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2
the book of purification and its sunnah
3
the book of tayammum (rubbing hands and feet with dust)
4
the book of the prayer
5
the book of the adhan and the sunnah regarding it
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the book on the mosques and the congregations
7
establishing the prayer and the sunnah regarding them
8
chapters regarding funerals
9
fasting
10
the chapters regarding zakat
11
the chapters on marriage
12
the chapters on divorce
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the chapters on expiation
14
the chapters on business transactions
15
the chapters on rulings
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the chapters on gifts
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the chapters on charity
18
the chapters on pawning
19
the chapters on pre-emption
20
the chapters on lost property
21
the chapters on manumission (of slaves)
22
the chapters on legal punishments
23
the chapters on blood money
24
the chapters on wills
25
chapters on shares of inheritance
26
the chapters on jihad
27
chapters on hajj rituals
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chapters on sacrifices
29
chapters on slaughtering
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chapters on hunting
31
chapters on food
32
chapters on drinks
33
chapters on medicine
34
chapters on dress
35
etiquette
36
supplication
37
interpretation of dreams
38
tribulations
39
zuhd
(214)
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالَا: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: مَثَلُ الْمُؤْمِنِ الَّذِي يَقْرَأُ الْقُرْآنَ كَمَثَلِ الْأُتْرُجَّةِ طَعْمُهَا طَيِّبٌ وَرِيحُهَا طَيِّبٌ، وَمَثَلُ الْمُؤْمِنِ الَّذِي لَا يَقْرَأُ الْقُرْآنَ كَمَثَلِ التَّمْرَةِ طَعْمُهَا طَيِّبٌ وَلَا رِيحَ لَهَا، وَمَثَلُ الْمُنَافِقِ الَّذِي يَقْرَأُ الْقُرْآنَ كَمَثَلِ الرَّيْحَانَةِ رِيحُهَا طَيِّبٌ وَطَعْمُهَا مُرٌّ، وَمَثَلُ الْمُنَافِقِ الَّذِي لَا يَقْرَأُ الْقُرْآنَ كَمَثَلِ الْحَنْظَلَةِ طَعْمُهَا مُرٌّ وَلَا رِيحَ لَهَا .
SAHIH HADITH:
It was narrated from Abu Musa Al-Ash'ari that: The Prophet said: The likeness of the believer who recites the Qur'an is that of a citron, the taste and smell of which are good. The likeness of a believer who does not read the Qur'an is that of a date, the taste of which is good but it has no smell. The likeness of a hypocrite who reads the Qur'an is that of a sweet basil, the smell of which is good but its taste is bitter. And the likeness of a hypocrite who does not read the Qur'an is that of a colocynth (bitter apple), the taste of which is bitter and it has no smell.'
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