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Oku Surah Shuara ile Indonesiançeviren Jalal ad-Din al-Mahalli and Jalal ad-Din as-Suyuti

Üzgünüz, aramanizla eslesen herhangi bir ayet bulumadik.

طسٓمٓ

Taseenmeem

(Thaa Siin Miim) hanya Allah saja yang mengetahui maksudnya.

تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْمُبِينِ

Tilka ayatu alkitabi almubeeni

(Inilah) (ayat-ayat Al Kitab) yakni Alquran. Idhafah di sini mengandung makna Min, maksudnya sebagian daripada Alquran (yang menerangkan) perkara yang hak atas perkara yang batil.

لَعَلَّكَ بَٰخِعٌ نَّفْسَكَ أَلَّا يَكُونُوا۟ مُؤْمِنِينَ

LaAAallaka bakhiAAun nafsaka alla yakoonoo mumineena

(Boleh jadi kamu) hai Muhammad (akan membinasakan dirimu) bunuh diri karena sedih, disebabkan (karena mereka tidak) yaitu penduduk Mekah (beriman) lafal La'alla di sini bermakna Isyfaq atau menunjukkan makna rasa kasihan. Maksudnya, kasihanilah dirimu itu, ringankanlah dari kesedihannya.

إِن نَّشَأْ نُنَزِّلْ عَلَيْهِم مِّنَ ٱلسَّمَآءِ ءَايَةً فَظَلَّتْ أَعْنَٰقُهُمْ لَهَا خَٰضِعِينَ

In nasha nunazzil AAalayhim mina alssamai ayatan fathallat aAAnaquhum laha khadiAAeena

(Jika Kami kehendaki niscaya Kami menurunkan kepada mereka mukjizat dari langit, maka akan senantiasa) lafal Fazhallat dalam bentuknya yang Madhi ini bermakna Mudhari', artinya: maka akan terus-menerus (kuduk-kuduk mereka tunduk kepadanya) yakni mereka beriman kepadanya. Karena lafal Al A'naaq disifati dengan lafal Al Khudhu'. Sifat tersebut merupakan ciri khas makhluk yang berakal, maka sifat Al A'naaq dijamakkan ke dalam bentuk sebagaimana makhluk yang berakal.

وَمَا يَأْتِيهِم مِّن ذِكْرٍ مِّنَ ٱلرَّحْمَٰنِ مُحْدَثٍ إِلَّا كَانُوا۟ عَنْهُ مُعْرِضِينَ

Wama yateehim min thikrin mina alrrahmani muhdathin illa kanoo AAanhu muAArideena

(Dan sekali-kali tidak datang kepada mereka suatu peringatan) yaitu Alquran (yang baru dari Tuhan Yang Maha Pemurah) yang membeberkan rahasia mereka (melainkan mereka selalu berpaling daripadanya).

فَقَدْ كَذَّبُوا۟ فَسَيَأْتِيهِمْ أَنۢبَٰٓؤُا۟ مَا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ

Faqad kaththaboo fasayateehim anbao ma kanoo bihi yastahzioona

(Sungguh mereka telah mendustakan) Alquran (maka kelak akan datang kepada mereka kenyataan dari berita-berita) akibat dari apa (yang selalu mereka perolok-olokkan).

أَوَلَمْ يَرَوْا۟ إِلَى ٱلْأَرْضِ كَمْ أَنۢبَتْنَا فِيهَا مِن كُلِّ زَوْجٍ كَرِيمٍ

Awalam yaraw ila alardi kam anbatna feeha min kulli zawjin kareemin

(Dan apakah mereka tidak memperhatikan) maksudnya tidak memikirkan tentang (bumi, berapakah banyaknya Kami tumbuhkan di bumi itu) alangkah banyaknya (dari bermacam-macam tumbuh-tumbuhan yang baik) jenisnya?

إِنَّ فِى ذَٰلِكَ لَءَايَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ

Inna fee thalika laayatan wama kana aktharuhum mumineena

(Sesungguhnya pada yang demikian itu benar-benar terdapat suatu tanda) yang menunjukkan akan kesempurnaan kekuasaan Allah swt. (Dan kebanyakan mereka tidak beriman), menurut ilmu Allah. Imam Sibawaih berpendapat bahwa lafal Kaana di sini adalah Zaidah.

وَإِنَّ رَبَّكَ لَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ

Wainna rabbaka lahuwa alAAazeezu alrraheemu

(Dan sesungguhnya Rabbmu benar-benar Dia-iah Yang Maha Perkasa) memiliki keperkasaan untuk membalas orang-orang kafir (lagi Maha Penyayang) terhadap orang-orang yang beriman.

وَإِذْ نَادَىٰ رَبُّكَ مُوسَىٰٓ أَنِ ٱئْتِ ٱلْقَوْمَ ٱلظَّٰلِمِينَ

Waith nada rabbuka moosa ani iti alqawma alththalimeena

(Dan) ceritakanlah, hai Muhammad!, kepada kaummu (ketika Rabbmu menyeru Musa) melalui firman-Nya pada malam ketika ia melihat api dan pohon ("Bahwasanya) hendaknya (datangilah kaum yang zalim itu), datanglah kamu kepada mereka sebagai seorang Rasul.

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