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prayer (kitab al-salat): voluntary prayers
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prayer (kitab al-salat): prostration while reciting the qur'an
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prayer (kitab al-salat): detailed injunctions about witr
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divination and omens (kitab al-kahanah wa al-tatayyur)
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the book of manumission of slaves
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dialects and readings of the qur'an (kitab al-huruf wa al-qira'at)
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hot baths (kitab al-hammam)
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clothing (kitab al-libas)
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combing the hair (kitab al-tarajjul)
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signet-rings (kitab al-khatam)
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trials and fierce battles (kitab al-fitan wa al-malahim)
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the promised deliverer (kitab al-mahdi)
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battles (kitab al-malahim)
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prescribed punishments (kitab al-hudud)
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types of blood-wit (kitab al-diyat)
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model behavior of the prophet (kitab al-sunnah)
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general behavior (kitab al-adab)
(1028) Those Who Said He Should Complete (The Prayers) Based Upon His Strongest Judgement
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ خُصَيْفٍ، عَنْ أَبِي عُبَيْدَةَ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ: إِذَا كُنْتَ فِي صَلَاةٍ فَشَكَكْتَ فِي ثَلَاثٍ أَوْ أَرْبَعٍ وَأَكْبَرُ ظَنِّكَ عَلَى أَرْبَعٍ تَشَهَّدْتَ، ثُمَّ سَجَدْتَ سَجْدَتَيْنِ وَأَنْتَ جَالِسٌ قَبْلَ أَنْ تُسَلِّمَ، ثُمَّ تَشَهَّدْتَ أَيْضًا، ثُمَّ تُسَلِّمُ . قَالَ أَبُو دَاوُد: رَوَاهُ عَبْدُ الْوَاحِدِ، عَنْ خُصَيْفٍ، وَلَمْ يَرْفَعْهُ، وَوَافَقَ عَبْدَ الْوَاحِدِ أَيْضًا سُفْيَانُ، وَشَرِيكٌ، وَإِسْرَائِيلُ وَاخْتَلَفُوا فِي الْكَلَامِ فِي مَتْنِ الْحَدِيثِ وَلَمْ يُسْنِدُوهُ.
ZAEEF HADITH:
Abu Ubaydah reported, on the authority of his father Abdullah (ibn Masud), the Messenger of Allah صلی اللہ علیہ وسلم as saying: When you offer the prayer, and you are in doubt about the number of rak'ahs whether offered three or four, and you have prayed four rak'ahs in all probability in your opinion, you should recite tashahhud and make two prostrations while you are sitting before giving the salutation. afterwards you should recite the tashahhud and give the salutation again. Abu Dawud said: This tradition has been narrated by Abd al-Wahid from Khusaif, but he did not report it as a statement of the Prophet صلی اللہ علیہ وسلم. The version of Abd al-Wahid has been corroborated by Sufyan, Sharik, and Isra'il. They differed amongst themselves about the text of the tradition and they did not narrate it with the continuous chain up to the Prophet صلی اللہ علیہ وسلم.
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