Book:
Hadith Home
sahih al bukhari Home
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the book of revelation
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the book of belief (faith)
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the book of wudu (ablution)
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the book of ghusl (washing of the whole body)
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the book of menses (menstrual periods)
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the book of tayammum (rubbing hands and feet with dust)
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the book of as-salat (the prayer)
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the book of the times of as-salat (the prayers) and its superiority
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the book of adhan
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the book of adhan (sufa-tus-salat)
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the book of al-jummah (friday)
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the book of salat-ul-khauf (fear prayer)
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the book of the two eid (prayers and festivals)
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the book of witr
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the book of al-istisqa
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the book of the eclipses
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the book of prostration during the recitation of the quran
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the book of abridged or shortened prayers (at-taqsir)
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the book of salat-ut-tahajjud (night prayer)
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the book of the superiority of offering as-salat in the mosque of makkah and al-madina
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the book of dealing with actions in as-salat (the prayer)
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the book of as-sahw (forgetting)
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the book of al-janaiz (funerals)
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the book of zakat
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the book of hajj
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the book of al-umra
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the book of al-muhsar
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the book of penalty for hunting
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the book about the virtues of al-madina
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the book of as-saum (the fasting)
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the book of tarawih prayers
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the book of superiority of the night of qadr
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the book of itikaf
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the book of sales (bargains)
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the book of as-salam
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the book of pre- emption
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the book of hiring
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the book of al-hawalat
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the book of al-kafala
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the book of representation
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the book of cultivation and agriculture
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the book of watering
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the book of loans, freezing of property, and bankruptcy
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the book of quarrels
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the book of al-luqata
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the book of al-mazalim
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the book of partnership
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the book of mortgaging in places occupied by settled population
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the book of manumission (of slaves)
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the book of al-mukatab
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the book of gifts and the superiority of giving gifts and the exhortation for giving gifts
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the book of witnesses
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the book of peacemaking
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the book of conditions
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the book of wasaya (wills and testaments)
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the book of jihad (fighting for allah’s cause)
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the book of the obligations of khumus
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the book of al-jizya and the stoppage of war
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the book of the beginning of creation
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the book of the stories of the prophets
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the book of virtues
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the virtues and merits of the companions of the prophet
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the merits of al-ansar
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the book of al- maghazi
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the book of commentary
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the book of the virtues of the quran
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the book of (the wedlock)
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the book of divorce
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the book of provision (outlay)
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the book of foods (meals)
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the book of al-aqiqa
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the book of slaughtering and hunting
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the book of al-adahi
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the book of drinks
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the book of patients
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the book of medicine
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the book of dress
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the book of al-adab (good manners)
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the book of asking permission
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the book of invocations
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the book of ar-riqaq (softening of the hearts)
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the book of al-qadar (divine preordainment)
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the book of oaths and vows
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the book of the expiation of unfulfilled oaths
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the book of al-farad (the laws of inheritance)
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the book of al-hudud
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the book of al-maharbeen
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the book of ad-diyait (blood - money)
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the book of obliging the apostates and the repentance of those who refuse the truth obstinately, and to fight against such people
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the book of al-ikrah (coercion)
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the book of tricks
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the book of the interpretation of dreams
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the book of al-fitan
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the book of al-ahkam (judgements)
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the book of wishes
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the book about the information given by one person
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the book of holding fast to the qur’an and the sunna
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the book of tauhid (islamic monotheism)
(79) The superiority of a person who learns (Islam, becomes a religious scholar) and then teaches it to others
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ: "مَثَلُ مَا بَعَثَنِي اللَّهُ بِهِ مِنَ الْهُدَى وَالْعِلْمِ، كَمَثَلِ الْغَيْثِ الْكَثِيرِ أَصَابَ أَرْضًا فَكَانَ مِنْهَا نَقِيَّةٌ قَبِلَتِ الْمَاءَ، فَأَنْبَتَتِ الْكَلَأَ وَالْعُشْبَ الْكَثِيرَ، وَكَانَتْ مِنْهَا أَجَادِبُ أَمْسَكَتِ الْمَاءَ، فَنَفَعَ اللَّهُ بِهَا النَّاسَ فَشَرِبُوا وَسَقَوْا وَزَرَعُوا، وَأَصَابَتْ مِنْهَا طَائِفَةً أُخْرَى إِنَّمَا هِيَ قِيعَانٌ لَا تُمْسِكُ مَاءً وَلَا تُنْبِتُ كَلَأً، فَذَلِكَ مَثَلُ مَنْ فَقُهَ فِي دِينِ اللَّهِ وَنَفَعَهُ مَا بَعَثَنِي اللَّهُ بِهِ فَعَلِمَ وَعَلَّمَ، وَمَثَلُ مَنْ لَمْ يَرْفَعْ بِذَلِكَ رَأْسًا وَلَمْ يَقْبَلْ هُدَى اللَّهِ الَّذِي أُرْسِلْتُ بِهِ"، قَالَ أَبُو عَبْد اللَّهِ: قَالَ إِسْحَاقُ: وَكَانَ مِنْهَا طَائِفَةٌ قَيَّلَتِ الْمَاءَ قَاعٌ يَعْلُوهُ الْمَاءُ وَالصَّفْصَفُ الْمُسْتَوِي مِنَ الْأَرْضِ.
SAHIH HADITH:
Narrated Abu Musa: The Prophet said, The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth, some of which was fertile soil that absorbed rain water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain water and Allah benefited the people with it and they utilized it for drinking, making their animals drink from it and for irrigation of the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah's religion and gets benefit (from the knowledge) which Allah has revealed through me (the Prophets and learns and then teaches others. The last example is that of a person who does not care for it and does not take Allah's guidance revealed through me (He is like that barren land.)
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