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Hadith 432 of prayer (kitab al-salat) by sunan abu dawood

(432) (What Should Be Done) If the Imam Delays The Prayer

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ دُحَيْمٌ الدِّمَشْقِيُّ، ‏‏‏‏‏‏حَدَّثَنَا الْوَلِيدُ، ‏‏‏‏‏‏حَدَّثَنَا الْأَوْزَاعِيُّ، ‏‏‏‏‏‏حَدَّثَنِي حَسَّانُ يَعْنِي ابْنَ عَطِيَّةَ، ‏‏‏‏‏‏عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَابِطٍ، ‏‏‏‏‏‏عَنْ عَمْرِو بْنِ مَيْمُونٍ الْأَوْدِيِّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَدِمَ عَلَيْنَا مُعَاذُ بْنُ جَبَلٍ الْيَمَنَ رَسُولُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَيْنَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَسَمِعْتُ تَكْبِيرَهُ مَعَ الْفَجْرِ رَجُلٌ أَجَشُّ الصَّوْتِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَأُلْقِيَتْ عَلَيْهِ مَحَبَّتِي، ‏‏‏‏‏‏فَمَا فَارَقْتُهُ حَتَّى دَفَنْتُهُ بِالشَّامِ مَيِّتًا، ‏‏‏‏‏‏ثُمَّ نَظَرْتُ إِلَى أَفْقَهِ النَّاسِ بَعْدَهُ، ‏‏‏‏‏‏فَأَتَيْتُ ابْنَ مَسْعُودٍ فَلَزِمْتُهُ حَتَّى مَاتَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ كَيْفَ بِكُمْ إِذَا أَتَتْ عَلَيْكُمْ أُمَرَاءُ يُصَلُّونَ الصَّلَاةَ لِغَيْرِ مِيقَاتِهَا ؟ قُلْتُ:‏‏‏‏ فَمَا تَأْمُرُنِي إِنْ أَدْرَكَنِي ذَلِكَ يَا رَسُولَ اللَّهِ ؟ قَالَ:‏‏‏‏ صَلِّ الصَّلَاةَ لِمِيقَاتِهَا، ‏‏‏‏‏‏وَاجْعَلْ صَلَاتَكَ مَعَهُمْ سُبْحَةً .

SAHIH HADITH:

Narrated Abdullah ibn Masud: Amr ibn Maymun al-Awdi said: Muadh ibn Jabal, the Messenger of the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم came to us in Yemen, I heard his takbir (utterance of AllahuAkbar) in the dawn prayer. He was a man with loud voice. I began to love him. I did depart from him until I buried him dead in Syria (i. e. until his death). Then I searched for a person who had deep understanding in religion amongst the people after him. So I came to Ibn Masud and remained in his company until his death. He (Ibn Masud) said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said to me: How will you act when you are ruled by rulers who say prayer beyond its proper time? I said: What do you command me, Messenger of Allah, if I witness such a time? He replied: Offer the prayer at its proper time and also say your prayer along with them as a supererogatory prayer.

REFERENCE:

sunan abu dawood 3: Chapter 157, Hadith 432

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