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Book:
Hadith Home
sahih al bukhari Home
1
the book of revelation
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the book of belief (faith)
3
the book of knowledge
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the book of wudu (ablution)
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the book of ghusl (washing of the whole body)
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the book of menses (menstrual periods)
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the book of tayammum (rubbing hands and feet with dust)
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the book of as-salat (the prayer)
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the book of the times of as-salat (the prayers) and its superiority
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the book of adhan
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the book of adhan (sufa-tus-salat)
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the book of al-jummah (friday)
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the book of salat-ul-khauf (fear prayer)
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the book of the two eid (prayers and festivals)
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the book of witr
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the book of al-istisqa
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the book of the eclipses
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the book of prostration during the recitation of the quran
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the book of abridged or shortened prayers (at-taqsir)
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the book of salat-ut-tahajjud (night prayer)
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the book of the superiority of offering as-salat in the mosque of makkah and al-madina
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the book of dealing with actions in as-salat (the prayer)
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the book of as-sahw (forgetting)
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the book of al-janaiz (funerals)
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the book of zakat
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the book of hajj
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the book of al-umra
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the book of al-muhsar
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the book of penalty for hunting
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the book about the virtues of al-madina
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the book of as-saum (the fasting)
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the book of tarawih prayers
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the book of superiority of the night of qadr
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the book of itikaf
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the book of sales (bargains)
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the book of as-salam
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the book of pre- emption
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the book of hiring
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the book of al-hawalat
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the book of al-kafala
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the book of representation
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the book of watering
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the book of loans, freezing of property, and bankruptcy
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the book of quarrels
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the book of al-luqata
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the book of al-mazalim
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the book of partnership
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the book of mortgaging in places occupied by settled population
50
the book of manumission (of slaves)
51
the book of al-mukatab
52
the book of gifts and the superiority of giving gifts and the exhortation for giving gifts
53
the book of witnesses
54
the book of peacemaking
55
the book of conditions
56
the book of wasaya (wills and testaments)
57
the book of jihad (fighting for allah’s cause)
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the book of the obligations of khumus
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the book of al-jizya and the stoppage of war
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the book of the beginning of creation
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the book of the stories of the prophets
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the book of virtues
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the virtues and merits of the companions of the prophet
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the merits of al-ansar
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the book of al- maghazi
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the book of commentary
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the book of the virtues of the quran
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the book of (the wedlock)
69
the book of divorce
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the book of provision (outlay)
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the book of foods (meals)
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the book of al-aqiqa
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the book of slaughtering and hunting
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the book of al-adahi
75
the book of drinks
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the book of patients
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the book of medicine
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the book of dress
79
the book of al-adab (good manners)
80
the book of asking permission
81
the book of invocations
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the book of ar-riqaq (softening of the hearts)
83
the book of al-qadar (divine preordainment)
84
the book of oaths and vows
85
the book of the expiation of unfulfilled oaths
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the book of al-farad (the laws of inheritance)
87
the book of al-hudud
88
the book of al-maharbeen
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the book of ad-diyait (blood - money)
90
the book of obliging the apostates and the repentance of those who refuse the truth obstinately, and to fight against such people
91
the book of al-ikrah (coercion)
92
the book of tricks
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the book of the interpretation of dreams
94
the book of al-fitan
95
the book of al-ahkam (judgements)
96
the book of wishes
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the book about the information given by one person
98
the book of holding fast to the qur’an and the sunna
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the book of tauhid (islamic monotheism)
Narrated Anas bin Malik: Allah's Apostle said, There is none amongst the Muslims who plants a tree or sows seeds, and then a bird, or a person or an animal eats from it, but is regarded as a charitable gift for him.
Narrated Abu Umama al-Bahili: I saw some agricultural equipment and said: I heard the Prophet saying: There is no house in which these equipment enters except that Allah will cause humiliation to enter it.
Narrated Abu Huraira: Allah's Apostle said, Whoever keeps a dog, one Qirat of the reward of his good deeds is deducted daily, unless the dog is used for guarding a farm or cattle. Abu Huraira (in another narration) said from the Prophet, unless it is used for guarding sheep or farms, or for hunting. Narrated Abu Hazim from Abu Huraira: The Prophet said, A dog for guarding cattle or for hunting.
Narrated As-Sa'ib bin Yazid: Abu Sufyan bin Abu Zuhair, a man from Azd Shanu'a and one of the companions of the Prophet said, I heard Allah's Apostle saying, 'If one keeps a dog which is meant for guarding neither a farm nor cattle, one Qirat of the reward of his good deeds is deducted daily. I said, Did you hear this from Allah's Apostle? He said, Yes, by the Lord of this Mosque.
Narrated Abu Huraira: The Prophet said, While a man was riding a cow, it turned towards him and said, 'I have not been created for this purpose (i.e. carrying), I have been created for sloughing. The Prophet added, I, Abu Bakr and `Umar believe in the story. The Prophet went on, A wolf caught a sheep, and when the shepherd chased it, the wolf said, 'Who will be its guard on the day of wild beasts, when there will be no shepherd for it except me?' After narrating it, the Prophet said, I, Abu Bakr and `Umar too believe it. Abu Salama (a sub-narrator) said, Abu Bakr and `Umar were not present then.
Narrated Abu Huraira: The Ansar said to the Prophet Distribute the date palm trees between us and our emigrant brothers. He replied, No. The Ansar said (to the emigrants), Look after the trees (water and watch them) and share the fruits with us. The emigrants said, We listen and obey.
Narrated `Abdullah: The Prophet got the date palm trees of the tribe of Bani-An-Nadir burnt and the trees cut down at a place called Al-Buwaira . Hassan bin Thabit said in a poetic verse: The chiefs of Bani Lu'ai found it easy to watch fire spreading at Al-Buwaira.
Narrated Rafi` bin Khadij: We worked on farms more than anybody else in Medina. We used to rent the land at the yield of specific delimited portion of it to be given to the landlord. Sometimes the vegetation of that portion was affected by blights etc., while the rest remained safe and vice versa, so the Prophet forbade this practice. At that time gold or silver were not used (for renting the land). If they provided the seeds, they would get so-and-so much.
Narrated `Abdullah bin `Umar: The Prophet concluded a contract with the people of Khaibar to utilize the land on the condition that half the products of fruits or vegetation would be their share. The Prophet used to give his wives one hundred Wasqs each, eighty Wasqs of dates and twenty Wasqs of barley. (When `Umar became the Caliph) he gave the wives of the Prophet the option of either having the land and water as their shares, or carrying on the previous practice. Some of them chose the land and some chose the Wasqs, and `Aisha chose the land.
Narrated Ibn `Umar: The Prophet made a deal with the people of Khaibar that they would have half the fruits and vegetation of the land they cultivated.
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