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purification (kitab al-taharah)
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the book of the prayer for rain (kitab al-istisqa)
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prayer (kitab al-salat): detailed rules of law about the prayer during journey
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prayer (kitab al-salat): voluntary prayers
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prayer (kitab al-salat): detailed injunctions about ramadan
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prayer (kitab al-salat): prostration while reciting the qur'an
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prayer (kitab al-salat): detailed injunctions about witr
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zakat (kitab al-zakat)
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the book of lost and found items
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the rites of hajj (kitab al-manasik wa'l-hajj)
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marriage (kitab al-nikah)
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divorce (kitab al-talaq)
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fasting (kitab al-siyam)
15
jihad (kitab al-jihad)
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sacrifice (kitab al-dahaya)
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game (kitab al-said)
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wills (kitab al-wasaya)
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shares of inheritance (kitab al-fara'id)
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tribute, spoils, and rulership (kitab al-kharaj, wal-fai' wal-imarah)
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funerals (kitab al-jana'iz)
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oaths and vows (kitab al-aiman wa al-nudhur)
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commercial transactions (kitab al-buyu)
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wages (kitab al-ijarah)
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the office of the judge (kitab al-aqdiyah)
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knowledge (kitab al-ilm)
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drinks (kitab al-ashribah)
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foods (kitab al-at'imah)
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medicine (kitab al-tibb)
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divination and omens (kitab al-kahanah wa al-tatayyur)
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the book of manumission of slaves
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dialects and readings of the qur'an (kitab al-huruf wa al-qira'at)
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hot baths (kitab al-hammam)
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clothing (kitab al-libas)
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combing the hair (kitab al-tarajjul)
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signet-rings (kitab al-khatam)
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trials and fierce battles (kitab al-fitan wa al-malahim)
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the promised deliverer (kitab al-mahdi)
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battles (kitab al-malahim)
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prescribed punishments (kitab al-hudud)
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types of blood-wit (kitab al-diyat)
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model behavior of the prophet (kitab al-sunnah)
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general behavior (kitab al-adab)
(744)
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْهَاشِمِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ بْنِ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، أَنَّهُ كَانَ إِذَا قَامَ إِلَى الصَّلَاةِ الْمَكْتُوبَةِ كَبَّرَ وَرَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ، وَيَصْنَعُ مِثْلَ ذَلِكَ إِذَا قَضَى قِرَاءَتَهُ وَأَرَادَ أَنْ يَرْكَعَ، وَيَصْنَعُهُ إِذَا رَفَعَ مِنَ الرُّكُوعِ، وَلَا يَرْفَعُ يَدَيْهِ فِي شَيْءٍ مِنْ صَلَاتِهِ وَهُوَ قَاعِدٌ وَإِذَا قَامَ مِنَ السَّجْدَتَيْنِ رَفَعَ يَدَيْهِ كَذَلِكَ وَكَبَّرَ ، قَالَ أَبُو دَاوُد فِي حَدِيثِ أَبِي حُمَيْدٍ السَّاعِدِيِّ حِينَ وَصَفَ صَلَاةَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: إِذَا قَامَ مِنَ الرَّكْعَتَيْنِ كَبَّرَ وَرَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ كَمَا كَبَّرَ عِنْدَ افْتِتَاحِ الصَّلَاةِ.
SAHIH HADITH:
Narrated Ali ibn Abu Talib: When the Messenger of Allah صلی اللہ علیہ وسلم stood for offering the obligatory prayer, he uttered the takbir (Allah is most great) and raised his hands opposite to his shoulders; and he did like that when he finished recitation (of the Quran) and was about to bow; and he did like that when he rose after bowing; and he did not raise his hands in his prayer while he was in his sitting position. When he stood up from his prostrations (at the end of two rak'ahs), he raised his hands likewise and uttered the takbir (Allah is most great) and raised his hands so as to bring them up to his shoulders, as he uttered the takbir in the beginning of the prayer.
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