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Hanshir Shallah|LY|44392064

Federki|TD|41917326

Kruopiai|LT|44437942

Gazerat Basa`ed|SD|47030356

Hanuyn Gol|MN|44832898

Sigari|PG|45731810

Erdi Dji|TD|41915760

Mbai|TD|41924561

Bir Ben Gascir|LY|44369688

Enneri Morogue|TD|41925396

Ovoot Tolgoy|MN|44838327

Maoda|TD|41924090

Mawi|UG|47710665

Kretkompe|LT|44437808

Mayo Delhou|TD|41915083

Shortland Island|PG|45731703

Kasum-Ismailov|AZ|40544905

Fariak|SD|47034929

Hanshir al `Awzah|LY|44368321

Sine|PG|45732000

Hanshir at Tawil|LY|44397619

Gboerr|SD|47035680

Kraynyay|LT|44437761

Fokke|TD|41917482

Mayo Mane Mbagui|TD|41923980

Ondorkhaan|MN|44838090

Hpa-on Chaung|MM|40964223

Yatumba|CD|42319465

Hpahpek|MM|40963982

Hanshir al Wasik|LY|44401073

Ondor Sant|MN|44838097

Ho-hko-nam-hpak-lun|MM|40963650

Fargimi|TD|41917289

Hanshir ar Zammit|LY|44401668

Mayo Koradji|TD|41921682

Hoton|MM|40963921

Fasoda|TD|41917305

Hotungpa|MM|40963927

Zelepia|CD|42319912

Yatosere|CD|42319461

Marfa Ache|TD|41924204

Yaunda|CD|42319479

Msitimali|MW|44545704

Futh Dengain|SD|47035249

Halq ad Dab`|LY|44372899

Hangay Suma|MN|44832839

Roguvek|LT|44444881

Fashak|SD|47034963

Meharam|TD|41924737

Fayd at Tayr|SD|47035022

Chefe Giquina|MZ|44997364

Mayo Oingeloba|TD|41926823

Khourd Torba|MR|44679567

Hara argalintu|MN|44832944

Kolate|GN|43356540

Chefe Ligama|MZ|44997471

Jabbanat Shu`bat Jarad|LY|44392642

Hpadugyi|MM|40963963

Manourga|TD|41924074

Erere|TD|41917082

Bir Babus ed-Dib|LY|44368691

Olstoyn Ovoo|MN|44838025

Medimi|TD|41924713

Matabeye|TD|41924400

Farenti|TD|41917285

Halgh ed- Daba|LY|44372921

Hobin|MM|40963605

Jabbanat Naghmish|LY|44385869

Dossola|ML|44627371

Marbo|TD|41924172

Maracha|UG|47710548

Sinei|PG|45732003

Kruopainiai|LT|44437941

Manzara|TD|41924083

Krakyay|LT|44437724

Mayo Laisse|TD|41922819

Jabbanat al Haj `Umran|LY|44377695

Fuweila|SD|47035256

Lagoa Fuhulne|MZ|45005735

Bi'r Tlakshin|LY|44370258

United States|US|6252001

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(6148) What kinds of poetry, Rajaz and Huda is allowed and what kinds thereof are disliked

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، ‏‏‏‏‏‏حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، ‏‏‏‏‏‏عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، ‏‏‏‏‏‏عَنْ سَلَمَةَ بْنِ الْأَكْوَعِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى خَيْبَرَ فَسِرْنَا لَيْلًا، ‏‏‏‏‏‏فَقَالَ رَجُلٌ مِنَ الْقَوْمِ لِعَامِرِ بْنِ الْأَكْوَعِ:‏‏‏‏ أَلَا تُسْمِعُنَا مِنْ هُنَيْهَاتِكَ؟ قَالَ:‏‏‏‏ وَكَانَ عَامِرٌ رَجُلًا شَاعِرًا فَنَزَلَ يَحْدُو بِالْقَوْمِ يَقُولُ:‏‏‏‏ "اللَّهُمَّ لَوْلَا أَنْتَ مَا اهْتَدَيْنَا وَلَا تَصَدَّقْنَا وَلَا صَلَّيْنَا فَاغْفِرْ فِدَاءٌ لَكَ مَا اقْتَفَيْنَا وَثَبِّتِ الْأَقْدَامَ إِنْ لَاقَيْنَا وَأَلْقِيَنْ سَكِينَةً عَلَيْنَا إِنَّا إِذَا صِيحَ بِنَا أَتَيْنَا وَبِالصِّيَاحِ عَوَّلُوا عَلَيْنَا، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ "مَنْ هَذَا السَّائِقُ؟"قَالُوا:‏‏‏‏ عَامِرُ بْنُ الْأَكْوَعِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ "يَرْحَمُهُ اللَّهُ"فَقَالَ رَجُلٌ مِنَ الْقَوْمِ:‏‏‏‏ وَجَبَتْ يَا نَبِيَّ اللَّهِ لَوْلَا أَمْتَعْتَنَا بِهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَأَتَيْنَا خَيْبَرَ فَحَاصَرْنَاهُمْ حَتَّى أَصَابَتْنَا مَخْمَصَةٌ شَدِيدَةٌ، ‏‏‏‏‏‏ثُمَّ إِنَّ اللَّهَ فَتَحَهَا عَلَيْهِمْ، ‏‏‏‏‏‏فَلَمَّا أَمْسَى النَّاسُ الْيَوْمَ الَّذِي فُتِحَتْ عَلَيْهِمْ أَوْقَدُوا نِيرَانًا كَثِيرَةً، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ "مَا هَذِهِ النِّيرَانُ عَلَى أَيِّ شَيْءٍ تُوقِدُونَ؟ قَالُوا:‏‏‏‏ عَلَى لَحْمٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "عَلَى أَيِّ لَحْمٍ؟"قَالُوا:‏‏‏‏ عَلَى لَحْمِ حُمُرٍ إِنْسِيَّةٍ، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ "أَهْرِقُوهَا وَاكْسِرُوهَا"فَقَالَ رَجُلٌ:‏‏‏‏ يَا رَسُولَ اللَّهِ أَوْ نُهَرِيقُهَا وَنَغْسِلُهَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "أَوْ ذَاكَ"، ‏‏‏‏‏‏فَلَمَّا تَصَافَّ الْقَوْمُ كَانَ سَيْفُ عَامِرٍ فِيهِ قِصَرٌ فَتَنَاوَلَ بِهِ يَهُودِيًّا لِيَضْرِبَهُ وَيَرْجِعُ ذُباب سَيْفِهِ فَأَصَابَ رُكْبَةَ عَامِرٍ فَمَاتَ مِنْهُ، ‏‏‏‏‏‏فَلَمَّا قَفَلُوا قَالَ سَلَمَةُ:‏‏‏‏ رَآنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَاحِبًا فَقَالَ لِي:‏‏‏‏ "مَا لَكَ؟"فَقُلْتُ:‏‏‏‏ فِدًى لَكَ أَبِي وَأُمِّي زَعَمُوا أَنَّ عَامِرًا حَبِطَ عَمَلُهُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "مَنْ قَالَهُ؟"قُلْتُ:‏‏‏‏ قَالَهُ فُلَانٌ وَفُلَانٌ وَفُلَانٌ، ‏‏‏‏‏‏وَأُسَيْدُ بْنُ الْحُضَيْرِ الْأَنْصَارِيُّ، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ "كَذَبَ مَنْ قَالَهُ، ‏‏‏‏‏‏إِنَّ لَهُ لَأَجْرَيْنِ، ‏‏‏‏‏‏وَجَمَعَ بَيْنَ إِصْبَعَيْهِ إِنَّهُ لَجَاهِدٌ مُجَاهِدٌ قَلَّ عَرَبِيٌّ نَشَأَ بِهَا مِثْلَهُ".

SAHIH HADITH:

Narrated Salama bin Al-Aqwa: We went out with Allah's Apostle to Khaibar and we travelled during the night. A man amongst the people said to 'Amir bin Al-Aqwa', Won't you let us hear your poetry? 'Amir was a poet, and so he got down and started (chanting Huda) reciting for the people, poetry that keep pace with the camel's foot steps, saying, O Allah! Without You we would not have been guided on the right path, neither would we have given in charity, nor would we have prayed. So please forgive us what we have committed. Let all of us be sacrificed for Your cause and when we meet our enemy, make our feet firm and bestow peace and calmness on us and if they (our enemy) will call us towards an unjust thing we will refuse. The infidels have made a hue and cry to ask others help against us. Allah's Apostle said, Who is that driver (of the camels)? They said, He is 'Amir bin Al-Aqwa. ' He said, May Allah bestow His mercy on him. A man among the people said, Has Martyrdom been granted to him, O Allah's Prophet! Would that you let us enjoy his company longer. We reached (the people of) Khaibar and besieged them till we were stricken with severe hunger but Allah helped the Muslims conquer Khaibar. In the evening of its conquest the people made many fires. Allah's Apostle asked, What are those fires? For what are you making fires? They said, For cooking meat. He asked, What kind of meat? They said, Donkeys' meat. Allah's Apostle said, Throw away the meat and break the cooking pots. A man said, O Allah's Apostle! Shall we throw away the meat and wash the cooking pots? He said, You can do that too. When the army files aligned in rows (for the battle), 'Amir's sword was a short one, and while attacking a Jew with it in order to hit him, the sharp edge of the sword turned back and hit 'Amir's knee and caused him to die. When the Muslims returned (from the battle), Salama said, Allah's Apostle saw me pale and said, 'What is wrong with you? ' I said, Let my parents be sacrificed for you! The people claim that all the deeds of Amir have been annulled. The Prophet asked, Who said so? I replied, So-and-so and soand- so and Usaid bin Al-Hudair Al-Ansari said, 'Whoever says so is telling a lie. Verily, 'Amir will have double reward. ' (While speaking) the Prophet put two of his fingers together to indicate that, and added, He was really a hard-working man and a Mujahid (devout fighter in Allah's Cause) and rarely have there lived in it (i.e., Medina or the battle-field) an Arab like him.

REFERENCE:

sahih al bukhari 1: Chapter 79, Hadith 6148

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