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LOCALISATION

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CALCUL DES PRIERES

Kounda|GN|43357330

Jabbanat an Nawfali|LY|44386128

Karalylar|AZ|40544703

Mayo Sinndo|CM|41089938

Yedike|CD|42284404

Gati Loumene|SN|46591236

Klementai|LT|44437463

Ozero Sharga nur|MN|44839422

Ha-erh-t'ui-jao-mu|MN|44832650

Idehan Marzuq|LY|44383479

Kole|GN|43356545

Fagamajiu|PG|45715678

Koleadou|GN|43356552

Han-hai P'en-ti|MN|44832858

Jebel Buweida|SD|47031351

Slei 1|PG|45732225

Bi'r Tuwayyil al `Alam|LY|44398649

Mpota|MW|44545619

Rymszany|LT|44445294

Itfalghu|LY|44379762

Tadouart|MA|44911255

Fataka|SD|47034982

Yasoli|CD|42319432

Haqfat Rafi`|LY|44389285

Jebel An Kur|SD|47028666

Memer|AZ|40547268

Pulau Bali|ID|43596492

Koundian|GN|43357348

Mayo China|TD|41914497

Rumpiskenu|LT|44445178

Haqfat az Zaytunah|LY|44402023

Driwata|PG|45714920

Mirzaqislaq|AZ|40547492

Tabousselout|MA|44910980

Melikumu|AZ|40547265

Farquil|TD|41917299

Melik-Chobany|AZ|40547252

Enid Shoal|PG|45715459

Ruliske|LT|44445164

Emeline Bay|PG|45715382

Sogeri|PG|45732282

County Cork|IE|43960589

Habtsagay Huryee|MN|44832540

Torogo|GN|43362574

Suq Jum`ah Awlad `Abbu|MA|44910716

Et-Tib|SD|47034496

Enneri Saado|TD|41927938

Mirzanagly|AZ|40547489

Labbe|MR|44675571

Ho-tut|MM|40963928

Komaje|LT|44437604

Enneri Yega|TD|41930773

Jebel Ba`shomi|SD|47030383

Jebel Abu Taber|SD|47026308

Korkozyszki|LT|44437655

Mayo|TD|41924523

Zone de Mbuji-Mayi|CD|42309121

Fanqa|SD|47034856

Koumbalefougue|GN|43357289

Fadal|SD|47034572

Muganli|AZ|40547660

Karadara|AZ|40544553

Jebel el Qatar|SD|47046669

Rymshan'tse|LT|44445289

Jebel Adarotreb|SD|47026675

Konda|GN|43356768

Faki Sadiq|SD|47034732

Capingana|AO|40238764

Metsqaladarasi|AZ|40547313

Masugologo|SB|46652512

Mazerem|TD|41924548

Jebel Abu Shatur|SD|47026191

Karakyazymly|AZ|40544686

Fakkah|SD|47034738

Koubia|GN|43357116

Haqfat Makayil|LY|44382770

Mingechaur Vodokhranilishche|AZ|40547409

Fawal|SD|47035012

Jallabiyah|SD|47038698

Zou|CD|42284582

Mayo Delhou|TD|41915083

Hatiyat al Faytah|LY|44375232

Jebel el Abyad|SD|47026494

Eligan Point|PG|45715332

Haqfat at Taras|LY|44397370

Haqfat `It Kasali|LY|44379777

Merdzhimek|AZ|40547274

Jebel Duhum|SD|47032738

Fan Toi|SD|47034860

Jebel Aulia|SD|47029531

Haqfat al Mutayfilah|LY|44385625

Fatugu|SD|47035000

Materumu Island|SB|46652568

Mayba|TD|41924499

Faguire Obe|TD|41917221

Mayo Passare|TD|41927595

Hatiyat al Fakhiri|LY|44374879

Al Ladhiqiyah|SY|47221038

Enoanaulu|PG|45715468

Msumphi|MW|44545729

Har Ovoo|MN|44833130

Karaagadzhi|AZ|40544434

Jebel Abali|SD|47024992

Haram|LY|44378303

Hopak Nawng|MM|40963867

Aourir|DZ|40167749

Midigo|UG|47710787

Tannal|ML|44639636

Harf Qusay`at|LY|44389004

Eoro|PG|45715487

Monkey Bay|MW|44545351

Mayo|TD|41924516

Kounba|GN|43357324

Oygur|MN|44838352

Rudiliai|LT|44445053

Ozero Tsagan-nur|MN|44841516

Ho-yang|MM|40963942

Elava|PG|45715314

Fakir|TD|41917229

Gati Ngraf|SN|46591241

Hai-la-ssu-nai-hu-tu-ko|MN|44832670

Yaolia|CD|42319346

Mindshewan|AZ|40547390

Enneri Yebige|TD|41930755

Masiyo|UG|47710608

Jebel Asaramaflasat|SD|47029124

Karamar'yam|AZ|40544721

Ozero Baga-Nor|MN|44827276

Dagotière|MU|934400

Jazirat al Kalbah|SD|47039326

Fan Dit|SD|47034813

Konyukhy|LT|44437643

Ruseineliai|LT|44445216

Simuna|PG|45731964

Eremanga|TD|41917079

Haldzan Uul|MN|44832734

Zambi-Bakwa|CD|42319867

Har Nuurin Davaa|MN|44833121

Jabbanat Bint Bahij|LY|44370126

Kochenay|LT|44437571

Koumbele|GN|43357298

Ta Haneit|MA|44912224

Enneri Kayou|TD|41920710

Hatiet el- Gsea|LY|44377108

Habtsaliin Hudag|MN|44832546

Capilo|AO|40238752

Duha|RW|46511569

Mingechaurges|AZ|40547405

Jebel Abu Qurein|SD|47025979

Mawembe|UG|47710663

United States|US|6252001

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(1386)

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، ‏‏‏‏‏‏حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو رَجَاءٍ، ‏‏‏‏‏‏عَنْ سَمُرَةَ بْنِ جُنْدَبٍ،‏‏‏‏ قَالَ:‏‏‏‏ "كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا صَلَّى صَلَاةً أَقْبَلَ عَلَيْنَا بِوَجْهِهِ،‏‏‏‏ فَقَالَ:‏‏‏‏ مَنْ رَأَى مِنْكُمُ اللَّيْلَةَ رُؤْيَا؟،‏‏‏‏ قَالَ:‏‏‏‏ فَإِنْ رَأَى أَحَدٌ قَصَّهَا، ‏‏‏‏‏‏فَيَقُولُ:‏‏‏‏ مَا شَاءَ اللَّهُ، ‏‏‏‏‏‏فَسَأَلَنَا يَوْمًا،‏‏‏‏ فَقَالَ:‏‏‏‏ ،‏‏‏‏ هَلْ رَأَى أَحَدٌ مِنْكُمْ رُؤْيَا؟،‏‏‏‏ قُلْنَا:‏‏‏‏ لَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ لَكِنِّي رَأَيْتُ اللَّيْلَةَ رَجُلَيْنِ أَتَيَانِي، ‏‏‏‏‏‏فَأَخَذَا بِيَدِي فَأَخْرَجَانِي إِلَى الْأَرْضِ الْمُقَدَّسَةِ، ‏‏‏‏‏‏فَإِذَا رَجُلٌ جَالِسٌ وَرَجُلٌ قَائِمٌ بِيَدِهِ كَلُّوبٌ مِنْ حَدِيدٍ، ‏‏‏‏‏‏قَالَ بَعْضُ أَصْحَابِنَا:‏‏‏‏ عَنْ مُوسَى، ‏‏‏‏‏‏إِنَّهُ يُدْخِلُ ذَلِكَ الْكَلُّوبَ فِي شِدْقِهِ حَتَّى يَبْلُغَ قَفَاهُ، ‏‏‏‏‏‏ثُمَّ يَفْعَلُ بِشِدْقِهِ الْآخَرِ مِثْلَ ذَلِكَ، ‏‏‏‏‏‏وَيَلْتَئِمُ شِدْقُهُ هَذَا فَيَعُودُ فَيَصْنَعُ مِثْلَهُ، ‏‏‏‏‏‏قُلْتُ:‏‏‏‏ مَا هَذَا؟،‏‏‏‏ قَالَا:‏‏‏‏ انْطَلِقْ، ‏‏‏‏‏‏فَانْطَلَقْنَا حَتَّى أَتَيْنَا عَلَى رَجُلٍ مُضْطَجِعٍ عَلَى قَفَاهُ وَرَجُلٌ قَائِمٌ عَلَى رَأْسِهِ بِفِهْرٍ أَوْ صَخْرَةٍ فَيَشْدَخُ بِهِ رَأْسَهُ، ‏‏‏‏‏‏فَإِذَا ضَرَبَهُ تَدَهْدَهَ الْحَجَرُ فَانْطَلَقَ إِلَيْهِ لِيَأْخُذَهُ، ‏‏‏‏‏‏فَلَا يَرْجِعُ إِلَى هَذَا حَتَّى يَلْتَئِمَ رَأْسُهُ، ‏‏‏‏‏‏وَعَادَ رَأْسُهُ كَمَا هُوَ،‏‏‏‏ فَعَادَ إِلَيْهِ فَضَرَبَهُ، ‏‏‏‏‏‏قُلْتُ:‏‏‏‏ مَنْ هَذَا؟،‏‏‏‏ قَالَا:‏‏‏‏ انْطَلِقْ، ‏‏‏‏‏‏فَانْطَلَقْنَا إِلَى ثَقْبٍ مِثْلِ التَّنُّورِ أَعْلَاهُ ضَيِّقٌ،‏‏‏‏ وَأَسْفَلُهُ وَاسِعٌ يَتَوَقَّدُ تَحْتَهُ نَارًا، ‏‏‏‏‏‏فَإِذَا اقْتَرَبَ ارْتَفَعُوا حَتَّى كَادَ أَنْ يَخْرُجُوا، ‏‏‏‏‏‏فَإِذَا خَمَدَتْ رَجَعُوا فِيهَا وَفِيهَا رِجَالٌ وَنِسَاءٌ عُرَاةٌ، ‏‏‏‏‏‏فَقُلْتُ:‏‏‏‏ مَنْ هَذَا؟،‏‏‏‏ قَالَا:‏‏‏‏ انْطَلِقْ، ‏‏‏‏‏‏فَانْطَلَقْنَا حَتَّى أَتَيْنَا عَلَى نَهَرٍ مِنْ دَمٍ فِيهِ رَجُلٌ قَائِمٌ عَلَى وَسَطِ النَّهَرِ، ‏‏‏‏‏‏قَالَ يَزِيدُ:‏‏‏‏ وَوَهْبُ بْنُ جَرِيرٍ، ‏‏‏‏‏‏عَنْ جَرِيرِ بْنِ حَازِمٍ، ‏‏‏‏‏‏وَعَلَى شَطِّ النَّهَرِ رَجُلٌ بَيْنَ يَدَيْهِ حِجَارَةٌ، ‏‏‏‏‏‏فَأَقْبَلَ الرَّجُلُ الَّذِي فِي النَّهَرِ فَإِذَا أَرَادَ أَنْ يَخْرُجَ رَمَى الرَّجُلُ بِحَجَرٍ فِي فِيهِ فَرَدَّهُ حَيْثُ كَانَ، ‏‏‏‏‏‏فَجَعَلَ كُلَّمَا جَاءَ لِيَخْرُجَ رَمَى فِي فِيهِ بِحَجَرٍ فَيَرْجِعُ كَمَا كَانَ، ‏‏‏‏‏‏فَقُلْتُ:‏‏‏‏ مَا هَذَا؟ قَالَا:‏‏‏‏ انْطَلِقْ، ‏‏‏‏‏‏فَانْطَلَقْنَا حَتَّى انْتَهَيْنَا إِلَى رَوْضَةٍ خَضْرَاءَ فِيهَا شَجَرَةٌ عَظِيمَةٌ وَفِي أَصْلِهَا شَيْخٌ وَصِبْيَانٌ، ‏‏‏‏‏‏وَإِذَا رَجُلٌ قَرِيبٌ مِنَ الشَّجَرَةِ بَيْنَ يَدَيْهِ نَارٌ يُوقِدُهَا، ‏‏‏‏‏‏فَصَعِدَا بِي فِي الشَّجَرَةِ وَأَدْخَلَانِي دَارًا لَمْ أَرَ قَطُّ أَحْسَنَ مِنْهَا فِيهَا رِجَالٌ شُيُوخٌ،‏‏‏‏ وَشَبَابٌ،‏‏‏‏ وَنِسَاءٌ،‏‏‏‏ وَصِبْيَانٌ، ‏‏‏‏‏‏ثُمَّ أَخْرَجَانِي مِنْهَا فَصَعِدَا بِي الشَّجَرَةَ فَأَدْخَلَانِي دَارًا هِيَ أَحْسَنُ وَأَفْضَلُ فِيهَا شُيُوخٌ وَشَبَابٌ، ‏‏‏‏‏‏قُلْتُ:‏‏‏‏ طَوَّفْتُمَانِي اللَّيْلَةَ فَأَخْبِرَانِي عَمَّا رَأَيْتُ، ‏‏‏‏‏‏قَالَا:‏‏‏‏ نَعَمْ، ‏‏‏‏‏‏أَمَّا الَّذِي رَأَيْتَهُ يُشَقُّ شِدْقُهُ فَكَذَّابٌ يُحَدِّثُ بِالْكَذْبَةِ فَتُحْمَلُ عَنْهُ حَتَّى تَبْلُغَ الْآفَاقَ فَيُصْنَعُ بِهِ إِلَى يَوْمِ الْقِيَامَةِ، ‏‏‏‏‏‏وَالَّذِي رَأَيْتَهُ يُشْدَخُ رَأْسُهُ فَرَجُلٌ عَلَّمَهُ اللَّهُ الْقُرْآنَ فَنَامَ عَنْهُ بِاللَّيْلِ وَلَمْ يَعْمَلْ فِيهِ بِالنَّهَارِ يُفْعَلُ بِهِ إِلَى يَوْمِ الْقِيَامَةِ، ‏‏‏‏‏‏وَالَّذِي رَأَيْتَهُ فِي الثَّقْبِ فَهُمُ الزُّنَاةُ، ‏‏‏‏‏‏وَالَّذِي رَأَيْتَهُ فِي النَّهَرِ آكِلُوا الرِّبَا وَالشَّيْخُ فِي أَصْلِ الشَّجَرَةِ إِبْرَاهِيمُ عَلَيْهِ السَّلَام وَالصِّبْيَانُ حَوْلَهُ فَأَوْلَادُ النَّاسِ وَالَّذِي يُوقِدُ النَّارَ مَالِكٌ خَازِنُ النَّارِ، ‏‏‏‏‏‏وَالدَّارُ الْأُولَى الَّتِي دَخَلْتَ دَارُ عَامَّةِ الْمُؤْمِنِينَ، ‏‏‏‏‏‏وَأَمَّا هَذِهِ الدَّارُ فَدَارُ الشُّهَدَاءِ وَأَنَا جِبْرِيلُ وَهَذَا مِيكَائِيلُ فَارْفَعْ رَأْسَكَ فَرَفَعْتُ رَأْسِي فَإِذَا فَوْقِي مِثْلُ السَّحَابِ، ‏‏‏‏‏‏قَالَا:‏‏‏‏ ذَاكَ مَنْزِلُكَ، ‏‏‏‏‏‏قُلْتُ:‏‏‏‏ دَعَانِي أَدْخُلْ مَنْزِلِي، ‏‏‏‏‏‏قَالَا:‏‏‏‏ إِنَّهُ بَقِيَ لَكَ عُمُرٌ لَمْ تَسْتَكْمِلْهُ فَلَوِ اسْتَكْمَلْتَ أَتَيْتَ مَنْزِلَكَ".

SAHIH HADITH:

Narrated Samura bin Jundab: Whenever the Prophet finished the (morning) prayer, he would face us and ask, Who amongst you had a dream last night? So if anyone had seen a dream he would narrate it. The Prophet would say: Ma sha'a-llah (An Arabic maxim meaning literally, 'What Allah wished,' and it indicates a good omen.) One day, he asked us whether anyone of us had seen a dream. We replied in the negative. The Prophet said, But I had seen (a dream) last night that two men came to me, caught hold of my hands, and took me to the Sacred Land (Jerusalem). There, I saw a person sitting and another standing with an iron hook in his hand pushing it inside the mouth of the former till it reached the jawbone, and then tore off one side of his cheek, and then did the same with the other side; in the meantime the first side of his cheek became normal again and then he repeated the same operation again. I said, 'What is this?' They told me to proceed on and we went on till we came to a man Lying flat on his back, and another man standing at his head carrying a stone or a piece of rock, and crushing the head of the Lying man, with that stone. Whenever he struck him, the stone rolled away. The man went to pick it up and by the time he returned to him, the crushed head had returned to its normal state and the man came back and struck him again (and so on). I said, 'Who is this?' They told me to proceed on; so we proceeded on and passed by a hole like an oven; with a narrow top and wide bottom, and the fire was kindling underneath that hole. Whenever the fire-flame went up, the people were lifted up to such an extent that they about to get out of it, and whenever the fire got quieter, the people went down into it, and there were naked men and women in it. I said, 'Who is this?' They told me to proceed on. So we proceeded on till we reached a river of blood and a man was in it, and another man was standing at its bank with stones in front of him, facing the man standing in the river. Whenever the man in the river wanted to come out, the other one threw a stone in his mouth and caused him to retreat to his original position; and so whenever he wanted to come out the other would throw a stone in his mouth, and he would retreat to his original position. I asked, 'What is this?' They told me to proceed on and we did so till we reached a well-flourished green garden having a huge tree and near its root was sitting an old man with some children. (I saw) Another man near the tree with fire in front of him and he was kindling it up. Then they (i.e. my two companions) made me climb up the tree and made me enter a house, better than which I have ever seen. In it were some old men and young men, women and children. Then they took me out of this house and made me climb up the tree and made me enter another house that was better and superior (to the first) containing old and young people. I said to them (i.e. my two companions), 'You have made me ramble all the night. Tell me all about that I have seen.' They said, 'Yes. As for the one whose cheek you saw being torn away, he was a liar and he used to tell lies, and the people would report those lies on his authority till they spread all over the world. So, he will be punished like that till the Day of Resurrection. The one whose head you saw being crushed is the one whom Allah had given the knowledge of Qur'an (i.e. knowing it by heart) but he used to sleep at night (i.e. he did not recite it then) and did not use to act upon it (i.e. upon its orders etc.) by day; and so this punishment will go on till the Day of Resurrection. And those you saw in the hole (like oven) were adulterers (those men and women who commit illegal sexual intercourse). And those you saw in the river of blood were those dealing in Riba (usury). And the old man who was sitting at the base of the tree was Abraham and the little children around him were the offspring of the people. And the one who was kindling the fire was Malik, the gatekeeper of the Hell-fire. And the first house in which you have gone was the house of the common believers, and the second house was of the martyrs. I am Gabriel and this is Michael. Raise your head.' I raised my head and saw a thing like a cloud over me. They said, 'That is your place.' I said, 'Let me enter my place.' They said, 'You still have some life which you have not yet completed, and when you complete (that remaining portion of your life) you will then enter your place.'

REFERENCE:

sahih al bukhari 1: Chapter 24, Hadith 1386

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  2. To allow for changes, click the lock in the bottom left.
  3. Check "Enable Location Services."
  1. Turn on location
    1. On your phone or tablet, open the Settings app.
    2. Tap Location.
    3. At the top, switch location on.
    4. Tap Mode and then High accuracy.
    If you still get an error when you open IslamicFinder, follow the step 2.
  2. Open Chrome
    1. In the top right, tap More
    2. Tap Settings.
    3. Under "Advanced", tap Site Settings
    4. Tap Location. If you see a toggle, make sure it turned on and blue.
      1. If you see "Location access is turned off for this device," tap the blue words > on the next Settings screen, tap the toggle to turn on location access.
      2. If you see "blocked" under "Location," tap Blocked > tap IslamicFinder > Clear & reset.
    5. Open IslamicFinder in your mobile browser and refresh the web page
    If you're using a browser other than Chrome, visit your browser's help center by visiting their website.
  1. Turn on location
    1. Open Settings app.
    2. Tap Privacy > Location Services > Safari Websites.
    3. Under "Allow Location Access," tap While Using the app.
  2. Give current location access on your browser
      Safari
    1. Open settings app.
    2. Tap General > Reset.
    3. Tap Reset Location & Privacy.
    4. If prompted, enter your passcode.
    5. You will see a message that says "This will reset your location and privacy settings to factory defaults." Tap Reset Settings.
    6. Open Safari
    7. Go to IslamicFinder
    8. To give Safari access to your location, tap Allow or OK
    9. To give IslamicFinder access to your location, tap OK
  3. If you are using a browser other than Safari, visit your browser's help center by visiting their website.