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Book:
Hadith Home
sahih al bukhari Home
1
the book of revelation
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the book of belief (faith)
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the book of knowledge
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the book of wudu (ablution)
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the book of ghusl (washing of the whole body)
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the book of menses (menstrual periods)
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the book of tayammum (rubbing hands and feet with dust)
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the book of as-salat (the prayer)
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the book of the times of as-salat (the prayers) and its superiority
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the book of adhan
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the book of adhan (sufa-tus-salat)
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the book of al-jummah (friday)
13
the book of salat-ul-khauf (fear prayer)
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the book of the two eid (prayers and festivals)
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the book of witr
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the book of al-istisqa
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the book of the eclipses
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the book of prostration during the recitation of the quran
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the book of abridged or shortened prayers (at-taqsir)
20
the book of salat-ut-tahajjud (night prayer)
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the book of the superiority of offering as-salat in the mosque of makkah and al-madina
22
the book of dealing with actions in as-salat (the prayer)
23
the book of as-sahw (forgetting)
24
the book of al-janaiz (funerals)
25
the book of zakat
26
the book of hajj
27
the book of al-umra
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the book of al-muhsar
29
the book of penalty for hunting
30
the book about the virtues of al-madina
31
the book of as-saum (the fasting)
32
the book of tarawih prayers
33
the book of superiority of the night of qadr
34
the book of itikaf
35
the book of sales (bargains)
37
the book of pre- emption
38
the book of hiring
39
the book of al-hawalat
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the book of al-kafala
41
the book of representation
42
the book of cultivation and agriculture
43
the book of watering
44
the book of loans, freezing of property, and bankruptcy
45
the book of quarrels
46
the book of al-luqata
47
the book of al-mazalim
48
the book of partnership
49
the book of mortgaging in places occupied by settled population
50
the book of manumission (of slaves)
51
the book of al-mukatab
52
the book of gifts and the superiority of giving gifts and the exhortation for giving gifts
53
the book of witnesses
54
the book of peacemaking
55
the book of conditions
56
the book of wasaya (wills and testaments)
57
the book of jihad (fighting for allah’s cause)
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the book of the obligations of khumus
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the book of al-jizya and the stoppage of war
60
the book of the beginning of creation
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the book of the stories of the prophets
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the book of virtues
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the virtues and merits of the companions of the prophet
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the merits of al-ansar
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the book of al- maghazi
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the book of commentary
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the book of the virtues of the quran
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the book of (the wedlock)
69
the book of divorce
70
the book of provision (outlay)
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the book of foods (meals)
72
the book of al-aqiqa
73
the book of slaughtering and hunting
74
the book of al-adahi
75
the book of drinks
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the book of patients
77
the book of medicine
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the book of dress
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the book of al-adab (good manners)
80
the book of asking permission
81
the book of invocations
82
the book of ar-riqaq (softening of the hearts)
83
the book of al-qadar (divine preordainment)
84
the book of oaths and vows
85
the book of the expiation of unfulfilled oaths
86
the book of al-farad (the laws of inheritance)
87
the book of al-hudud
88
the book of al-maharbeen
89
the book of ad-diyait (blood - money)
90
the book of obliging the apostates and the repentance of those who refuse the truth obstinately, and to fight against such people
91
the book of al-ikrah (coercion)
92
the book of tricks
93
the book of the interpretation of dreams
94
the book of al-fitan
95
the book of al-ahkam (judgements)
96
the book of wishes
97
the book about the information given by one person
98
the book of holding fast to the qur’an and the sunna
99
the book of tauhid (islamic monotheism)
Narrated Ibn `Abbas: Allah's Apostle came to Medina and the people used to pay in advance the price of fruits to be delivered within one or two years. (The sub-narrator is in doubt whether it was one to two years or two to three years.) The Prophet said, Whoever pays money in advance for dates (to be delivered later) should pay it for known specified weight and measure (of the dates).
Narrated Ibn `Abbas: The Prophet came to Medina and the people used to pay in advance the price of dates to be delivered within two or three years. He said (to them), Whoever pays in advance the price of a thing to be delivered later should pay it for a specified measure at specified weight for a specified period.
Narrated Ibn `Abbas: The Prophet came (to Medina) and he told the people (regarding the payment of money in advance that they should pay it) for a known specified measure and a known specified weight and a known specified period.
Narrated Shu`ba: Muhammad or `Abdullah bin Abu Al-Mujalid said, Abdullah bin Shaddad and Abu Burda differed regarding As-Salam, so they sent me to Ibn Abi `Aufa and I asked him about it. He replied, 'In the lifetime of Allah's Apostle, Abu Bakr and `Umar, we used to pay in advance the prices of wheat, barley, dried grapes and dates to be delivered later. I also asked Ibn Abza and he, too, replied as above.'
Narrated Shu`ba: Muhammad or `Abdullah bin Abu Al-Mujalid said, Abdullah bin Shaddad and Abu Burda differed regarding As-Salam, so they sent me to Ibn Abi `Aufa and I asked him about it. He replied, 'In the lifetime of Allah's Apostle, Abu Bakr and `Umar, we used to pay in advance the prices of wheat, barley, dried grapes and dates to be delivered later. I also asked Ibn Abza and he, too, replied as above.'
Narrated Muhammad bin Al-Mujalid: `Abdullah bin Shaddad and Abu Burda sent me to `Abdullah bin Abi `Aufa and told me to ask `Abdullah whether the people in the lifetime of the Prophet used to pay in advance for wheat (to be delivered later). `Abdullah replied, We used to pay in advance to the peasants of Sham for wheat, barley and olive oil of a known specified measure to be delivered in a specified period. I asked (him), Was the price paid (in advance) to those who had the things to be delivered later? `Abdullah bin `Aufa replied, We did not use to ask them about that. Then they sent me to `Abdur Rahman bin Abza and I asked him. He replied, The companions of the Prophet used to practice Salam in the lifetime of the Prophet; and we did not use to ask them whether they had standing crops or not.
Narrated Muhammad bin Al-Mujalid: `Abdullah bin Shaddad and Abu Burda sent me to `Abdullah bin Abi `Aufa and told me to ask `Abdullah whether the people in the lifetime of the Prophet used to pay in advance for wheat (to be delivered later). `Abdullah replied, We used to pay in advance to the peasants of Sham for wheat, barley and olive oil of a known specified measure to be delivered in a specified period. I asked (him), Was the price paid (in advance) to those who had the things to be delivered later? `Abdullah bin `Aufa replied, We did not use to ask them about that. Then they sent me to `Abdur Rahman bin Abza and I asked him. He replied, The companions of the Prophet used to practice Salam in the lifetime of the Prophet; and we did not use to ask them whether they had standing crops or not.
Narrated Abu Bakhtari at-Tai: I asked Ibn `Abbas about Salam for (the fruits of) date-palms. He replied The Prophet forbade the sale a dates on the trees till they became fit for eating and could be weighed. A man asked what to be weighed (as the dates were still on the trees). Another man sitting beside Ibn `Abbas replied, Till they are cut and stored. Narrated Abu Al-Bakhtari: I heard Ibn `Abbas (saying) that the Prophet forbade ... etc. as above.
Narrated Abu Al-Bakhtari: I asked Ibn `Umar about Salam (the fruits of) date-palms. He replied, The Prophet forbade the sale of dates till their benefit becomes evident and fit for eating and also the sale of silver (for gold) on credit. I asked Ibn `Abbas about Salam for dates and he replied, The Prophet forbade the sale of dates till they were fit for eating and could be estimated.
Narrated Abu Al-Bakhtari: I asked Ibn `Umar about Salam (the fruits of) date-palms. He replied, The Prophet forbade the sale of dates till their benefit becomes evident and fit for eating and also the sale of silver (for gold) on credit. I asked Ibn `Abbas about Salam for dates and he replied, The Prophet forbade the sale of dates till they were fit for eating and could be estimated.
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