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Cálculo de oración

Ch'ang-chiang-chung-hsia-yu P'ing-yuan|CN|42015927

Bi'r al Mushash|JO|44133815

Kharab `Ayy wa Buthaynah|JO|44131998

Ta-yao-shan-hsien-yao-tsu-tzu-chih-ch'u|CN|42129516

Ch'ien-nan Pu-i and Miao Autonomous Chou|CN|42022283

Muthallath al Misri|JO|44133395

A Ma Wat|HK|43456949

Na-jen-pu-tun-sha-pu-ken-wu-erh-ta-hai-erh|MN|44837241

Kolodets Boryin-khunduin-shandyn-khuduk|MN|44828861

Khirbat al Mushimmin|JO|44133864

Wadi `Uyun ed Daber|JO|44138033

Wadi el Qutteiniya|JO|44134715

Hsi-k'ang-sheng-tsang-tsu Tzu-chih-ch'u|CN|42054867

Ch'ien-nan-pu-i-tsu-miao-o-tsu Tzu-chih-chou|CN|42022284

Qullat al Mashnaqah|JO|44133114

Kheyl-e Mohammad Hashem Khan-e Bala|AF|40048227

Wang-mo-pu-i-tsu-miao-tsu Tzu-chih-hsien|CN|42139197

Sauh Rutiyat Ruweishid Abu Hifna|JO|44135301

Wei-ning-i-tsu-hui-ysu-miao-tsu-tzu-chih-hsien|CN|42140576

Widyan er Ruweishidat|JO|44135363

O-le-ssu-t'e-sai-jen-a-erh-wu-lan-t'ao-le-kai|MN|44837966

Grande Ile Mapou|IO|40904983

Rujm al Mu'mini|JO|44135115

Dumaithat Umm Mahafir|JO|44129053

Tilal Ra's an Naqb min Qiblah|JO|44134878

Sidi Abd el Kader Ben Guezouli|MA|44903749

Tao-ko-hsin-ku-erh-pan-wen-to-erh-ao-pao|MN|44840450

Wadi Mashbak Khidr|JO|44133108

Ap Chai Wan|HK|43456950

Adi Kwala Wereda Gizat Ts'ihifet Bet|ER|42683260

Wadi ash Shaykh Siraj|JO|44136043

Khirbat Um es Sirab|JO|44132340

En-ko-erh-t'a-pan-hu-tu-ken-hao-lai|MN|44831711

Ain Ushsh er Rumman|JO|44138004

Ta-yao-shan-yao-tsu-tzu-chih-ch'u|CN|42129519

Imni Ts'elim Mika'el Bete Kristiyan|ER|42685778

Ain Um esh Shawarib|JO|44137204

Po-erh-t'a-la-meng-ku Tzu-chih-chou|CN|42102521

Kowloon Bay|HK|43457744

Darwin and Centenary East Intensive Conservation Area|ZW|48231361

Adi Hakefa Medhane `Alem Bete Kristiyan|ER|42683223

Rujm ash Sha'ih|JO|44135918

Shima Nigus La`ilay Maryam Bete Kristiyan|ER|42687044

Shahrak-e Sherkat-e Sahami-ye Zera`i-ye Torbat-e Jam|IR|43863877

Howz-e Haft Farsakh-e Robat-e Posht-e Badam|IR|43782639

Qal`eh-e Hajji Niru Hoseyn Khan-e Gorg|IR|43783822

Mukeihil eth Thuleithuwat|JO|44133604

Qasr Hammam es Sarrah|JO|44134414

Jibal Madsus ad Dahl ash Shamaliyah|JO|44132724

Mazra`eh-ye Keshavarzi va Damdari Mohandes Ardeshir va Pesaran|IR|43822942

Khirbat Sheikh `Ulaiyan|JO|44132324

Sir Thomas Smith's Inlet|SJ|47070810

Gatar|QA|46113880

Alexander Rocks|HK|43456944

British Protectorate of Bechuanaland|BW|40771857

Adi K'ano Abune Aregawi Bete Kristiyan|ER|42683240

Haltestelle Piessling-Vorderstoder|AT|40500498

United States|US|6252001

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أَخْبَرَنَا أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا أَبُو حَيَّانَ التَّيْمِيُّ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ:‏‏‏‏ أُتِيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِلَحْمٍ فَرُفِعَ إِلَيْهِ الذِّرَاعُ فَأَكَلَهُ، ‏‏‏‏‏‏وَكَانَتْ تُعْجِبُهُ فَنَهَسَ مِنْهَا نَهْسَةً،‏‏‏‏ ثُمَّ قَالَ:‏‏‏‏ أَنَا سَيِّدُ النَّاسِ يَوْمَ الْقِيَامَةِ، ‏‏‏‏‏‏هَلْ تَدْرُونَ لِمَ ذَاكَ ؟ يَجْمَعُ اللَّهُ النَّاسَ الْأَوَّلِينَ وَالْآخِرِينَ فِي صَعِيدٍ وَاحِدٍ فَيُسْمِعُهُمُ الدَّاعِي، ‏‏‏‏‏‏وَيَنْفُذُهُمُ الْبَصَرُ، ‏‏‏‏‏‏وَتَدْنُو الشَّمْسُ مِنْهُمْ فَيَبْلُغُ النَّاسُ مِنَ الْغَمِّ وَالْكَرْبِ مَا لَا يُطِيقُونَ، ‏‏‏‏‏‏وَلَا يَحْتَمِلُونَ، ‏‏‏‏‏‏فَيَقُولُ النَّاسُ بَعْضُهُمْ لِبَعْضٍ:‏‏‏‏ أَلَا تَرَوْنَ مَا قَدْ بَلَغَكُمْ ؟ أَلَا تَنْظُرُونَ مَنْ يَشْفَعُ لَكُمْ إِلَى رَبِّكُمْ ؟ فَيَقُولُ النَّاسُ بَعْضُهُمْ لِبَعْضٍ:‏‏‏‏ عَلَيْكُمْ بِآدَمَ، ‏‏‏‏‏‏فَيَأْتُونَ آدَمَ فَيَقُولُونَ:‏‏‏‏ أَنْتَ أَبُو الْبَشَرِ، ‏‏‏‏‏‏خَلَقَكَ اللَّهُ بِيَدِهِ، ‏‏‏‏‏‏وَنَفَخَ فِيكَ مِنْ رُوحِهِ، ‏‏‏‏‏‏وَأَمَرَ الْمَلَائِكَةَ فَسَجَدُوا لَكَ، ‏‏‏‏‏‏اشْفَعْ لَنَا إِلَى رَبِّكَ، ‏‏‏‏‏‏أَلَا تَرَى مَا نَحْنُ فِيهِ، ‏‏‏‏‏‏أَلَا تَرَى مَا قَدْ بَلَغَنَا، ‏‏‏‏‏‏فَيَقُولُ لَهُمْ آدَمُ:‏‏‏‏ إِنَّ رَبِّي قَدْ غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ، ‏‏‏‏‏‏وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ، ‏‏‏‏‏‏وَإِنَّهُ قَدْ نَهَانِي عَنِ الشَّجَرَةِ فَعَصَيْتُ، ‏‏‏‏‏‏نَفْسِي نَفْسِي نَفْسِي، ‏‏‏‏‏‏اذْهَبُوا إِلَى غَيْرِي، ‏‏‏‏‏‏اذْهَبُوا إِلَى نُوحٍ، ‏‏‏‏‏‏فَيَأْتُونَ نُوحًا فَيَقُولُونَ:‏‏‏‏ يَا نُوحُ أَنْتَ أَوَّلُ الرُّسُلِ إِلَى أَهْلِ الْأَرْضِ، ‏‏‏‏‏‏وَقَدْ سَمَّاكَ اللَّهُ عَبْدًا شَكُورًا اشْفَعْ لَنَا إِلَى رَبِّكَ، ‏‏‏‏‏‏أَلَا تَرَى إِلَى مَا نَحْنُ فِيهِ، ‏‏‏‏‏‏أَلَا تَرَى مَا قَدْ بَلَغَنَا، ‏‏‏‏‏‏فَيَقُولُ لَهُمْ نُوحٌ:‏‏‏‏ إِنَّ رَبِّي قَدْ غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ، ‏‏‏‏‏‏وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ، ‏‏‏‏‏‏وَإِنَّهُ قَدْ كَانَ لِي دَعْوَةٌ دَعَوْتُهَا عَلَى قَوْمِي، ‏‏‏‏‏‏نَفْسِي نَفْسِي نَفْسِي، ‏‏‏‏‏‏اذْهَبُوا إِلَى غَيْرِي، ‏‏‏‏‏‏اذْهَبُوا إِلَى إِبْرَاهِيمَ، ‏‏‏‏‏‏فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُونَ:‏‏‏‏ يَا إِبْرَاهِيمُ أَنْتَ نَبِيُّ اللَّهِ، ‏‏‏‏‏‏وَخَلِيلُهُ مِنْ أَهْلِ الْأَرْضِ، ‏‏‏‏‏‏اشْفَعْ لَنَا إِلَى رَبِّكَ، ‏‏‏‏‏‏أَلَا تَرَى مَا نَحْنُ فِيهِ، ‏‏‏‏‏‏فَيَقُولُ:‏‏‏‏ إِنَّ رَبِّي قَدْ غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ، ‏‏‏‏‏‏وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ، ‏‏‏‏‏‏وَإِنِّي قَدْ كَذَبْتُ ثَلَاثَ كَذِبَاتٍ، ‏‏‏‏‏‏فَذَكَرَهُنَّ أَبُو حَيَّانَ فِي الْحَدِيثِ، ‏‏‏‏‏‏نَفْسِي نَفْسِي نَفْسِي، ‏‏‏‏‏‏اذْهَبُوا إِلَى غَيْرِي، ‏‏‏‏‏‏اذْهَبُوا إِلَى مُوسَى، ‏‏‏‏‏‏فَيَأْتُونَ مُوسَى فَيَقُولُونَ:‏‏‏‏ يَا مُوسَى أَنْتَ رَسُولُ اللَّهِ فَضَّلَكَ اللَّهُ بِرِسَالَتِهِ وَبِكَلَامِهِ عَلَى الْبَشَرِ، ‏‏‏‏‏‏اشْفَعْ لَنَا إِلَى رَبِّكَ، ‏‏‏‏‏‏أَلَا تَرَى مَا نَحْنُ فِيهِ، ‏‏‏‏‏‏فَيَقُولُ:‏‏‏‏ إِنَّ رَبِّي قَدْ غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ، ‏‏‏‏‏‏وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ، ‏‏‏‏‏‏وَإِنِّي قَدْ قَتَلْتُ نَفْسًا لَمْ أُومَرْ بِقَتْلِهَا، ‏‏‏‏‏‏نَفْسِي نَفْسِي نَفْسِي، ‏‏‏‏‏‏اذْهَبُوا إِلَى غَيْرِي، ‏‏‏‏‏‏اذْهَبُوا إِلَى عِيسَى، ‏‏‏‏‏‏فَيَأْتُونَ عِيسَى فَيَقُولُونَ:‏‏‏‏ يَا عِيسَى أَنْتَ رَسُولُ اللَّهِ، ‏‏‏‏‏‏وَكَلِمَتُهُ أَلْقَاهَا إِلَى مَرْيَمَ، ‏‏‏‏‏‏وَرُوحٌ مِنْهُ، ‏‏‏‏‏‏وَكَلَّمْتَ النَّاسَ فِي الْمَهْدِ، ‏‏‏‏‏‏اشْفَعْ لَنَا إِلَى رَبِّكَ، ‏‏‏‏‏‏أَلَا تَرَى مَا نَحْنُ فِيهِ، ‏‏‏‏‏‏فَيَقُولُ عِيسَى:‏‏‏‏ إِنَّ رَبِّي قَدْ غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ، ‏‏‏‏‏‏وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ، ‏‏‏‏‏‏وَلَمْ يَذْكُرْ ذَنْبًا، ‏‏‏‏‏‏نَفْسِي نَفْسِي نَفْسِي، ‏‏‏‏‏‏اذْهَبُوا إِلَى غَيْرِي، ‏‏‏‏‏‏اذْهَبُوا إِلَى مُحَمَّدٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَيَأْتُونَ مُحَمَّدًا فَيَقُولُونَ:‏‏‏‏ يَا مُحَمَّدُ أَنْتَ رَسُولُ اللَّهِ، ‏‏‏‏‏‏وَخَاتَمُ الْأَنْبِيَاءِ، ‏‏‏‏‏‏وَقَدْ غُفِرَ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ، ‏‏‏‏‏‏اشْفَعْ لَنَا إِلَى رَبِّكَ، ‏‏‏‏‏‏أَلَا تَرَى مَا نَحْنُ فِيهِ، ‏‏‏‏‏‏فَأَنْطَلِقُ فَآتِي تَحْتَ الْعَرْشِ فَأَخِرُّ سَاجِدًا لِرَبِّي، ‏‏‏‏‏‏ثُمَّ يَفْتَحُ اللَّهُ عَلَيَّ مِنْ مَحَامِدِهِ وَحُسْنِ الثَّنَاءِ عَلَيْهِ شَيْئًا لَمْ يَفْتَحْهُ عَلَى أَحَدٍ قَبْلِي، ‏‏‏‏‏‏ثُمَّ يُقَالَ:‏‏‏‏ يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ، ‏‏‏‏‏‏سَلْ تُعْطَهْ، ‏‏‏‏‏‏وَاشْفَعْ تُشَفَّعْ، ‏‏‏‏‏‏فَأَرْفَعُ رَأْسِي ،‏‏‏‏ فَأَقُولُ:‏‏‏‏ يَا رَبِّ أُمَّتِي، ‏‏‏‏‏‏يَا رَبِّ أُمَّتِي، ‏‏‏‏‏‏يَا رَبِّ أُمَّتِي، ‏‏‏‏‏‏فَيَقُولُ:‏‏‏‏ يَا مُحَمَّدُ أَدْخِلْ مِنْ أُمَّتِكَ مَنْ لَا حِسَابَ عَلَيْهِ مِنَ الْبَابِ الْأَيْمَنِ مِنْ أَبْوَابِ الْجَنَّةِ، ‏‏‏‏‏‏وَهُمْ شُرَكَاءُ النَّاسِ فِيمَا سِوَى ذَلِكَ مِنَ الْأَبْوَابِ ، ‏‏‏‏‏‏ثُمَّ قَالَ:‏‏‏‏ وَالَّذِي نَفْسِي بِيَدِهِ مَا بَيْنَ الْمِصْرَاعَيْنِ مِنْ مَصَارِيعِ الْجَنَّةِ كَمَا بَيْنَ مَكَّةَ وَهَجَرَ، ‏‏‏‏‏‏وَكَمَا بَيْنَ مَكَّةَ وَبُصْرَى ،‏‏‏‏ وفي الباب عن أَبِي بَكْرٍ الصِّدِّيقِ، ‏‏‏‏‏‏وَأَنَسٍ، ‏‏‏‏‏‏وَعُقْبَةَ بْنِ عَامِرٍ، ‏‏‏‏‏‏وَأَبِي سَعِيدٍ، ‏‏‏‏‏‏قَالَ أَبُو عِيسَى:‏‏‏‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ، ‏‏‏‏‏‏وَأَبُو حَيَّانَ التَّيْمِيُّ اسْمُهُ:‏‏‏‏ يَحْيَى بْنُ سَعِيدِ بْنِ حَيَّانَ كُوفِيٌّ وَهُوَ ثِقَةٌ، ‏‏‏‏‏‏وَأَبُو زُرْعَةَ بْنُ عَمْرِو بْنِ جَرِيرٍ اسْمُهُ:‏‏‏‏ هَرِمٌ.

SAHIH HADITH:

Abu Hurairah narrated: Some meat was brought to the Prophet (s.a.w) and a foreleg was presented to him, and he used to like it, so he bit from it. Then he said: 'I will be the 'Leader' of the people on the Day of Resurrection. Do you know why that is? Allah will gather the people, the first and the last, on one level ground where they will (all) be able to hear a caller, and all of them will be visible, and the sun will be brought near such that the people will suffer distress and trouble that they cannot tolerate nor bear. Then some people will say: Don't you see the state you have reached? Why don't you look for a person who can intercede for you with your Lord? Some of them will say to others: You should go to Adam. So they will go to Adam and say, You are the father of all mankind, Allah created you with His Own Hands, and breathed into you from His spirit (which He creted for you) and ordered the angels to prostrate for you. Will you not intercede for us with your Lord? Don't you see what has happened to us? Don't you see the state we have reached? On that Adam will reply, Today my Lord has become angry such that He has never before been angry, and will never be thereafter. He forbade me (to eat from) the tree, but I disobeyed(Him), Myself! Myself! Myself! Go to somebody else; Go to Nuh. They will go to Nuh and say: O Nuh! You are the first among the Messengers to the people of the earth, and Allah named you a thankful slave. Will you not intercede for us with your Lord? Don't you see what has happened to us? Don't you see the state we have reached? Nuh will say to them : Today my Lord has become angry as He has never before been angry, and will never be thereafter. I had been given one supplication, and I supplicated against my own people. Myself! Myself! Myself! Go to someone else! Go to Ibrahim. They will go to Ibrahim and say: O Ibrahim! You are Allah's Prophet and His Khalil among the people of the earth, so intercede for us with your Lord, don't you see what hads happened to us? He will say: Today my Lord has become angry as He has never before been angry and will never be thereafter. Indeed I uttered three lies. - Abu Hayyyan (a narrator) mentioned them in his narration - Myself! Myself! Myself! Go to someone else! Go to Musa. So they will go to Musa and say: O Musa! You are the Messenger of Allah who Allah distinguished above the people with His Message and His Speech, intercede for us with your Lord. Don't you see what has happened to us? So he will say Today my Lord has become angry as He has never before been angry and will never be thereafter. Indeed I killed a person whom I was ordered not to kill. Myself! Myself! Myself! Go to someone else; Go to 'Eisa. They will go to 'Eisa and say: O 'Eisa ! You are the Messenger of Allah and His Word which He placed into Mariam, and a Spirit from Him, and you spoke to the people in the cradle. Intercede for us with your Lord. Don't you see what has happened to us? Then 'Eisa will say: Today my Lord has become angry as He has never before been angry and will never be thereafter. He will not mention a sin, but will say: Myself! Myself! Myself! Go to someone else! Go to Muhammad. He said: 'They will go to Muhammad(s.a.w) and they say: O Muhammad! You are the Messenger of Allah and the last of the Prophets, and your past and future sins have been pardoned. Will you not intercede for us with your Lord, don't you see what has happened to us? Then I will depart until I come to under the Throne to fall prostrating before my Lord. Then Allah will guide me to such praises and beautiful statements of glorification which He did not guide anyone to before me. Then He will say: O Muhammad! Raise your head. Ask,so that you may be granted and intercede so that your intercession may be accepted. I will raise my head and say: O Lord! My Ummah! O Lord! My Ummah! O Lord! My Ummah! He will say: O Muhammad! Let those of your Ummah who have no accounts enter the gate on the right among the gates of Paradise, and they shall share in the gates other than that with the people.' Then he (s.a.w) said: 'By the One in Whose Hand is my soul! What is between every two gate-posts in Paradise is as what is between Makkah and Hajar, and what is between Makkah and Busra.'

REFERENCE:

jami al tirmizi 5: Chapter 273, Hadith 2434

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