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LOCALISATION

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CALCUL DES PRIERES

Ozero Tunumul|MN|44842336

Makiro|UG|47710462

Haqfat Juwayfah|LY|44380627

Gagnarh|SN|46591035

Rutkushkyay|LT|44445263

Jebel Badi|SD|47029810

Enneri Taroluli|TD|41929275

Saldutiskis|LT|44445416

Ruponiai|LT|44445210

Ozero Zerin-Nur|MN|44843924

Sirof|PG|45732105

Soa River|PG|45732262

Jebel Dubeir|SD|47032681

Rodnik Getszegenyy-bulak|MN|44832143

Enneri Gobredai|TD|41918352

Jebel Bastazuga|SD|47030397

Emoa Creek|PG|45715410

Bi'r `Afiyah|LY|44365287

Edebu Creek|PG|45715198

Enneri Aroske|TD|41911311

Jabbanat al Qantari|LY|44386980

Kondendie River|GN|43356780

Kirdeikiai|LT|44437313

Jabbanat al Qasabat Taghmah|LY|44387565

Traskholms Grunden|FI|42810448

Gad Peul|SN|46591027

Ha-erh-mao-jih-t'ing-sai-erh|MN|44832622

Haqfat Mashlakhah|LY|44383607

Rvdziai|LT|44445271

Enneri Borogore|TD|41913793

Fadl el Mula|SD|47034608

Sisimangun|PG|45732145

Fakkah|SD|47034738

Ruveliai|LT|44445264

Jebel ed Dal|SD|47031646

Emurimuri Point|PG|45715420

Enneri Dohozano|TD|41916167

Lagoa Metite|MZ|45020607

Rzhechuny|LT|44445310

Gondakan|IR|43779920

Sogeni|PG|45732279

Saltimiskiai|LT|44445445

Lagoa Manhave|MZ|45015363

Pa-jun-t'ui-jao-mu|MN|44838393

Rzhechevo|LT|44445309

Jabbanat Abu Si`dah|LY|44365060

Solasola Island|PG|45732314

Sokelen|PG|45732308

Yolengo|CD|42319681

Sakiai|LT|44445351

Simbai River|PG|45731919

Tachrounte|MA|44911061

Ha-erh-ao-pao|MN|44832602

It az Zuway`il Haqfat|LY|44379752

Jebel Bernit|SD|47030658

Lagoa Mussambo|MZ|45025976

Etwid Reefs|SD|47034529

Solomon Basin|PG|45732319

Kirbaiciai|LT|44437311

Rodnik Ikhe-urtu bulak|MN|44834752

Sakuciai|LT|44445368

Hasy Lemmu|LY|44382045

Ilwat Mubish|LY|44384918

Bi'r `Ali al Markhib|LY|44366152

Rudzhyay|LT|44445092

Soalaba River|PG|45732255

Enneri Gobredoi|TD|41918353

Gonduz|IR|43779957

Enneri Domous|TD|41916320

Simaia River|PG|45731913

Sirisiri Bay|PG|45732099

Drome|PG|45714923

Soli|PG|45732315

United States|US|6252001

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(77)

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، ‏‏‏‏‏‏حَدَّثَنَا إِسْحَاق بْنُ سُلَيْمَانَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ أَبَا سِنَانٍ، ‏‏‏‏‏‏عَنْ وَهْبِ بْنِ خَالِدٍ الْحِمْصِيِّ، ‏‏‏‏‏‏عَنِ ابْنِ الدَّيْلَمِيِّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ وَقَعَ فِي نَفْسِي شَيْءٌ مِنْ هَذَا الْقَدَرِ خَشِيتُ أَنْ يُفْسِدَ عَلَيَّ دِينِي وَأَمْرِي، ‏‏‏‏‏‏فَأَتَيْتُ أُبَيَّ بْنَ كَعْبٍ، ‏‏‏‏‏‏فَقُلْتُ:‏‏‏‏ أَبَا الْمُنْذِرِ، ‏‏‏‏‏‏إِنَّهُ قَدْ وَقَعَ فِي نَفْسِي شَيْءٌ مِنْ هَذَا الْقَدَرِ فَخَشِيتُ عَلَى دِينِي وَأَمْرِي، ‏‏‏‏‏‏فَحَدِّثْنِي مِنْ ذَلِكَ بِشَيْءٍ لَعَلَّ اللَّهَ أَنْ يَنْفَعَنِي بِهِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ لَوْ أَنَّ اللَّهَ عَذَّبَ أَهْلَ سَمَاوَاتِهِ، ‏‏‏‏‏‏وَأَهْلَ أَرْضِهِ، ‏‏‏‏‏‏لَعَذَّبَهُمْ وَهُوَ غَيْرُ ظَالِمٍ لَهُمْ، ‏‏‏‏‏‏وَلَوْ رَحِمَهُمْ لَكَانَتْ رَحْمَتُهُ خَيْرًا لَهُمْ مِنْ أَعْمَالِهِمْ، ‏‏‏‏‏‏وَلَوْ كَانَ لَكَ مِثْلُ جَبَلِ أُحُدٍ ذَهَبًا، ‏‏‏‏‏‏أَوْ مِثْلُ جَبَلِ أُحُدٍ تُنْفِقُهُ فِي سَبِيلِ اللَّهِ، ‏‏‏‏‏‏مَا قُبِلَ مِنْكَ حَتَّى تُؤْمِنَ بِالْقَدَرِ، ‏‏‏‏‏‏فَتَعْلَمَ أَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ، ‏‏‏‏‏‏وَأَنَّ مَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ، ‏‏‏‏‏‏وَأَنَّكَ إِنْ مُتَّ عَلَى غَيْرِ هَذَا دَخَلْتَ النَّارَ، ‏‏‏‏‏‏وَلَا عَلَيْكَ أَنْ تَأْتِيَ أَخِي عَبْدَ اللَّهِ بْنَ مَسْعُودٍ فَتَسْأَلَهُ، ‏‏‏‏‏‏فَأَتَيْتُ عَبْدَ اللَّهِ فَسَأَلْتُهُ، ‏‏‏‏‏‏فَذَكَرَ مِثْلَ مَا قَالَ أُبَيٌّ، ‏‏‏‏‏‏وَقَالَ لِي، ‏‏‏‏‏‏وَلَا عَلَيْكَ أَنْ تَأْتِيَ حُذَيْفَةَ، ‏‏‏‏‏‏فَأَتَيْتُ حُذَيْفَةَ فَسَأَلْتُهُ، ‏‏‏‏‏‏فَقَالَ مِثْلَ مَا قَالَا، ‏‏‏‏‏‏وَقَال:‏‏‏‏ ائْتِ زَيْدَ بْنَ ثَابِتٍ فَاسْأَلْهُ، ‏‏‏‏‏‏فَأَتَيْتُ زَيْدَ بْنَ ثَابِتٍ فَسَأَلْتُهُ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:‏‏‏‏ لَوْ أَنَّ اللَّهَ عَذَّبَ أَهْلَ سَمَاوَاتِهِ، ‏‏‏‏‏‏وَأَهْلَ أَرْضِهِ، ‏‏‏‏‏‏لَعَذَّبَهُمْ وَهُوَ غَيْرُ ظَالِمٍ لَهُمْ، ‏‏‏‏‏‏وَلَوْ رَحِمَهُمْ لَكَانَتْ رَحْمَتُهُ خَيْرًا لَهُمْ مِنْ أَعْمَالِهِمْ، ‏‏‏‏‏‏وَلَوْ كَانَ لَكَ مِثْلُ أُحُدٍ ذَهَبًا، ‏‏‏‏‏‏أَوْ مِثْلُ جَبَلِ أُحُدٍ ذَهَبًا تُنْفِقُهُ فِي سَبِيلِ اللَّهِ، ‏‏‏‏‏‏مَا قَبِلَهُ مِنْكَ حَتَّى تُؤْمِنَ بِالْقَدَرِ كُلِّهِ، ‏‏‏‏‏‏فَتَعْلَمَ أَنَّ مَا أَصَابَكَ لَمْ يَكُنْ لِيُخْطِئَكَ، ‏‏‏‏‏‏وَمَا أَخْطَأَكَ لَمْ يَكُنْ لِيُصِيبَكَ، ‏‏‏‏‏‏وَأَنَّكَ إِنْ مُتَّ عَلَى غَيْرِ هَذَا دَخَلْتَ النَّارَ .

SAHIH HADITH:

It was narrated that Ibn Dailami said: I was confused about this Divine Decree (Qadar), and I was afraid lest that adversely affect my religion and my affairs. So I went to Ubayy bin Ka'b and said: 'O Abu Mundhir! I am confused about the Divine Decree, and I fear for my religion and my affairs, so tell me something about that through which Allah may benefit me.' He said: 'If Allah were to punish the inhabitants of His heavens and of his earth, He would do so and He would not be unjust towards them. And if He were to have mercy on them, His mercy would be better for them than their own deeds. If you had the equivalent of Mount Uhud which you spent in the cause of Allah, that would not be accepted from you until you believed in the Divine Decree and you know that whatever has befallen you, could not have passed you by; and whatever has passed you by, could not have befallen you; and that if you were to die believing anything other than this, you would enter Hell. And it will not harm you to go to my brother, 'Abdullah bin Mas'ud, and ask him (about this).' So I went to 'Abdullah and asked him , and he said something similar to what Ubayy had said, and he told me: 'It will not harm you to go to Hudhaifah.' So I went to Hudhaifah and asked him, and he said something similar to what they had said. And he told me: 'Go to Zaid bin Thabit and ask him.' So I went to Zaid bun Thabit and asked him, and he said: 'I heard the Messenger of Allah (ﷺ) say: If Allah were to punish the inhabitants of His heavens and of His earth, he would do so and He would not be unjust towards them. And if He were to have mercy on them, His mercy would be better for them than their own deeds. If you had the equivalent of Mount Uhud which you spent in the cause of Allah, that would not be accepted from you until you believed in the Divine Decree and you know that whatever has befallen you, could not have passed you by; and whatever has passed you by, could not have befallen you; and that if you were to die believing anything other than this, you would enter Hell

REFERENCE:

sunan ibn e majah 4: Chapter 199, Hadith 77

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