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Fara|TD|41917265

Fekang|SD|47035047

Kamci Dagi|AZ|40544376

Ongotsni Hudag|MN|44838162

Djom|CD|42294268

Mirzaqislaq|AZ|40547492

Molalan|AZ|40547527

Ozero Khub Nur|MN|44835929

Kolifa|GN|43356602

Furayk|SD|47035233

Kupsciai|LT|44438249

Hashaatin Hudag|MN|44833215

Kyshlakabbas|AZ|40546435

Muganly|AZ|40547667

Banda Linda|SD|47030048

Jabbanat al Khuwaymat|LY|44381604

Sauasauaga|PG|45731287

Fedde|SD|47035036

Zadi|CD|42319825

Sainte-Brigitte-de-Laval|CA|8593682

Mbale|UG|229278

Bokula|CD|42291560

Bel Air Riviere Seche|MU|934750

Jabal `Ali Esay|SD|47027829

Sirinibu Government Station|PG|45732093

Medikalala|TD|41924710

Mayo Tchina|TD|41929443

Kalal|AZ|40544323

Jabal Tedagenna|SD|47050363

Enneri Outioudoy|TD|41927486

Khaladzh|AZ|40545301

Mkwatile|MW|44545196

Banasu|SD|47030033

Erkowit|SD|47034259

Tranvikon|FI|42810406

Haqfat Malluq|LY|44378264

Klussy|LT|44437533

Maomba|SB|46652347

Jabal Takwia|SD|47050034

Mlanje Mountain|MW|44545237

Guine|SN|46591849

Muchu|AZ|40547627

Marunga Harbour|SB|46652478

Lelesa|GN|43357826

Sanawai|PG|45731081

Jabal Morung|SD|47044369

Farsay|TD|41917300

El `Araish|SD|47033271

Camucuio|AO|40237784

Faragullah|SD|47034889

Enoanaulu|PG|45715468

Koubia|GN|43357116

Khudaf|AZ|40545621

Mchinga|MW|44544828

Boira|PG|45712835

Radiskis|LT|595456

Makaratavila River|SB|46651993

Kala|AZ|40544275

Santa Úrsula|ES|2511091

Lagoa Matesume|MZ|45017334

Lonayinga|TD|41923188

Ennedi Gudu|TD|41919027

Har Tolgoy|MN|44833138

Zenzele|CD|42284553

Melikli|AZ|40547260

Magadada|TD|41923466

Karadag|AZ|40544525

Douari|CD|42273951

Koronovo|LT|44437661

Raguva|LT|595436

Jabbanat Sidi Abu `Ujaylah|LY|44393261

Kepala Batas|MY|1736303

Mokha|YE|48146296

Sanziles Kanalas|LT|44445510

Gonou Poursou|TD|41918514

East Sepik District|PG|45715164

El Koin|SD|47033826

Mesali|AZ|40547280

Kossokokoura|GN|43357057

Bon Accueil|MU|934693

Lafere|MR|44675582

Karadsely|AZ|40544570

Kurkliai II|LT|44438282

Silisang|PG|45731887

Min-Bashi|AZ|40547377

Gongo|TD|41918473

Mitumbu|MW|44545061

Enneri Nogourou|TD|41926633

Mbar|TD|41924589

Jabal Nafusah|LY|44385838

Mikhaylovka|AZ|40547348

Gobur|SD|47036234

Khydyrly|AZ|40545656

Hadza Gol|MN|44832598

Enneri Aosou|TD|41910954

Jebel Delami|SD|47038776

Jurbarkas|LT|598655

Cumayeri|TR|8140653

United States|US|6252001

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(4726) The Statement of Allah: “But when they reached the junction of the two seas, they forgot their fish, and it took its way through the sea in a tunnel.” (V.18:61)

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، ‏‏‏‏‏‏أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ، ‏‏‏‏‏‏أَنَّ ابْنَ جُرَيْجٍ أَخْبَرَهُمْ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي يَعْلَى بْنُ مُسْلِمٍ، ‏‏‏‏‏‏وَعَمْرُو بْنُ دِينَارٍ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ جُبَيْرٍ، ‏‏‏‏‏‏يَزِيدُ أَحَدُهُمَا عَلَى صَاحِبِهِ وَغَيْرُهُمَا قَدْ سَمِعْتُهُ يُحَدِّثُهُ، ‏‏‏‏‏‏عَنْ سَعِيدِ بْنِ جُبَيْرٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ إِنَّا لَعِنْدَ ابْنِ عَبَّاسٍ فِي بَيْتِهِ، ‏‏‏‏‏‏إِذْ قَالَ:‏‏‏‏ سَلُونِي؟ قُلْتُ:‏‏‏‏ أَيْ أَبَا عَبَّاسٍ جَعَلَنِي اللَّهُ فِدَاءَكَ بِالْكُوفَةِ رَجُلٌ قَاصٌّ يُقَالُ لَهُ نَوْفٌ يَزْعُمُ أَنَّهُ لَيْسَ بِمُوسَى بَنِي إِسْرَائِيلَ، ‏‏‏‏‏‏أَمَّا عَمْرٌو، ‏‏‏‏‏‏فَقَالَ لِي:‏‏‏‏ قَالَ قَدْ كَذَبَ عَدُوُّ اللَّهِ وَأَمَّا يَعْلَى، ‏‏‏‏‏‏فَقَالَ لِي:‏‏‏‏ قَالَ ابْنُ عَبَّاسٍ:‏‏‏‏ حَدَّثَنِي أُبَيُّ بْنُ كَعْبٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ "مُوسَى رَسُولُ اللَّهِ عَلَيْهِ السَّلَام، ‏‏‏‏‏‏قَالَ:‏‏‏‏ ذَكَّرَ النَّاسَ يَوْمًا حَتَّى إِذَا فَاضَتِ الْعُيُونُ، ‏‏‏‏‏‏وَرَقَّتِ الْقُلُوبُ وَلَّى، ‏‏‏‏‏‏فَأَدْرَكَهُ رَجُلٌ، ‏‏‏‏‏‏فَقَالَ أَيْ رَسُولَ اللَّهِ، ‏‏‏‏‏‏هَلْ فِي الْأَرْضِ أَحَدٌ أَعْلَمُ مِنْكَ؟ قَالَ:‏‏‏‏ لَا، ‏‏‏‏‏‏فَعَتَبَ عَلَيْهِ إِذْ لَمْ يَرُدَّ الْعِلْمَ إِلَى اللَّهِ، ‏‏‏‏‏‏قِيلَ:‏‏‏‏ بَلَى، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَيْ رَبِّ فَأَيْنَ؟ قَالَ:‏‏‏‏ بِمَجْمَعِ الْبَحْرَيْنِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَيْ رَبِّ اجْعَلْ لِي عَلَمًا أَعْلَمُ ذَلِكَ بِهِ، ‏‏‏‏‏‏فَقَالَ لِي عَمْرٌو:‏‏‏‏ قَالَ حَيْثُ يُفَارِقُكَ الْحُوتُ، ‏‏‏‏‏‏وَقَالَ لِي يَعْلَى:‏‏‏‏ قَالَ:‏‏‏‏ خُذْ نُونًا مَيِّتًا حَيْثُ يُنْفَخُ فِيهِ الرُّوحُ، ‏‏‏‏‏‏فَأَخَذَ حُوتًا فَجَعَلَهُ فِي مِكْتَلٍ، ‏‏‏‏‏‏فَقَالَ لِفَتَاهُ:‏‏‏‏ لَا أُكَلِّفُكَ إِلَّا أَنْ تُخْبِرَنِي بِحَيْثُ يُفَارِقُكَ الْحُوتُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ مَا كَلَّفْتَ كَثِيرًا، ‏‏‏‏‏‏فَذَلِكَ قَوْلُهُ جَلَّ ذِكْرُهُ:‏‏‏‏ وَإِذْ قَالَ مُوسَى لِفَتَاهُ سورة الكهف آية 60 يُوشَعَ بْنِ نُونٍ لَيْسَتْ، ‏‏‏‏‏‏عَنْ سَعِيدٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَبَيْنَمَا هُوَ فِي ظِلِّ صَخْرَةٍ فِي مَكَانٍ ثَرْيَانَ إِذْ تَضَرَّبَ الْحُوتُ وَمُوسَى نَائِمٌ، ‏‏‏‏‏‏فَقَالَ فَتَاهُ:‏‏‏‏ لَا أُوقِظُهُ حَتَّى إِذَا اسْتَيْقَظَ نَسِيَ أَنْ يُخْبِرَهُ، ‏‏‏‏‏‏وَتَضَرَّبَ الْحُوتُ حَتَّى دَخَلَ الْبَحْرَ، ‏‏‏‏‏‏فَأَمْسَكَ اللَّهُ عَنْهُ جِرْيَةَ الْبَحْرِ حَتَّى كَأَنَّ أَثَرَهُ فِي حَجَرٍ، ‏‏‏‏‏‏قَالَ لِي عَمْرٌو:‏‏‏‏ هَكَذَا كَأَنَّ أَثَرَهُ فِي حَجَرٍ، ‏‏‏‏‏‏وَحَلَّقَ بَيْنَ إِبْهَامَيْهِ، ‏‏‏‏‏‏وَاللَّتَيْنِ تَلِيَانِهِمَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَدْ قَطَعَ اللَّهُ عَنْكَ النَّصَبَ لَيْسَتْ هَذِهِ عَنْ سَعِيدٍ أَخْبَرَهُ، ‏‏‏‏‏‏فَرَجَعَا فَوَجَدَا خَضِرًا، ‏‏‏‏‏‏قَالَ لِي عُثْمَانُ بْنُ أَبِي سُلَيْمَانَ:‏‏‏‏ عَلَى طِنْفِسَةٍ خَضْرَاءَ عَلَى كَبِدِ الْبَحْرِ، ‏‏‏‏‏‏قَالَ سَعِيدُ بْنُ جُبَيْرٍ:‏‏‏‏ مُسَجًّى بِثَوْبِهِ قَدْ جَعَلَ طَرَفَهُ تَحْتَ رِجْلَيْهِ، ‏‏‏‏‏‏وَطَرَفَهُ تَحْتَ رَأْسِهِ، ‏‏‏‏‏‏فَسَلَّمَ عَلَيْهِ مُوسَى، ‏‏‏‏‏‏فَكَشَفَ عَنْ وَجْهِهِ، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ هَلْ بِأَرْضِي مِنْ سَلَامٍ مَنْ أَنْتَ؟ قَالَ:‏‏‏‏ أَنَا مُوسَى، ‏‏‏‏‏‏قَالَ مُوسَى:‏‏‏‏ بَنِي إِسْرَائِيلَ؟ قَالَ:‏‏‏‏ نَعَمْ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَمَا شَأْنُكَ؟ قَالَ:‏‏‏‏ جِئْتُ لِتُعَلِّمَنِي مِمَّا عُلِّمْتَ رَشَدًا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَمَا يَكْفِيكَ أَنَّ التَّوْرَاةَ بِيَدَيْكَ، ‏‏‏‏‏‏وَأَنَّ الْوَحْيَ يَأْتِيكَ يَا مُوسَى، ‏‏‏‏‏‏إِنَّ لِي عِلْمًا لَا يَنْبَغِي لَكَ أَنْ تَعْلَمَهُ، ‏‏‏‏‏‏وَإِنَّ لَكَ عِلْمًا لَا يَنْبَغِي لِي أَنْ أَعْلَمَهُ، ‏‏‏‏‏‏فَأَخَذَ طَائِرٌ بِمِنْقَارِهِ مِنَ الْبَحْرِ، ‏‏‏‏‏‏وَقَالَ:‏‏‏‏ وَاللَّهِ مَا عِلْمِي وَمَا عِلْمُكَ فِي جَنْبِ عِلْمِ اللَّهِ إِلَّا كَمَا أَخَذَ هَذَا الطَّائِرُ بِمِنْقَارِهِ مِنَ الْبَحْرِ، ‏‏‏‏‏‏حَتَّى إِذَا رَكِبَا فِي السَّفِينَةِ وَجَدَا مَعَابِرَ صِغَارًا تَحْمِلُ أَهْلَ هَذَا السَّاحِلِ إِلَى أَهْلِ هَذَا السَّاحِلِ الْآخَرِ عَرَفُوهُ، ‏‏‏‏‏‏فَقَالُوا:‏‏‏‏ عَبْدُ اللَّهِ الصَّالِحُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قُلْنَا لِسَعِيدٍ:‏‏‏‏ خَضِرٌ؟ قَالَ:‏‏‏‏ نَعَمْ، ‏‏‏‏‏‏لَا نَحْمِلُهُ بِأَجْرٍ، ‏‏‏‏‏‏فَخَرَقَهَا وَوَتَدَ فِيهَا وَتِدًا، ‏‏‏‏‏‏قَالَ مُوسَى:‏‏‏‏ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا، ‏‏‏‏‏‏لَقَدْ جِئْتَ شَيْئًا إِمْرًا، ‏‏‏‏‏‏قَالَ مُجَاهِدٌ:‏‏‏‏ مُنْكَرًا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَلَمْ أَقُلْ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِي صَبْرًا؟ كَانَتِ الْأُولَى نِسْيَانًا، ‏‏‏‏‏‏وَالْوُسْطَى شَرْطًا، ‏‏‏‏‏‏وَالثَّالِثَةُ عَمْدًا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ لَا تُؤَاخِذْنِي بِمَا نَسِيتُ، ‏‏‏‏‏‏وَلَا تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا لَقِيَا غُلَامًا، ‏‏‏‏‏‏فَقَتَلَهُ، ‏‏‏‏‏‏قَالَ يَعْلَى:‏‏‏‏ قَالَ سَعِيدٌ:‏‏‏‏ وَجَدَ غِلْمَانًا يَلْعَبُونَ، ‏‏‏‏‏‏فَأَخَذَ غُلَامًا كَافِرًا ظَرِيفًا، ‏‏‏‏‏‏فَأَضْجَعَهُ، ‏‏‏‏‏‏ثُمَّ ذَبَحَهُ بِالسِّكِّينِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَقَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ لَمْ تَعْمَلْ بِالْحِنْثِ، ‏‏‏‏‏‏وَكَانَ ابْنُ عَبَّاسٍ قَرَأَهَا زَكِيَّةً زَاكِيَةً مُسْلِمَةً كَقَوْلِكَ غُلَامًا زَكِيًّا، ‏‏‏‏‏‏فَانْطَلَقَا فَوَجَدَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ، ‏‏‏‏‏‏فَأَقَامَهُ، ‏‏‏‏‏‏قَالَ سَعِيدٌ:‏‏‏‏ بِيَدِهِ هَكَذَا وَرَفَعَ يَدَهُ، ‏‏‏‏‏‏فَاسْتَقَامَ، ‏‏‏‏‏‏قَالَ يَعْلَى:‏‏‏‏ حَسِبْتُ أَنَّ سَعِيدًا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ فَمَسَحَهُ بِيَدِهِ، ‏‏‏‏‏‏فَاسْتَقَامَ، ‏‏‏‏‏‏لَوْ شِئْتَ لَاتَّخَذْتَ عَلَيْهِ أَجْرًا، ‏‏‏‏‏‏قَالَ سَعِيدٌ:‏‏‏‏ أَجْرًا نَأْكُلُهُ، ‏‏‏‏‏‏وَكَانَ وَرَاءَهُمْ، ‏‏‏‏‏‏وَكَانَ أَمَامَهُمْ، ‏‏‏‏‏‏قَرَأَهَا ابْنُ عَبَّاسٍ أَمَامَهُمْ مَلِكٌ يَزْعُمُونَ عَنْ غَيْرِ سَعِيدٍ، ‏‏‏‏‏‏أَنَّهُ هُدَدُ بْنُ بُدَدَ وَالْغُلَامُ الْمَقْتُولُ اسْمُهُ يَزْعُمُونَ جَيْسُورٌ مَلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًا، ‏‏‏‏‏‏فَأَرَدْتُ إِذَا هِيَ مَرَّتْ بِهِ أَنْ يَدَعَهَا لِعَيْبِهَا، ‏‏‏‏‏‏فَإِذَا جَاوَزُوا أَصْلَحُوهَا، ‏‏‏‏‏‏فَانْتَفَعُوا بِهَا، ‏‏‏‏‏‏وَمِنْهُمْ مَنْ يَقُولُ:‏‏‏‏ سَدُّوهَا بِقَارُورَةٍ، ‏‏‏‏‏‏وَمِنْهُمْ مَنْ يَقُولُ:‏‏‏‏ بِالْقَارِ كَانَ أَبَوَاهُ مُؤْمِنَيْنِ، ‏‏‏‏‏‏وَكَانَ كَافِرًا فَخَشِينَا أَنْ يُرْهِقَهُمَا طُغْيَانًا وَكُفْرًا أَنْ يَحْمِلَهُمَا حُبُّهُ عَلَى أَنْ يُتَابِعَاهُ عَلَى دِينِهِ، ‏‏‏‏‏‏فَأَرَدْنَا أَنْ يُبَدِّلَهُمَا رَبُّهُمَا خَيْرًا مِنْهُ زَكَاةً، ‏‏‏‏‏‏لِقَوْلِهِ:‏‏‏‏ أَقَتَلْتَ نَفْسًا زَكِيَّةً وَأَقْرَبَ رُحْمًا هُمَا بِهِ أَرْحَمُ مِنْهُمَا بِالْأَوَّلِ الَّذِي قَتَلَ خَضِرٌ، ‏‏‏‏‏‏وَزَعَمَ غَيْرُ سَعِيدٍ أَنَّهُمَا أُبْدِلَا جَارِيَةً، ‏‏‏‏‏‏وَأَمَّا دَاوُدُ بْنُ أَبِي عَاصِمٍ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ عَنْ غَيْرِ وَاحِدٍ إِنَّهَا جَارِيَةٌ".

SAHIH HADITH:

Narrated Ibn Juraij: Ya`la bin Muslim and `Amr bin Dinar and some others narrated the narration of Sa`id bin Jubair. Narrated Sa`id: While we were at the house of Ibn `Abbas, Ibn `Abbas said, Ask me (any question) I said, O Abu `Abbas! May Allah let me be sacrificed for you ! There is a man at Kufa who is a storyteller called Nauf; who claims that he (Al-Khadir's companion) is not Moses of Bani Israel. As for `Amr, he said to me, Ibn `Abbas said, (Nauf) the enemy of Allah told a lie. But Ya`la said to me, Ibn `Abbas said, Ubai bin Ka`b said, Allah's Messenger said, 'Once Moses, Allah's Messenger , preached to the people till their eyes shed tears and their hearts became tender, whereupon he finished his sermon. Then a man came to Moses and asked, 'O Allah's Messenger ! Is there anyone on the earth who is more learned than you?' Moses replied, 'No.' So Allah admonished him (Moses), for he did not ascribe all knowledge to Allah. It was said, (on behalf of Allah), 'Yes, (there is a slave of ours who knows more than you ).' Moses said, 'O my Lord! Where is he?' Allah said, 'At the junction of the two seas.' Moses said, 'O my Lord ! Tell I me of a sign whereby I will recognize the place.' `Amr said to me, Allah said, That place will be where the fish will leave you. Ya`la said to me, Allah said (to Moses), 'Take a dead fish (and your goal will be) the place where it will become alive.' So Moses took a fish and put it in a basket and said to his boy-servant I don't want to trouble you, except that you should inform me as soon as this fish leaves you. He said (to Moses). You have not demanded too much. And that is as mentioned by Allah: 'And (remember) when Moses said to his attendant .... ' (18.60) Yusha` bin Noon. (Sa`id did not state that). The Prophet said, While the attendant was in the shade of the rock at a wet place, the fish slipped out (alive) while Moses was sleeping. His attend an said (to himself), I will not wake him, but when he woke up, he forgot to tell him The fish slipped out and entered the sea. Allah stopped the flow of the sea. where the fish was, so that its trace looked as if it was made on a rock. `Amr forming a hole with his two thumbs an index fingers, said to me, Like this, as in its trace was made on a rock. Moses said We have suffered much fatigue on this journey of ours. (This was not narrated by Sa`id). Then they returned back and found Al-Khadir. `Uthman bin Abi Sulaiman said to me, (they found him) on a green carpet in the middle of the sea. Al-Khadir was covered with his garment with one end under his feet and the other end under his head. When Moses greeted, he uncovered his face and said astonishingly, 'Is there such a greeting in my land? Who are you?' Moses said, 'I am Moses.' Al- Khadir said, 'Are you the Moses of Bani Israel?' Moses said, 'Yes.' Al-Khadir said, What do you want?' Moses said, ' I came to you so that you may teach me of the truth which you were taught.' Al- Khadir said, 'Is it not sufficient for you that the Torah is in your hands and the Divine Inspiration comes to you, O Moses? Verily, I have a knowledge that you ought not learn, and you have a knowledge which I ought not learn.' At that time a bird took with its beak (some water) from the sea: Al-Khadir then said, 'By Allah, my knowledge and your knowledge besides Allah's Knowledge is like what this bird has taken with its beak from the sea.' Until, when they went on board the boat (18.71). They found a small boat which used to carry the people from this sea-side to the other sea-side. The crew recognized Al-Khadir and said, 'The pious slave of Allah.' (We said to Sa`id Was that Khadir? He said, Yes. ) The boat men said, 'We will not get him on board with fare.' Al-Khadir scuttled the boat and then plugged the hole with a piece o wood. Moses said, 'Have you scuttle it in order to drown these people surely, you have done a dreadful thing. (18.71) (Mujahid said. Moses said so protestingly. ) Al-Khadir said, didn't I say that you can have no patience with me?' (18.72) The first inquiry of Moses was done because of forget fullness, the second caused him to be bound with a stipulation, and the third was done he intentionally. Moses said, 'Call me not to account for what I forgot and be not hard upon me for my affair (with you).' (18.73) (Then) they found a boy and Al-Khadir killed him. Ya`la- said: Sa`id said 'They found boys playing and Al-Khadir got hold of a handsome infidel boy laid him down and then slew him with knife. Moses said, 'Have you killed a innocent soul who has killed nobody' (18.74) Then they proceeded and found a wall which was on the point of falling down, and Al-Khadir set it up straight Sa`id moved his hand thus and said 'Al-Khadir raised his hand and the wall became straight. Ya`la said, 'I think Sa`id said, 'Al-Khadir touched the wall with his hand and it became straight (Moses said to Al-Khadir), 'If you had wished, you could have taken wages for it. Sa`id said, 'Wages that we might had eaten.' And there was a king in furor (ahead) of them (18.79) And there was in front of them. Ibn `Abbas recited: 'In front of them (was) a king.' It is said on the authority of somebody other than Sa`id that the king was Hudad bin Budad. They say that the boy was called Haisur. 'A king who seized every ship by force. (18.79) So I wished that if that boat passed by him, he would leave it because of its defect and when they have passed they would repair it and get benefit from it. Some people said that they closed that hole with a bottle, and some said with tar. 'His parents were believers, and he (the boy) was a non-believer and we(Khadir) feared lest he would oppress them by obstinate rebellion and disbelief.' (18.80) (i.e. that their love for him would urge them to follow him in his religion, 'so we (Khadir) desired that their Lord should change him for them for one better in righteousness and near to mercy' (18:81). This was in reply to Moses' saying: Have you killed an innocent soul.'? (18.74). 'Near to mercy means they will be more merciful to him than they were to the former whom Khadir had killed. Other than Sa`id, said that they were compensated with a girl. Dawud bin Abi `Asim said on the authority of more than one that this next child was a girl.

REFERENCE:

sahih al bukhari 1: Chapter 66, Hadith 4726

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