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sahih al bukhari Home
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the book of revelation
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3
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4
the book of wudu (ablution)
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the book of ghusl (washing of the whole body)
6
the book of menses (menstrual periods)
7
the book of tayammum (rubbing hands and feet with dust)
8
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9
the book of the times of as-salat (the prayers) and its superiority
10
the book of adhan
11
the book of adhan (sufa-tus-salat)
12
the book of al-jummah (friday)
13
the book of salat-ul-khauf (fear prayer)
14
the book of the two eid (prayers and festivals)
15
the book of witr
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the book of al-istisqa
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the book of the eclipses
18
the book of prostration during the recitation of the quran
19
the book of abridged or shortened prayers (at-taqsir)
20
the book of salat-ut-tahajjud (night prayer)
21
the book of the superiority of offering as-salat in the mosque of makkah and al-madina
22
the book of dealing with actions in as-salat (the prayer)
23
the book of as-sahw (forgetting)
24
the book of al-janaiz (funerals)
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the book of zakat
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the book of hajj
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the book of al-umra
28
the book of al-muhsar
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the book of penalty for hunting
30
the book about the virtues of al-madina
31
the book of as-saum (the fasting)
32
the book of tarawih prayers
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the book of superiority of the night of qadr
34
the book of itikaf
35
the book of sales (bargains)
36
the book of as-salam
37
the book of pre- emption
38
the book of hiring
39
the book of al-hawalat
40
the book of al-kafala
41
the book of representation
42
the book of cultivation and agriculture
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the book of watering
44
the book of loans, freezing of property, and bankruptcy
45
the book of quarrels
46
the book of al-luqata
47
the book of al-mazalim
48
the book of partnership
49
the book of mortgaging in places occupied by settled population
50
the book of manumission (of slaves)
51
the book of al-mukatab
52
the book of gifts and the superiority of giving gifts and the exhortation for giving gifts
53
the book of witnesses
54
the book of peacemaking
55
the book of conditions
56
the book of wasaya (wills and testaments)
57
the book of jihad (fighting for allah’s cause)
58
the book of the obligations of khumus
59
the book of al-jizya and the stoppage of war
60
the book of the beginning of creation
61
the book of the stories of the prophets
62
the book of virtues
63
the virtues and merits of the companions of the prophet
64
the merits of al-ansar
65
the book of al- maghazi
66
the book of commentary
67
the book of the virtues of the quran
68
the book of (the wedlock)
69
the book of divorce
70
the book of provision (outlay)
71
the book of foods (meals)
72
the book of al-aqiqa
73
the book of slaughtering and hunting
74
the book of al-adahi
75
the book of drinks
76
the book of patients
77
the book of medicine
78
the book of dress
80
the book of asking permission
81
the book of invocations
82
the book of ar-riqaq (softening of the hearts)
83
the book of al-qadar (divine preordainment)
84
the book of oaths and vows
85
the book of the expiation of unfulfilled oaths
86
the book of al-farad (the laws of inheritance)
87
the book of al-hudud
88
the book of al-maharbeen
89
the book of ad-diyait (blood - money)
90
the book of obliging the apostates and the repentance of those who refuse the truth obstinately, and to fight against such people
91
the book of al-ikrah (coercion)
92
the book of tricks
93
the book of the interpretation of dreams
94
the book of al-fitan
95
the book of al-ahkam (judgements)
96
the book of wishes
97
the book about the information given by one person
98
the book of holding fast to the qur’an and the sunna
99
the book of tauhid (islamic monotheism)
(6207) The Kunyah of Al-Mushrik
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ. ح حَدَّثَنَا إِسْمَاعِيلُ، قَالَ: حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ أَبِي عَتِيقٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ أُسَامَةَ بْنَ زَيْدٍ رَضِيَ اللَّهُ عَنْهُمَا، أَخْبَرَهُ"أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَكِبَ عَلَى حِمَارٍ عَلَيْهِ قَطِيفَةٌ فَدَكِيَّةٌ وَأُسَامَةُ وَرَاءَهُ يَعُودُ سَعْدَ بْنَ عُبَادَةَ فِي بَنِي حَارِثِ بْنِ الْخَزْرَجِ قَبْلَ وَقْعَةِ بَدْرٍ، فَسَارَا حَتَّى مَرَّا بِمَجْلِسٍ فِيهِ عَبْدُ اللَّهِ بْنُ أُبَيٍّ ابْنُ سَلُولَ، وَذَلِكَ قَبْلَ أَنْ يُسْلِمَ عَبْدُ اللَّهِ بْنُ أُبَيٍّ، فَإِذَا فِي الْمَجْلِسِ أَخْلَاطٌ مِنَ الْمُسْلِمِينَ وَالْمُشْرِكِينَ عَبَدَةِ الْأَوْثَانِ وَالْيَهُودِ، وَفِي الْمُسْلِمِينَ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ، فَلَمَّا غَشِيَتِ الْمَجْلِسَ عَجَاجَةُ الدَّابَّةِ، خَمَّرَ ابْنُ أُبَيٍّ أَنْفَهُ بِرِدَائِهِ وَقَالَ: لَا تُغَبِّرُوا عَلَيْنَا، فَسَلَّمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَيْهِمْ، ثُمَّ وَقَفَ فَنَزَلَ فَدَعَاهُمْ إِلَى اللَّهِ، وَقَرَأَ عَلَيْهِمُ الْقُرْآنَ، فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ أُبَيٍّ ابْنُ سَلُولَ: أَيُّهَا الْمَرْءُ لَا أَحْسَنَ مِمَّا تَقُولُ، إِنْ كَانَ حَقًّا فَلَا تُؤْذِنَا بِهِ فِي مَجَالِسِنَا، فَمَنْ جَاءَكَ فَاقْصُصْ عَلَيْهِ. قَالَ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ: بَلَى يَا رَسُولَ اللَّهِ، فَاغْشَنَا فِي مَجَالِسِنَا فَإِنَّا نُحِبُّ ذَلِكَ، فَاسْتَبَّ الْمُسْلِمُونَ وَالْمُشْرِكُونَ وَالْيَهُودُ حَتَّى كَادُوا يَتَثَاوَرُونَ، فَلَمْ يَزَلْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُخَفِّضُهُمْ حَتَّى سَكَتُوا، ثُمَّ رَكِبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَابَّتَهُ، فَسَارَ حَتَّى دَخَلَ عَلَى سَعْدِ بْنِ عُبَادَةَ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: "أَيْ سَعْدُ، أَلَمْ تَسْمَعْ مَا قَالَ أَبُو حُباب؟ يُرِيدُ عَبْدَ اللَّهِ بْنَ أُبَيٍّ"، قَالَ: كَذَا وَكَذَا، فَقَالَ سَعْدُ بْنُ عُبَادَةَ: أَيْ رَسُولَ اللَّهِ بِأَبِي أَنْتَ اعْفُ عَنْهُ وَاصْفَحْ، فَوَالَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ لَقَدْ جَاءَ اللَّهُ بِالْحَقِّ الَّذِي أَنْزَلَ عَلَيْكَ، وَلَقَدِ اصْطَلَحَ أَهْلُ هَذِهِ الْبَحْرَةِ عَلَى أَنْ يُتَوِّجُوهُ وَيُعَصِّبُوهُ بِالْعِصَابَةِ، فَلَمَّا رَدَّ اللَّهُ ذَلِكَ بِالْحَقِّ الَّذِي أَعْطَاكَ شَرِقَ بِذَلِكَ فَذَلِكَ فَعَلَ بِهِ مَا رَأَيْتَ، فَعَفَا عَنْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ يَعْفُونَ عَنِ الْمُشْرِكِينَ وَأَهْلِ الْكِتَابِ كَمَا أَمَرَهُمُ اللَّهُ، وَيَصْبِرُونَ عَلَى الْأَذَى، قَالَ اللَّهُ تَعَالَى: وَلَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ سورة آل عمران آية 186 الْآيَةَ وَقَالَ: وَدَّ كَثِيرٌ مِنْ أَهْلِ الْكِتَابِ سورة البقرة آية 109، فَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَأَوَّلُ فِي الْعَفْوِ عَنْهُمْ مَا أَمَرَهُ اللَّهُ بِهِ حَتَّى أَذِنَ لَهُ فِيهِمْ، فَلَمَّا غَزَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَدْرًا، فَقَتَلَ اللَّهُ بِهَا مَنْ قَتَلَ مِنْ صَنَادِيدِ الْكُفَّارِ وَسَادَةِ قُرَيْشٍ، فَقَفَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ مَنْصُورِينَ غَانِمِينَ مَعَهُمْ أُسَارَى مِنْ صَنَادِيدِ الْكُفَّارِ، وَسَادَةِ قُرَيْشٍ. قَالَ ابْنُ أُبَيٍّ ابْنُ سَلُولَ وَمَنْ مَعَهُ مِنَ الْمُشْرِكِينَ عَبَدَةِ الْأَوْثَانِ: هَذَا أَمْرٌ قَدْ تَوَجَّهَ، فَبَايِعُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْإِسْلَامِ، فَأَسْلَمُوا.
SAHIH HADITH:
Narrated Usama bin Zaid: That Allah's Apostle rode over a donkey covered with a Fadakiya (velvet sheet) and Usama was riding behind him. He was visiting Sa`d bin 'Ubada (who was sick) in the dwelling place of Bani Al-Harith bin Al-Khazraj and this incident happened before the battle of Badr. They proceeded till they passed by a gathering in which `Abdullah bin Ubai bin Salul was present., and that was before `Abdullah bin Ubat embraced Islam. In that gathering there were Muslims, pagan idolators and Jews, and among the Muslims there was `Abdullah bin Rawaha. When a cloud of dust raised by (the movement of ) the animal covered that gathering, `Abdullah bin Ubai covered his nose with his garment and said, Do not cover us with dust. Allah's Apostle greeted them, stopped, dismounted and invited them to Allah (i.e. to embrace Islam) and recited to them the Holy Qur'an. On that `Abdullah bin Ubai bin Salul said to him, O man! There is nothing better than what you say, if it is the truth. So do not trouble us with it in our gatherings, but if somebody comes to you, you can preach to him. On that `Abdullah bin Rawaha said Yes, O Allah's Apostle! Call on us in our gathering, for we love that. So the Muslims, the pagans and the Jews started abusing one another till they were about to fight with one another. Allah's Apostle kept on quietening them till all of them became quiet, and then Allah's Apostle rode his animal and proceeded till he entered upon Sa`d bin 'Ubada. Allah's Apostle said, O Sa`d! Didn't you hear what Abu Habab said? (meaning `Abdullah bin Unbar). He said so-and-so. Sa`d bin Ubada said, O Allah's Apostle! Let my father be sacrificed for you ! Excuse and forgive him for, by Him Who revealed to you the Book, Allah sent the Truth which was revealed to you at the time when the people of this town had decided to crown him (`Abdullah bin Ubai) as their ruler. So when Allah had prevented that with the Truth He had given you, he was choked by that, and that caused him to behave in such an impolite manner which you had noticed. So Allah's Apostle excused him. (It was the custom of) Allah's Apostle and his companions to excuse the pagans and the people of the scripture (Christians and Jews) as Allah ordered them, and they used to be patient when annoyed (by them). Allah said: 'You shall certainly hear much that will grieve you from those who received the Scripture before you.....and from the pagans (3.186) He also said: 'Many of the people of the scripture wish that if they could turn you away as disbelievers after you have believed. .... (2.109) So Allah's Apostle used to apply what Allah had ordered him by excusing them till he was allowed to fight against them. When Allah's Apostle had fought the battle of Badr and Allah killed whomever He killed among the chiefs of the infidels and the nobles of Quraish, and Allah's Apostle and his companions had returned with victory and booty, bringing with them some of the chiefs of the infidels and the nobles of the Quraish as captives. `Abdullah bin Ubai bin Salul and the pagan idolators who were with him, said, This matter (Islam) has now brought out its face (triumphed), so give Allah's Apostle the pledge of allegiance (for embracing Islam.) . Then they became Muslims.
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