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sahih al bukhari Home
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the book of revelation
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the book of belief (faith)
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the book of knowledge
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the book of wudu (ablution)
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the book of ghusl (washing of the whole body)
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the book of menses (menstrual periods)
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the book of tayammum (rubbing hands and feet with dust)
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the book of as-salat (the prayer)
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the book of the times of as-salat (the prayers) and its superiority
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the book of adhan
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the book of adhan (sufa-tus-salat)
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the book of al-jummah (friday)
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the book of salat-ul-khauf (fear prayer)
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the book of the two eid (prayers and festivals)
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the book of witr
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the book of al-istisqa
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the book of the eclipses
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the book of prostration during the recitation of the quran
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the book of abridged or shortened prayers (at-taqsir)
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the book of salat-ut-tahajjud (night prayer)
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the book of the superiority of offering as-salat in the mosque of makkah and al-madina
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the book of dealing with actions in as-salat (the prayer)
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the book of as-sahw (forgetting)
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the book of al-janaiz (funerals)
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the book of zakat
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the book of hajj
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the book of al-umra
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the book of al-muhsar
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the book of penalty for hunting
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the book about the virtues of al-madina
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the book of as-saum (the fasting)
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the book of tarawih prayers
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the book of superiority of the night of qadr
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the book of itikaf
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the book of sales (bargains)
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the book of as-salam
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the book of pre- emption
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the book of hiring
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the book of al-hawalat
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the book of al-kafala
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the book of representation
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the book of cultivation and agriculture
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the book of watering
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the book of loans, freezing of property, and bankruptcy
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the book of quarrels
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the book of al-luqata
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the book of al-mazalim
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the book of partnership
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the book of mortgaging in places occupied by settled population
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the book of manumission (of slaves)
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the book of al-mukatab
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the book of gifts and the superiority of giving gifts and the exhortation for giving gifts
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the book of witnesses
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the book of peacemaking
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the book of conditions
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the book of wasaya (wills and testaments)
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the book of jihad (fighting for allah’s cause)
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the book of the obligations of khumus
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the book of al-jizya and the stoppage of war
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the book of the beginning of creation
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the book of the stories of the prophets
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the book of virtues
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the virtues and merits of the companions of the prophet
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the book of al- maghazi
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the book of commentary
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the book of the virtues of the quran
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the book of (the wedlock)
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the book of divorce
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the book of provision (outlay)
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the book of foods (meals)
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the book of al-aqiqa
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the book of slaughtering and hunting
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the book of al-adahi
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the book of drinks
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the book of patients
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the book of medicine
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the book of dress
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the book of al-adab (good manners)
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the book of asking permission
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the book of invocations
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the book of ar-riqaq (softening of the hearts)
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the book of al-qadar (divine preordainment)
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the book of oaths and vows
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the book of the expiation of unfulfilled oaths
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the book of al-farad (the laws of inheritance)
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the book of al-hudud
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the book of al-maharbeen
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the book of ad-diyait (blood - money)
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the book of obliging the apostates and the repentance of those who refuse the truth obstinately, and to fight against such people
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the book of al-ikrah (coercion)
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the book of tricks
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the book of the interpretation of dreams
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the book of al-fitan
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the book of al-ahkam (judgements)
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the book of wishes
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the book about the information given by one person
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the book of holding fast to the qur’an and the sunna
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the book of tauhid (islamic monotheism)
(3804) The merits of Sad bin Muadh
حَدَّثَنَا مُحَمَّدُ بْنُ عَرْعَرَةَ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ، أَنَّ أُنَاسًا نَزَلُوا عَلَى حُكْمِ سَعْدِ بْنِ مُعَاذٍ فَأَرْسَلَ إِلَيْهِ، فَجَاءَ عَلَى حِمَارٍ فَلَمَّا بَلَغَ قَرِيبًا مِنَ الْمَسْجِدِ، قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: "قُومُوا إِلَى خَيْرِكُمْ أَوْ سَيِّدِكُمْ، فَقَالَ: "يَا سَعْدُ إِنَّ هَؤُلَاءِ نَزَلُوا عَلَى حُكْمِكَ"، قَالَ: فَإِنِّي أَحْكُمُ فِيهِمْ أَنْ تُقْتَلَ مُقَاتِلَتُهُمْ وَتُسْبَى ذَرَارِيُّهُمْ، قَالَ: "حَكَمْتَ بِحُكْمِ اللَّهِ أَوْ بِحُكْمِ الْمَلِكِ".
SAHIH HADITH:
Narrated Abu Sa`id Al-Khudri: Some people (i.e. the Jews of Bani bin Quraiza) agreed to accept the verdict of Sa`d bin Mu`adh so the Prophet sent for him (i.e. Sa`d bin Mu`adh). He came riding a donkey, and when he approached the Mosque, the Prophet said, Get up for the best amongst you. or said, Get up for your chief. Then the Prophet said, O Sa`d! These people have agreed to accept your verdict. Sa`d said, I judge that their warriors should be killed and their children and women should be taken as captives. The Prophet said, You have given a judgment similar to Allah's Judgment (or the King's judgment).
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