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Hadith 1708 of the book of hajj by sahih al bukhari

(1708) The purchase of Hady on the way and garlanding it

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، ‏‏‏‏‏‏حَدَّثَنَا أَبُو ضَمْرَةَ، ‏‏‏‏‏‏حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، ‏‏‏‏‏‏عَنْ نَافِعٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ "أَرَادَ ابْنُ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا الْحَجَّ عَامَ حَجَّةِ الْحَرُورِيَّةِ فِي عَهْدِ ابْنِ الزُّبَيْر رَضِيَ اللَّهُ عَنْهُمَا، ‏‏‏‏‏‏فَقِيلَ لَهُ:‏‏‏‏ إِنَّ النَّاسَ كَائِنٌ بَيْنَهُمْ قِتَالٌ وَنَخَافُ أَنْ يَصُدُّوكَ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ سورة الأحزاب آية 21، ‏‏‏‏‏‏إِذًا أَصْنَعَ كَمَا صَنَعَ، ‏‏‏‏‏‏أُشْهِدُكُمْ أَنِّي أَوْجَبْتُ عُمْرَةً حَتَّى إِذَا كَانَ بِظَاهِرِ الْبَيْدَاءِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ مَا شَأْنُ الْحَجِّ وَالْعُمْرَةِ إِلَّا وَاحِدٌ، ‏‏‏‏‏‏أُشْهِدُكُمْ أَنِّي قَدْ جَمَعْتُ حَجَّةً مَعَ عُمْرَةٍ، ‏‏‏‏‏‏وَأَهْدَى هَدْيًا مُقَلَّدًا اشْتَرَاهُ حَتَّى قَدِمَ فَطَافَ بالبيت وَبِالصَّفَا، ‏‏‏‏‏‏وَلَمْ يَزِدْ عَلَى ذَلِكَ وَلَمْ يَحْلِلْ مِنْ شَيْءٍ حَرُمَ مِنْهُ حَتَّى يَوْمِ النَّحْرِ، ‏‏‏‏‏‏فَحَلَقَ وَنَحَرَ وَرَأَى أَنْ قَدْ قَضَى طَوَافَهُ الْحَجَّ وَالْعُمْرَةَ بِطَوَافِهِ الْأَوَّلِ،‏‏‏‏ ثُمَّ قَالَ:‏‏‏‏ كَذَلِكَ صَنَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ".

SAHIH HADITH:

Narrated Nafi`: Ibn `Umar intended to perform Hajj in the year of the Hajj of Al-Harawriya during the rule of Ibn Az- Zubair. Some people said to him, It is very likely that there will be a fight among the people, and we are afraid that they might prevent you (from performing Hajj). He replied, Verily, in Allah's Apostle there is a good example for you (to follow). In this case I would do the same as he had done. I make you witness that I have intended to perform `Umra. When he reached Al-Baida', he said, The conditions for both Hajj and `Umra are the same. I make you witness that I have intended to perform Hajj along with `Umra. After that he took a garlanded Hadi (to Mecca) which he bought (on the way). When he reached (Mecca), he performed Tawaf of the Ka`ba and of Safa (and Marwa) and did not do more than that. He did not make legal for himself the things which were illegal for a Muhrim till it was the Day of Nahr (sacrifice), when he had his head shaved and slaughtered (the sacrifice) and considered sufficient his first Tawaf (between Safa and Marwa), as a (Sa`i) for his Hajj and `Umra both. He then said, The Prophet used to do like that.

REFERENCE:

sahih al bukhari 1: Chapter 26, Hadith 1708

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