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the book on purification
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the book on the day of friday
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the book on traveling
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the book on jana'iz (funerals)
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the book on suckling
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the book on divorce and li'an
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the chapters on judgements from the messenger of allah
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the book on legal punishments (al-hudud)
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the book on hunting
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the book on sacrifices
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the book on vows and oaths
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the book on military expeditions
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the book on jihad
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the book on clothing
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the book on food
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the book on drinks
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chapters on righteousness and maintaining good relations with relatives
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chapters on medicine
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chapters on inheritance
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chapters on wasaya (wills and testament)
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chapters on wala' and gifts
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chapters on al-qadar
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chapters on al-fitan
33
chapters on dreams
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chapters on witnesses
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chapters on zuhd
36
chapters on the description of the day of judgement, ar-riqaq, and al-wara'
37
chapters on the description of paradise
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the book on the description of hellfire
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the book on faith
40
chapters on knowledge
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chapters on seeking permission
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chapters on manners
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chapters on parables
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chapters on the virtues of the qur'an
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chapters on recitation
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chapters on tafsir
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chapters on supplication
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chapters on virtues
Narrated Ibn Mas'ud: The Messenger of Allah (ﷺ) judged for the accidental blood-Money: Twenty Bint Makhad, twenty make Ibn Makhad, twenty Bint Labunm twenty Jadha'ah, and twenty Hiqqah. (Another chain) with similar meaning.
Narrated Amr bin Shu'aib: from his father, from his grandfather that the Prophet (ﷺ) said: Whoever kills [a believer] deliberately, he is handed over to the guardians of the one killed. If they wish to, they have him killed, and if they wish to, they take the blood-money. That is thirty Hiqqah, thirty Jadha'ahs and forty pregnant camels. Whatever (amount more) they require from him, than that is for them (if they choose). THat is because of the severity of blood-money.
Narrated 'Ikrimah: from Ibn 'Abbas that the Prophet (ﷺ) made the blood-money twelve thousand.
(Another chain) from 'Ikrimah from the Prophet (ﷺ) and it is similar but he did not mention from Ibn 'Abbas in it. There is much more criticism than this for (this) narration of Ibn 'Uyainah.
Narrated 'Amr bin Shu'aib: from his father, from his grandfather that the Prophet (ﷺ) said: Regarding the Mawadih; five, five.
Narrated Ibn 'Abbas: that the Messenger of Allah (ﷺ) said: The blood-money for the fingers on the hands and (the toes of) the feet is the same: Ten camels for each finger.
Narrated Ibn 'Abbas: that the Prophet (ﷺ) said: These and these are the same. referring to the little finger and thumb.
Narrated Abu As-Safar: A man from the Quraish broke a tooth of a man from the Ansar. So he appealed to Mu'awiyah against him. He said to Mu'awiyah: 'O Commander of the Believers! This person broke one of my teeth.' Mu'awiyah said: 'We will try to get satisfaction for you.' And the other person insisted that Mu'awiyah get him to agree [but he was not satisfied]. So Mu'awiyah said him: 'It is up to your companion.' Abu Ad-Darda' was sitting with him, so Abu Ad-Darda said: 'I heard the Messenger of Allah (ﷺ) saying [he said: 'My ears heard and my heart remembered]: There is no man who is struck in his body and he forgives for it, except that Allah raises him a level and removes a sin from him.' The Ansari said: 'Did you hear that from the Messenger of Allah (ﷺ)?' He said: My ears heard it and my heart remembered it.' He said: 'Then I will leave it to him.' Mu'awiyah said: 'Surely you should not suffer.' So he ordered that he be given some wealth.
Narrated Anas: that a girl went out in Al-Madinah wearing some silver ornaments. A Jew grabbed her and fractured her head with a stone, and he took the jewelry she had on. He said: She was found with some spark of life in her, and was brought to the Prophet (ﷺ) and he said: 'Did such and such person strike you?' She nodded 'no' with her head. He said: 'Such and such?' until he named the Jew and she nodded 'yes' with her head. He said: He was brought and recognized so the Messenger of Allah (ﷺ) ordered that his head be crushed between two stones.
Narrated 'Abdullah bin 'Amr: that the Prophet (ﷺ) said: The world ceases to exist is less significant to Allah than killing a Muslim man.
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