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(1720) What has Been Related About Silk And Gold

Narrated Abu Musa Al-Ash'ari: That the Messenger of Allah (ﷺ) said: Wearing silk and gold has made unlawful for the males of my Ummah and lawful for its females. [Abu 'Eisa said:] There are narrations on this topic from 'Umar, 'Ali, 'Uqbah bin 'Amir, Anas, Umm Hani, Hudhaifah, 'Abdullah bin 'Amr, 'Imran bin Husain, 'Abdullah bin Az-Zubair, Jabir, Abu Raihanah, Ibn 'Umar, Al-Bara', and Wathilah bin Al-Asqa', and this Hadith is Hasan Sahih.

REFERENCE:

jami al tirmizi 5: Chapter 23, Hadith 1720

READ HADITH 1720 WITH ARABIC

(1721) What has Been Related About Silk And Gold

Narrated Suwaid bin Ghafalah: That 'Umar gave a Khutbah at Al-Jabiyah and he said: The Messenger of Allah (ﷺ) prohibited silk except for two finger's worth of space, or three, or four. [Abu 'Eisa said:] This Hadith is Hasan Sahih.

REFERENCE:

jami al tirmizi 5: Chapter 23, Hadith 1721

READ HADITH 1721 WITH ARABIC

(1722) What Has Been Related About Permitting The Wearing Of Silk During War

Narrated Anas bin Malik: That 'Abdur Rahman bin 'Awf and Az-Zubair bin Al-'Awwam complained of lice to the Prophet (ﷺ) during a battle that they participated in. So he permitted them to wear silk shirts. He (Anas) said: I saw them wearing them. [Abu 'Eisa said:] This Hadith is Hasan Sahih

REFERENCE:

jami al tirmizi 5: Chapter 23, Hadith 1722

READ HADITH 1722 WITH ARABIC

(1723) Touching Silk Without Wearing It

Narrated Waqid bin 'Amr bin Sa'd bin Mu'adh: Anas bin Malik arrived. So I went to him and he said: 'Who are you ?' I said: 'I am Waqid bin 'Amr [bin Sa'd bin Ma'adh].' He said: So he began to cry and he said: 'You resemble Sa'd. Sa'd was one of the greatest people, and of the tallest. The Messenger of Allah (ﷺ) was sent a cloak of Dibaj with gold woven into it. The Messenger of Allah (ﷺ) wore it and ascended the Minbar. Then he stood, or sat, and the people began touching it, and they said: 'We never saw a garment like this before today.' So he said: 'Are you amazed at this ? The handkerchiefs of Sa'd in Paradise are better than what you see.' He said: There is something on this topic from Asma' bint Abu Bakr. This Hadith is Sahih.

REFERENCE:

jami al tirmizi 5: Chapter 23, Hadith 1723

READ HADITH 1723 WITH ARABIC

(1724) What Has Been Related About Permitting The Red Garment For Men

Narrated Al-Bara' : I have not seen anyone with hair past his shoulders in a red Hullah more handsome than the Messenger of Allah (ﷺ). He had hair that would flow on his shoulders, (and he had) broad shoulders (and he was) not too short and not too long. [Abu 'Eisa said:] There are narrations on this topic from Jabir bin Samurah, Abu Rimthah, and Abu Juhaifah. This Hadith is Hasan Sahih.

REFERENCE:

jami al tirmizi 5: Chapter 23, Hadith 1724

READ HADITH 1724 WITH ARABIC

(1725) What Has Been Related About It Being Disliked For Men To Wear Garments Dyed With 'Usfur

Narrated 'Ali: The Messenger of Allah (ﷺ) prohibited wearing Al-Qassi and what was dyed with 'Usfur. [Abu 'Eisa said:] There are narrations on this topic from Anas and 'Abdullah bin 'Amr.

REFERENCE:

jami al tirmizi 5: Chapter 23, Hadith 1725

READ HADITH 1725 WITH ARABIC

(1726) What Has Been Related About Wearing Furs

Narrated Salman: The Messenger of Allah (ﷺ) was asked about fat, cheese, and furs, so he said: 'The lawful is what Allah made lawful in His Book, the unlawful is what Allah made unlawful in his Book, and what He was silent about; then it is among that for which He has pardoned.' [Abu 'Eisa said:] There is something on this topic from Al-Mughirah, and this Hadith is Gharib, we do not know of it being Marfu' except from this route. Sufyan and others reported it from Sulaiman At-Taimi, from Abu 'Uthman, from Salman as his own saying. It is as if the Mawquf narration is more correct. I asked Al-Bukhari about this Hadith and he said: 'I do not think it is preserved. Sufyan reported it from Sulaiman At-Taimi from Abu 'Uthman, from Salman in Mawquf form.' Al-Bukhari said: Saif bin Harun is Muqarib (Average) in Hadith, and as for Saif bin Muhammad from 'Asim, his narrations are left.

REFERENCE:

jami al tirmizi 5: Chapter 23, Hadith 1726

READ HADITH 1726 WITH ARABIC

(1727) What Has Been Related About The Skins Of Dead Animals When They Are Tanned

Narrated Ibn 'Abbas: A sheep died so the Messenger of Allah (ﷺ) said to its owners: 'Why dont you remove its skin, then tan it so you can have something useful from it. [Abu 'Eisa said:] There are narrations on this topic from Salamah bin Al-Muhabbaq, Maimunah, and 'Aishah. The Hadith of Ibn 'Abbas is Hasan Sahih. Similar to this has been reported through other routes from Ibn 'Abbas from the Prophet (ﷺ). And it has been related from Ibn 'Abbas from Maimunah, from the Prophet (ﷺ), and, it has been related from him from Sawdah. I heard Muhammad saying the Hadith of Ibn 'Abbas from Maimunah from the Prophet (ﷺ) were correct. And he said: It implies that it was reported from Ibn 'Abbas from Maimunah from the Prophet (ﷺ), and that Ibn 'Abbas reported it from the Prophet (ﷺ), and he did not mention Maimunah in it. [Abu 'Eisa said:] This is acted upon according to most of the people of knowledge, and it is the view of Sufyan At-Thawri, Ibn Al-Mubarak, Ash-Shafi'i, Ahmad, and Ishaq.

REFERENCE:

jami al tirmizi 5: Chapter 23, Hadith 1727

READ HADITH 1727 WITH ARABIC

(1728) What Has Been Related About The Skins Of Dead Animals When They Are Tanned

Narrated Ibn 'Abbas: That the Messenger of Allah (ﷺ) said: Any skin tanned, then it has been made pure. This Hadith is Hasan Sahih. This is acted upon according to most of the people of knowledge, they say that when the skin of a dead animal has been tanned then it has been made pure. [Abu 'Eisa said:] Ash-Shafi'i said: Any dead animals skin that is tanned, then it has been made pure, except for the dog and the pig. Some of the people of knowledge among the Companions of the Prophet (ﷺ) disliked skins of predators even when tanned, and this is the view of 'Abdullah bin Al-Mubarak, Ahmad and Ishaq, and they were firm about not wearing them and performing Salat in them. Ishaq bin Ibrahim said: The saying of the Prophet (ﷺ):'Any skin that is tanned, then it has been made pure' only refers to the skins of animals whose meat is eaten. This is how it was explained by An-Nasr bin Shumail.

REFERENCE:

jami al tirmizi 5: Chapter 23, Hadith 1728

READ HADITH 1728 WITH ARABIC

(1729) What Has Been Related About The Skins Of Dead Animals When They Are Tanned

Narrated 'Abdullah bin 'Ukaim: A letter came from the Messenger of Allah (ﷺ) saying: 'Do not use the skins of dead animals, nor tendons.' [Abu 'Eisa said:] This Hadith is Hasan. This Hadith has been related to 'Abdullah bin 'Ukaim from some Shuyukh of his, and this is not acted upon according to most of the people of knowledge. And this Hadith has been related from 'Abdullah bin 'Ukaim, that he said: A letter came to us from the Messenger of Allah (ﷺ) two months before he died. He said: I heart Ahmad bin Al-Hasan saying: Ahmad bin Hanbal followed this Hadith due to it mentioning that it was two months before he (ﷺ) died. Then Ahmad left this Hadith because of their Idtirab in its chain, since some of them reported it, saying: 'From 'Abdullah bin 'Ukaim from some Shuyukh of his from Juhainah.'

REFERENCE:

jami al tirmizi 5: Chapter 23, Hadith 1729

READ HADITH 1729 WITH ARABIC

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