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hot baths (kitab al-hammam)
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combing the hair (kitab al-tarajjul)
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signet-rings (kitab al-khatam)
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the promised deliverer (kitab al-mahdi)
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types of blood-wit (kitab al-diyat)
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model behavior of the prophet (kitab al-sunnah)
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general behavior (kitab al-adab)
(2842) The ’Aqiqah
حَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، أَنّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. ح وَحَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ،حَدَّثَنَا عَبْدُ الْمَلِكِ يَعْنِي ابْنَ عَمْرٍو، عَنْ دَاوُدَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ أُرَاهُ، عَنْ جَدِّهِقَالَ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْعَقِيقَةِ فَقَالَ: لَا يُحِبُّ اللَّهُ الْعُقُوقَ ، كَأَنَّهُ كَرِهَ الِاسْمَ وَقَالَ: مَنْ وُلِدَ لَهُ وَلَدٌ فَأَحَبَّ أَنْ يَنْسُكَ عَنْهُ فَلْيَنْسُكْ عَنِ الْغُلَامِ شَاتَانِ مُكَافِئَتَانِ، وَعَنِ الْجَارِيَةِ شَاةٌ، وَسُئِلَ عَنِ الْفَرَعِ قَالَ: وَالْفَرَعُ حَقٌّ وَأَنْ تَتْرُكُوهُ حَتَّى يَكُونَ بَكْرًا شُغْزُبًّا ابْنَ مَخَاضٍ، أَوِ ابْنَ لَبُونٍ فَتُعْطِيَهُ أَرْمَلَةً أَوْ تَحْمِلَ عَلَيْهِ فِي سَبِيلِ اللَّهِ خَيْرٌ مِنْ أَنْ تَذْبَحَهُ فَيَلْزَقَ لَحْمُهُ بِوَبَرِهِ، وَتَكْفِئَ إِنَاءَكَ وَتُوّلِهُ نَاقَتَكَ.
SAHIH HADITH:
Narrated Amr bin Suhaib: On his father's authority, said that his grandfather that the Messenger of Allah صلی اللہ علیہ وسلم was asked about the aqiqah. He replied: Allah does not like the breaking of ties (uquq), as though he disliked the name. And he said: If anyone has a child born to him and wishes to offer a sacrifice on its behalf, he may offer two resembling sheep for a boy and one for a girl. And he was asked about Fara. He replied: Fara is right. If you leave it (i. e. let it grow till it becomes a healthy camel of one year or two years, then you give it to a widow or give it in the path of Allah for using it as a riding beast, it is better than slaughtering it at the age when its meat is stuck to its hair, and you turn over your milking vessel and annoy your she-camel.
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