Book:
Hadith Home
sahih al bukhari Home
1
the book of revelation
2
the book of belief (faith)
3
the book of knowledge
4
the book of wudu (ablution)
5
the book of ghusl (washing of the whole body)
6
the book of menses (menstrual periods)
7
the book of tayammum (rubbing hands and feet with dust)
8
the book of as-salat (the prayer)
9
the book of the times of as-salat (the prayers) and its superiority
10
the book of adhan
11
the book of adhan (sufa-tus-salat)
12
the book of al-jummah (friday)
13
the book of salat-ul-khauf (fear prayer)
14
the book of the two eid (prayers and festivals)
15
the book of witr
16
the book of al-istisqa
17
the book of the eclipses
18
the book of prostration during the recitation of the quran
19
the book of abridged or shortened prayers (at-taqsir)
20
the book of salat-ut-tahajjud (night prayer)
21
the book of the superiority of offering as-salat in the mosque of makkah and al-madina
22
the book of dealing with actions in as-salat (the prayer)
23
the book of as-sahw (forgetting)
24
the book of al-janaiz (funerals)
25
the book of zakat
26
the book of hajj
27
the book of al-umra
28
the book of al-muhsar
29
the book of penalty for hunting
30
the book about the virtues of al-madina
31
the book of as-saum (the fasting)
32
the book of tarawih prayers
33
the book of superiority of the night of qadr
34
the book of itikaf
35
the book of sales (bargains)
36
the book of as-salam
37
the book of pre- emption
38
the book of hiring
39
the book of al-hawalat
40
the book of al-kafala
41
the book of representation
42
the book of cultivation and agriculture
43
the book of watering
44
the book of loans, freezing of property, and bankruptcy
45
the book of quarrels
46
the book of al-luqata
47
the book of al-mazalim
48
the book of partnership
49
the book of mortgaging in places occupied by settled population
50
the book of manumission (of slaves)
51
the book of al-mukatab
52
the book of gifts and the superiority of giving gifts and the exhortation for giving gifts
53
the book of witnesses
54
the book of peacemaking
55
the book of conditions
56
the book of wasaya (wills and testaments)
57
the book of jihad (fighting for allah’s cause)
58
the book of the obligations of khumus
59
the book of al-jizya and the stoppage of war
60
the book of the beginning of creation
61
the book of the stories of the prophets
62
the book of virtues
63
the virtues and merits of the companions of the prophet
64
the merits of al-ansar
65
the book of al- maghazi
66
the book of commentary
67
the book of the virtues of the quran
68
the book of (the wedlock)
69
the book of divorce
70
the book of provision (outlay)
71
the book of foods (meals)
72
the book of al-aqiqa
73
the book of slaughtering and hunting
74
the book of al-adahi
75
the book of drinks
76
the book of patients
77
the book of medicine
78
the book of dress
79
the book of al-adab (good manners)
80
the book of asking permission
81
the book of invocations
82
the book of ar-riqaq (softening of the hearts)
83
the book of al-qadar (divine preordainment)
84
the book of oaths and vows
85
the book of the expiation of unfulfilled oaths
86
the book of al-farad (the laws of inheritance)
87
the book of al-hudud
88
the book of al-maharbeen
89
the book of ad-diyait (blood - money)
90
the book of obliging the apostates and the repentance of those who refuse the truth obstinately, and to fight against such people
91
the book of al-ikrah (coercion)
92
the book of tricks
93
the book of the interpretation of dreams
94
the book of al-fitan
95
the book of al-ahkam (judgements)
96
the book of wishes
97
the book about the information given by one person
98
the book of holding fast to the qur’an and the sunna
(7440) The Statement of Allah: “Some faces that Day shall be Nadirah (shining and radiant). Looking at their Lord.” (V.75:22,23)
وَقَالَ حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ: يُحْبَسُ الْمُؤْمِنُونَ يَوْمَ الْقِيَامَةِ حَتَّى يُهِمُّوا بِذَلِكَ، فَيَقُولُونَ: لَوِ اسْتَشْفَعْنَا إِلَى رَبِّنَا فَيُرِيحُنَا مِنْ مَكَانِنَا، فَيَأْتُونَ آدَمَ، فَيَقُولُونَ أَنْتَ آدَمُ أَبُو النَّاسِ خَلَقَكَ اللَّهُ بِيَدِهِ وَأَسْكَنَكَ جَنَّتَهُ وَأَسْجَدَ لَكَ مَلَائِكَتَهُ، وَعَلَّمَكَ أَسْمَاءَ كُلِّ شَيْءٍ لِتَشْفَعْ لَنَا عِنْدَ رَبِّكَ حَتَّى يُرِيحَنَا مِنْ مَكَانِنَا هَذَا، قَالَ: فَيَقُولُ: لَسْتُ هُنَاكُمْ، قَالَ: وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ أَكْلَهُ مِنَ الشَّجَرَةِ، وَقَدْ نُهِيَ عَنْهَا وَلَكِنْ ائْتُوا نُوحًا أَوَّلَ نَبِيٍّ بَعَثَهُ اللَّهُ إِلَى أَهْلِ الْأَرْضِ، فَيَأْتُونَ نُوحًا، فَيَقُولُ: لَسْتُ هُنَاكُمْ وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ سُؤَالَهُ رَبَّهُ بِغَيْرِ عِلْمٍ وَلَكِنْ ائْتُوا إِبْرَاهِيمَ خَلِيلَ الرَّحْمَنِ، قَالَ: فَيَأْتُونَ إِبْرَاهِيمَ، فَيَقُولُ: إِنِّي لَسْتُ هُنَاكُمْ وَيَذْكُرُ ثَلَاثَ كَلِمَاتٍ كَذَبَهُنَّ وَلَكِنْ ائْتُوا مُوسَى عَبْدًا آتَاهُ اللَّهُ التَّوْرَاةَ وَكَلَّمَهُ وَقَرَّبَهُ نَجِيًّا، قَالَ: فَيَأْتُونَ مُوسَى، فَيَقُولُ: إِنِّي لَسْتُ هُنَاكُمْ وَيَذْكُرُ خَطِيئَتَهُ الَّتِي أَصَابَ قَتْلَهُ النَّفْسَ وَلَكِنْ ائْتُوا عِيسَى عَبْدَ اللَّهِ وَرَسُولَهُ وَرُوحَ اللَّهِ وَكَلِمَتَهُ، قَالَ: فَيَأْتُونَ عِيسَى، فَيَقُولُ: لَسْتُ هُنَاكُمْ وَلَكِنْ ائْتُوا مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَبْدًا غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ، فَيَأْتُونِي، فَأَسْتَأْذِنُ عَلَى رَبِّي فِي دَارِهِ، فَيُؤْذَنُ لِي عَلَيْهِ فَإِذَا رَأَيْتُهُ وَقَعْتُ سَاجِدًا، فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي، فَيَقُولُ: ارْفَعْ مُحَمَّدُ، وَقُلْ: يُسْمَعْ، وَاشْفَعْ تُشَفَّعْ، وَسَلْ تُعْطَ، قَالَ: فَأَرْفَعُ رَأْسِي فَأُثْنِي عَلَى رَبِّي بِثَنَاءٍ وَتَحْمِيدٍ يُعَلِّمُنِيهِ ثُمَّ أَشْفَعُ، فَيَحُدُّ لِي حَدًّا، فَأَخْرُجُ، فَأُدْخِلُهُمُ الْجَنَّةَ، قَالَ قَتَادَةُ وَسَمِعْتُهُ أَيْضًا، يَقُولُ: فَأَخْرُجُ، فَأُخْرِجُهُمْ مِنَ النَّارِ وَأُدْخِلُهُمُ الْجَنَّةَ، ثُمَّ أَعُودُ الثَّانِيَةَ، فَأَسْتَأْذِنُ عَلَى رَبِّي فِي دَارِهِ فَيُؤْذَنُ لِي عَلَيْهِ فَإِذَا رَأَيْتُهُ وَقَعْتُ سَاجِدًا فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي، ثُمَّ يَقُولُ: ارْفَعْ مُحَمَّدُ وَقُلْ يُسْمَعْ، وَاشْفَعْ تُشَفَّعْ، وَسَلْ تُعْطَ، قَالَ: فَأَرْفَعُ رَأْسِي، فَأُثْنِي عَلَى رَبِّي بِثَنَاءٍ وَتَحْمِيدٍ يُعَلِّمُنِيهِ، قَالَ: ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا، فَأَخْرُجُ فَأُدْخِلُهُمُ الْجَنَّةَ، قَالَ قَتَادَةُ وَسَمِعْتُهُ، يَقُولُ: فَأَخْرُجُ فَأُخْرِجُهُمْ مِنَ النَّارِ وَأُدْخِلُهُمُ الْجَنَّةَ، ثُمَّ أَعُودُ الثَّالِثَةَ، فَأَسْتَأْذِنُ عَلَى رَبِّي فِي دَارِهِ، فَيُؤْذَنُ لِي عَلَيْهِ، فَإِذَا رَأَيْتُهُ وَقَعْتُ سَاجِدًا فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي، ثُمَّ يَقُولُ: ارْفَعْ مُحَمَّدُ وَقُلْ يُسْمَعْ، وَاشْفَعْ تُشَفَّعْ، وَسَلْ تُعْطَهْ، قَالَ: فَأَرْفَعُ رَأْسِي، فَأُثْنِي عَلَى رَبِّي بِثَنَاءٍ وَتَحْمِيدٍ يُعَلِّمُنِيهِ، قَالَ: ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا، فَأَخْرُجُ، فَأُدْخِلُهُمُ الْجَنَّةَ، قَالَ قَتَادَةُ وَقَدْ سَمِعْتُهُ، يَقُولُ: فَأَخْرُجُ، فَأُخْرِجُهُمْ مِنَ النَّارِ وَأُدْخِلُهُمُ الْجَنَّةَ حَتَّى مَا يَبْقَى فِي النَّارِ إِلَّا مَنْ حَبَسَهُ الْقُرْآنُ أَيْ وَجَبَ عَلَيْهِ الْخُلُودُ، قَالَ: ثُمَّ تَلَا هَذِهِ الْآيَةَ عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا سورة الإسراء آية 79، قَالَ: وَهَذَا الْمَقَامُ الْمَحْمُودُ الَّذِي وُعِدَهُ نَبِيُّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ".
SAHIH HADITH:
Narrated Anas: The Prophet said, The believers will be kept (waiting) on the Day of Resurrection so long that they will become worried and say, Let us ask somebody to intercede far us with our Lord so that He may relieve us from our place. Then they will go to Adam and say, 'You are Adam, the father of the people. Allah created you with His Own Hand and made you reside in His Paradise and ordered His angels to prostrate before you, and taught you the names of all things will you intercede for us with your Lord so that He may relieve us from this place of ours? Adam will say, 'I am not fit for this undertaking.' He will mention his mistakes he had committed, i.e., his eating off the tree though he had been forbidden to do so. He will add, 'Go to Noah, the first prophet sent by Allah to the people of the Earth.' The people will go to Noah who will say, 'I am not fit for this undertaking' He will mention his mistake which he had done, i.e., his asking his Lord without knowledge.' He will say (to them), 'Go to Abraham, Khalil Ar-Rahman.' They will go to Abraham who will say, 'I am not fit for this undertaking. He would mention three words by which he told a lie, and say (to them). 'Go to Moses, a slave whom Allah gave the Torah and spoke to, directly and brought near Him, for conversation.' They will go to Moses who will say, 'I am not fit for this undertaking. He will mention his mistake he made, i.e., killing a person, and will say (to them), 'Go to Jesus, Allah's slave and His Apostle, and a soul created by Him and His Word.' (Be: And it was.) They will go to Jesus who will say, 'I am not fit for this undertaking but you'd better go to Muhammad the slave whose past and future sins have been forgiven by Allah.' So they will come to me, and I will ask my Lord's permission to enter His House and then I will be permitted. When I see Him I will fall down in prostration before Him, and He will leave me (in prostration) as long as He will, and then He will say, 'O Muhammad, lift up your head and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask (for anything) for it will be granted:' Then I will raise my head and glorify my Lord with certain praises which He has taught me. Allah will put a limit for me (to intercede for a certain type of people) I will take them out and make them enter Paradise. (Qatada said: I heard Anas saying that), the Prophet said, I will go out and take them out of Hell (Fire) and let them enter Paradise, and then I will return and ask my Lord for permission to enter His House and I will be permitted. When I will see Him I will fall down in prostration before Him and He will leave me in prostration as long as He will let me (in that state), and then He will say, 'O Muhammad, raise your head and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask, your request will be granted.' The Prophet added, So I will raise my head and glorify and praise Him as He has taught me. Then I will intercede and He will put a limit for me (to intercede for a certain type of people). I will take them out and let them enter Paradise. (Qatada added: I heard Anas saying that) the Prophet said, 'I will go out and take them out of Hell (Fire) and let them enter Paradise, and I will return for the third time and will ask my Lord for permission to enter His house, and I will be allowed to enter. When I see Him, I will fall down in prostration before Him, and will remain in prostration as long as He will, and then He will say, 'Raise your head, O Muhammad, and speak, for you will be listened to, and intercede, for your intercession will be accepted, and ask, for your request will be granted.' So I will raise my head and praise Allah as He has taught me and then I will intercede and He will put a limit for me (to intercede for a certain type of people). I will take them out and let them enter Paradise. (Qatada said: I heard Anas saying that) the Prophet said, So I will go out and take them out of Hell (Fire) and let them enter Paradise, till none will remain in the Fire except those whom Quran will imprison (i.e., those who are destined for eternal life in the fire). The narrator then recited the Verse:-- It may be that your Lord will raise you to a Station of Praise and Glory.' (17.79) The narrator added: This is the Station of Praise and Glory which Allah has promised to your Prophet.
Contact Us