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the book of revelation
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the book of belief (faith)
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the book of knowledge
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the book of wudu (ablution)
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the book of ghusl (washing of the whole body)
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the book of menses (menstrual periods)
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the book of tayammum (rubbing hands and feet with dust)
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the book of as-salat (the prayer)
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the book of the times of as-salat (the prayers) and its superiority
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the book of adhan
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the book of al-jummah (friday)
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the book of salat-ul-khauf (fear prayer)
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the book of the two eid (prayers and festivals)
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the book of witr
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the book of al-istisqa
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the book of the eclipses
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the book of prostration during the recitation of the quran
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the book of abridged or shortened prayers (at-taqsir)
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the book of salat-ut-tahajjud (night prayer)
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the book of the superiority of offering as-salat in the mosque of makkah and al-madina
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the book of dealing with actions in as-salat (the prayer)
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the book of as-sahw (forgetting)
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the book of al-janaiz (funerals)
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the book of zakat
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the book of hajj
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the book of al-umra
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the book of al-muhsar
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the book of penalty for hunting
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the book about the virtues of al-madina
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the book of as-saum (the fasting)
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the book of tarawih prayers
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the book of superiority of the night of qadr
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the book of itikaf
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the book of sales (bargains)
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the book of as-salam
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the book of pre- emption
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the book of hiring
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the book of al-hawalat
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the book of al-kafala
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the book of representation
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the book of cultivation and agriculture
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the book of watering
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the book of loans, freezing of property, and bankruptcy
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the book of quarrels
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the book of al-luqata
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the book of al-mazalim
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the book of partnership
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the book of mortgaging in places occupied by settled population
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the book of manumission (of slaves)
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the book of al-mukatab
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the book of gifts and the superiority of giving gifts and the exhortation for giving gifts
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the book of witnesses
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the book of peacemaking
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the book of conditions
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the book of wasaya (wills and testaments)
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the book of jihad (fighting for allah’s cause)
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the book of the obligations of khumus
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the book of al-jizya and the stoppage of war
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the book of the beginning of creation
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the book of the stories of the prophets
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the book of virtues
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the virtues and merits of the companions of the prophet
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the merits of al-ansar
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the book of al- maghazi
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the book of commentary
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the book of the virtues of the quran
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the book of (the wedlock)
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the book of divorce
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the book of provision (outlay)
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the book of foods (meals)
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the book of al-aqiqa
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the book of slaughtering and hunting
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the book of al-adahi
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the book of drinks
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the book of patients
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the book of medicine
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the book of dress
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the book of al-adab (good manners)
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the book of asking permission
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the book of invocations
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the book of ar-riqaq (softening of the hearts)
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the book of al-qadar (divine preordainment)
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the book of oaths and vows
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the book of the expiation of unfulfilled oaths
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the book of al-farad (the laws of inheritance)
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the book of al-hudud
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the book of al-maharbeen
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the book of ad-diyait (blood - money)
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the book of obliging the apostates and the repentance of those who refuse the truth obstinately, and to fight against such people
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the book of al-ikrah (coercion)
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the book of tricks
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the book of the interpretation of dreams
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the book of al-fitan
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the book of al-ahkam (judgements)
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the book of wishes
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the book about the information given by one person
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the book of holding fast to the qur’an and the sunna
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the book of tauhid (islamic monotheism)
(755) Recitation of the Quran (Surat Al-Fatiha) is compulsory for the Imam and the followers, at home and on journey, in all As-Salat (the prayers) whether the recitation is done silently or aloud
حَدَّثَنَا مُوسَى، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، قَالَ: حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ: "شَكَا أَهْلُ الْكُوفَةِ سَعْدًا إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ، فَعَزَلَهُ وَاسْتَعْمَلَ عَلَيْهِمْ عَمَّارًا فَشَكَوْا حَتَّى ذَكَرُوا أَنَّهُ لَا يُحْسِنُ يُصَلِّي، فَأَرْسَلَ إِلَيْهِ، فَقَالَ: يَا أَبَا إِسْحَاقَ، إِنَّ هَؤُلَاءِ يَزْعُمُونَ أَنَّكَ لَا تُحْسِنُ تُصَلِّي، قَالَ أَبُو إِسْحَاقَ: أَمَّا أَنَا وَاللَّهِ فَإِنِّي كُنْتُ أُصَلِّي بِهِمْ صَلَاةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا أَخْرِمُ عَنْهَا أُصَلِّي صَلَاةَ الْعِشَاءِ فَأَرْكُدُ فِي الْأُولَيَيْنِ وَأُخِفُّ فِي الْأُخْرَيَيْنِ، قَالَ: ذَاكَ الظَّنُّ بِكَ يَا أَبَا إِسْحَاقَ، فَأَرْسَلَ مَعَهُ رَجُلًا أَوْ رِجَالًا إِلَى الْكُوفَةِ فَسَأَلَ عَنْهُ أَهْلَ الْكُوفَةِ وَلَمْ يَدَعْ مَسْجِدًا إِلَّا سَأَلَ عَنْهُ وَيُثْنُونَ مَعْرُوفًا، حَتَّى دَخَلَ مَسْجِدًا لِبَنِي عَبْسٍ فَقَامَ رَجُلٌ مِنْهُمْ يُقَالُ لَهُ أُسَامَةُ بْنُ قَتَادَةَ يُكْنَى أَبَا سَعْدَةَ قَالَ: أَمَّا إِذْ نَشَدْتَنَا فَإِنَّ سَعْدًا كَانَ لَا يَسِيرُ بِالسَّرِيَّةِ وَلَا يَقْسِمُ بِالسَّوِيَّةِ وَلَا يَعْدِلُ فِي الْقَضِيَّةِ، قَالَ سَعْدٌ: أَمَا وَاللَّهِ لَأَدْعُوَنَّ بِثَلَاثٍ، اللَّهُمَّ إِنْ كَانَ عَبْدُكَ هَذَا كَاذِبًا قَامَ رِيَاءً وَسُمْعَةً فَأَطِلْ عُمْرَهُ وَأَطِلْ فَقْرَهُ وَعَرِّضْهُ بِالْفِتَنِ، وَكَانَ بَعْدُ إِذَا سُئِلَ يَقُولُ شَيْخٌ كَبِيرٌ مَفْتُونٌ أَصَابَتْنِي دَعْوَةُ سَعْدٍ، قَالَ عَبْدُ الْمَلِكِ: فَأَنَا رَأَيْتُهُ بَعْدُ قَدْ سَقَطَ حَاجِبَاهُ عَلَى عَيْنَيْهِ مِنَ الْكِبَرِ، وَإِنَّهُ لَيَتَعَرَّضُ لِلْجَوَارِي فِي الطُّرُقِ يَغْمِزُهُنَّ".
SAHIH HADITH:
Narrated Jabir bin Samura: The People of Kufa complained against Sa`d to `Umar and the latter dismissed him and appointed `Ammar as their chief . They lodged many complaints against Sa`d and even they alleged that he did not pray properly. `Umar sent for him and said, O Aba 'Is-haq! These people claim that you do not pray properly. Abu 'Is-haq said, By Allah, I used to pray with them a prayer similar to that of Allah's Apostle and I never reduced anything of it. I used to prolong the first two rak`at of `Isha prayer and shorten the last two rak`at. `Umar said, O Aba 'Is-haq, this was what I thought about you. And then he sent one or more persons with him to Kufa so as to ask the people about him. So they went there and did not leave any mosque without asking about him. All the people praised him till they came to the mosque of the tribe of Bani `Abs; one of the men called Usama bin Qatada with a surname of Aba Sa`da stood up and said, As you have put us under an oath; I am bound to tell you that Sa`d never went himself with the army and never distributed (the war booty) equally and never did justice in legal verdicts. (On hearing it) Sa`d said, I pray to Allah for three things: O Allah! If this slave of yours is a liar and got up for showing off, give him a long life, increase his poverty and put him to trials. (And so it happened). Later on when that person was asked how he was, he used to reply that he was an old man in trial as the result of Sa`d's curse. `Abdul Malik, the sub narrator, said that he had seen him afterwards and his eyebrows were overhanging his eyes owing to old age and he used to tease and assault the small girls in the way.
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