَا رَسُولَ اللَّهِ، هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ؟ فَقَالَ: "هَلْ تُضَارُّونَ فِي الشَّمْسِ لَيْسَ دُونَهَا سَحَابٌ؟"، قَالُوا: لَا يَا رَسُولَ اللَّهِ، قَالَ: "هَلْ تُضَارُّونَ فِي الْقَمَرِ لَيْلَةَ الْبَدْرِ لَيْسَ دُونَهُ سَحَابٌ؟"، قَالُوا: لَا يَا رَسُولَ اللَّهِ، قَالَ: "فَإِنَّكُمْ تَرَوْنَهُ يَوْمَ الْقِيَامَةِ كَذَلِكَ، يَجْمَعُ اللَّهُ النَّاسَ، فَيَقُولُ: مَنْ كَانَ يَعْبُدُ شَيْئًا، فَلْيَتَّبِعْهُ، فَيَتْبَعُ مَنْ كَانَ يَعْبُدُ الشَّمْسَ، وَيَتْبَعُ مَنْ كَانَ يَعْبُدُ الْقَمَرَ، وَيَتْبَعُ مَنْ كَانَ يَعْبُدُ الطَّوَاغِيتَ، وَتَبْقَى هَذِهِ الْأُمَّةُ فِيهَا مُنَافِقُوهَا، فَيَأْتِيهِمُ اللَّهُ فِي غَيْرِ الصُّورَةِ الَّتِي يَعْرِفُونَ، فَيَقُولُ: أَنَا رَبُّكُمْ، فَيَقُولُونَ: نَعُوذُ بِاللَّهِ مِنْكَ، هَذَا مَكَانُنَا حَتَّى يَأْتِيَنَا رَبُّنَا فَإِذَا أَتَانَا رَبُّنَا عَرَفْنَاهُ، فَيَأْتِيهِمُ اللَّهُ فِي الصُّورَةِ الَّتِي يَعْرِفُونَ، فَيَقُولُ: أَنَا رَبُّكُمْ، فَيَقُولُونَ: أَنْتَ رَبُّنَا فَيَتْبَعُونَهُ، وَيُضْرَبُ جِسْرُ جَهَنَّمَ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَأَكُونُ أَوَّلَ مَنْ يُجِيزُ وَدُعَاءُ الرُّسُلِ يَوْمَئِذٍ اللَّهُمَّ سَلِّمْ سَلِّمْ، وَبِهِ كَلَالِيبُ مِثْلُ شَوْكِ السَّعْدَانِ، أَمَا رَأَيْتُمْ شَوْكَ السَّعْدَانِ؟ قَالُوا: بَلَى يَا رَسُولَ اللَّهِ، قَالَ: فَإِنَّهَا مِثْلُ شَوْكِ السَّعْدَانِ، غَيْرَ أَنَّهَا لَا يَعْلَمُ قَدْرَ عِظَمِهَا إِلَّا اللَّهُ، فَتَخْطَفُ النَّاسَ بِأَعْمَالِهِمْ، مِنْهُمُ الْمُوبَقُ بِعَمَلِهِ، وَمِنْهُمُ الْمُخَرْدَلُ ثُمَّ يَنْجُو، حَتَّى إِذَا فَرَغَ اللَّهُ مِنَ الْقَضَاءِ بَيْنَ عِبَادِهِ، وَأَرَادَ أَنْ يُخْرِجَ مِنَ النَّارِ مَنْ أَرَادَ أَنْ يُخْرِجَ مِمَّنْ كَانَ يَشْهَدُ: أَنْ لَا إِلَهَ إِلَّا اللَّهُ، أَمَرَ الْمَلَائِكَةَ أَنْ يُخْرِجُوهُمْ فَيَعْرِفُونَهُمْ بِعَلَامَةِ آثَارِ السُّجُودِ، وَحَرَّمَ اللَّهُ عَلَى النَّارِ أَنْ تَأْكُلَ مِنَ ابْنِ آدَمَ أَثَرَ السُّجُودِ، فَيُخْرِجُونَهُمْ قَدِ امْتُحِشُوا فَيُصَبُّ عَلَيْهِمْ مَاءٌ، يُقَالُ لَهُ: مَاءُ الْحَيَاةِ، فَيَنْبُتُونَ نَبَاتَ الْحِبَّةِ فِي حَمِيلِ السَّيْلِ، وَيَبْقَى رَجُلٌ مِنْهُمْ مُقْبِلٌ بِوَجْهِهِ عَلَى النَّارِ، فَيَقُولُ: يَا رَبِّ، قَدْ قَشَبَنِي رِيحُهَا وَأَحْرَقَنِي ذَكَاؤُهَا فَاصْرِفْ وَجْهِي عَنِ النَّارِ، فَلَا يَزَالُ يَدْعُو اللَّهَ، فَيَقُولُ: لَعَلَّكَ إِنْ أَعْطَيْتُكَ أَنْ تَسْأَلَنِي غَيْرَهُ، فَيَقُولُ: لَا وَعِزَّتِكَ لَا أَسْأَلُكَ غَيْرَهُ، فَيَصْرِفُ وَجْهَهُ عَنِ النَّارِ، ثُمَّ يَقُولُ بَعْدَ ذَلِكَ: يَا رَبِّ قَرِّبْنِي إِلَى بَابِ الْجَنَّةِ، فَيَقُولُ: أَلَيْسَ قَدْ زَعَمْتَ أَنْ لَا تَسْأَلَنِي غَيْرَهُ، وَيْلَكَ ابْنَ آدَمَ مَا أَغْدَرَكَ، فَلَا يَزَالُ يَدْعُو، فَيَقُولُ: لَعَلِّي إِنْ أَعْطَيْتُكَ ذَلِكَ تَسْأَلُنِي غَيْرَهُ، فَيَقُولُ: لَا وَعِزَّتِكَ لَا أَسْأَلُكَ غَيْرَهُ، فَيُعْطِي اللَّهَ مِنْ عُهُودٍ وَمَوَاثِيقَ أَنْ لَا يَسْأَلَهُ غَيْرَهُ، فَيُقَرِّبُهُ إِلَى بَابِ الْجَنَّةِ، فَإِذَا رَأَى مَا فِيهَا سَكَتَ مَا شَاءَ اللَّهُ أَنْ يَسْكُتَ، ثُمَّ يَقُولُ: رَبِّ أَدْخِلْنِي الْجَنَّةَ، ثُمَّ يَقُولُ: أَوَلَيْسَ قَدْ زَعَمْتَ أَنْ لَا تَسْأَلَنِي غَيْرَهُ وَيْلَكَ يَا ابْنَ آدَمَ مَا أَغْدَرَكَ، فَيَقُولُ: يَا رَبِّ، لَا تَجْعَلْنِي أَشْقَى خَلْقِكَ، فَلَا يَزَالُ يَدْعُو حَتَّى يَضْحَكَ فَإِذَا ضَحِكَ مِنْهُ أَذِنَ لَهُ بِالدُّخُولِ فِيهَا، فَإِذَا دَخَلَ فِيهَا قِيلَ لَهُ تَمَنَّ مِنْ كَذَا فَيَتَمَنَّى، ثُمَّ يُقَالُ لَهُ: تَمَنَّ مِنْ كَذَا، فَيَتَمَنَّى حَتَّى تَنْقَطِعَ بِهِ الْأَمَانِيُّ فَيَقُولُ لَهُ: هَذَا لَكَ وَمِثْلُهُ مَعَهُ"، قَالَ أَبُو هُرَيْرَةَ: وَذَلِكَ الرَّجُلُ آخِرُ أَهْلِ الْجَنَّةِ دُخُولًا.
SAHIH HADITH:
Narrated Abu Huraira: Some people said, O Allah's Apostle! Shall we see our Lord on the Day of Resurrection? He said, Do you crowd and squeeze each other on looking at the sun when it is not hidden by clouds? They replied, No, Allah's Apostle. He said, Do you crowd and squeeze each other on looking at the moon when it is full and not hidden by clouds? They replied, No, O Allah's Apostle! He said, So you will see Him (your Lord) on the Day of Resurrection similarly Allah will gather all the people and say, 'Whoever used to worship anything should follow that thing. 'So, he who used to worship the sun, will follow it, and he who used to worship the moon will follow it, and he who used to worship false deities will follow them; and then only this nation (i.e., Muslims) will remain, including their hypocrites. Allah will come to them in a shape other than they know and will say, 'I am your Lord.' They will say, 'We seek refuge with Allah from you. This is our place; (we will not follow you) till our Lord comes to us, and when our Lord comes to us, we will recognize Him. Then Allah will come to then in a shape they know and will say, I am your Lord.' They will say, '(No doubt) You are our Lord,' and they will follow Him. Then a bridge will be laid over the (Hell) Fire. Allah's Apostle added, I will be the first to cross it. And the invocation of the Apostles on that Day, will be 'Allahumma Sallim, Sallim (O Allah, save us, save us!),' and over that bridge there will be hooks Similar to the thorns of As Sa'dan (a thorny tree). Didn't you see the thorns of As-Sa'dan? The companions said, Yes, O Allah's Apostle. He added, So the hooks over that bridge will be like the thorns of As-Sa-dan except that their greatness in size is only known to Allah. These hooks will snatch the people according to their deeds. Some people will be ruined because of their evil deeds, and some will be cut into pieces and fall down in Hell, but will be saved afterwards, when Allah has finished the judgments among His slaves, and intends to take out of the Fire whoever He wishes to take out from among those who used to testify that none had the right to be worshipped but Allah. We will order the angels to take them out and the angels will know them by the mark of the traces of prostration (on their foreheads) for Allah banned the f ire to consume the traces of prostration on the body of Adam's son. So they will take them out, and by then they would have burnt (as coal), and then water, called Ma'ul Hayat (water of life) will be poured on them, and they will spring out like a seed springs out on the bank of a rainwater stream, and there will remain one man who will be facing the (Hell) Fire and will say, 'O Lord! It's (Hell's) vapor has Poisoned and smoked me and its flame has burnt me; please turn my face away from the Fire.' He will keep on invoking Allah till Allah says, 'Perhaps, if I give you what you want), you will ask for another thing?' The man will say, 'No, by Your Power, I will not ask You for anything else.' Then Allah will turn his face away from the Fire. The man will say after that, 'O Lord, bring me near the gate of Paradise.' Allah will say (to him), 'Didn't you promise not to ask for anything else? Woe to you, O son of Adam ! How treacherous you are!' The man will keep on invoking Allah till Allah will say, 'But if I give you that, you may ask me for something else.' The man will say, 'No, by Your Power. I will not ask for anything else.' He will give Allah his covenant and promise not to ask for anything else after that. So Allah will bring him near to the gate of Paradise, and when he sees what is in it, he will remain silent as long as Allah will, and then he will say, 'O Lord! Let me enter Paradise.' Allah will say, 'Didn't you promise that you would not ask Me for anything other than that? Woe to you, O son of Adam ! How treacherous you are!' On that, the man will say, 'O Lord! Do not make me the most wretched of Your creation,' and will keep on invoking Allah till Allah will smile and when Allah will smile because of him, then He will allow him to enter Paradise, and when he will enter Paradise, he will be addressed, 'Wish from so-and-so.' He will wish till all his wishes will be fulfilled, then Allah will say, All this (i.e. what you have wished for) and as much again therewith are for you.' Abu Huraira added: That man will be the last of the people of Paradise to enter (Paradise).
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