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the book of revelation
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the book of belief (faith)
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the book of knowledge
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the book of wudu (ablution)
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the book of ghusl (washing of the whole body)
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the book of menses (menstrual periods)
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the book of tayammum (rubbing hands and feet with dust)
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the book of as-salat (the prayer)
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the book of the times of as-salat (the prayers) and its superiority
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the book of adhan
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the book of adhan (sufa-tus-salat)
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the book of al-jummah (friday)
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the book of salat-ul-khauf (fear prayer)
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the book of the two eid (prayers and festivals)
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the book of witr
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the book of al-istisqa
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the book of the eclipses
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the book of prostration during the recitation of the quran
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the book of abridged or shortened prayers (at-taqsir)
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the book of salat-ut-tahajjud (night prayer)
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the book of the superiority of offering as-salat in the mosque of makkah and al-madina
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the book of dealing with actions in as-salat (the prayer)
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the book of as-sahw (forgetting)
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the book of al-janaiz (funerals)
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the book of zakat
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the book of hajj
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the book of al-umra
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the book of al-muhsar
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the book of penalty for hunting
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the book about the virtues of al-madina
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the book of as-saum (the fasting)
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the book of tarawih prayers
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the book of superiority of the night of qadr
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the book of itikaf
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the book of sales (bargains)
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the book of as-salam
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the book of pre- emption
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the book of hiring
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the book of al-hawalat
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the book of al-kafala
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the book of representation
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the book of cultivation and agriculture
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the book of watering
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the book of loans, freezing of property, and bankruptcy
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the book of quarrels
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the book of al-luqata
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the book of al-mazalim
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the book of partnership
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the book of mortgaging in places occupied by settled population
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the book of manumission (of slaves)
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the book of al-mukatab
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the book of gifts and the superiority of giving gifts and the exhortation for giving gifts
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the book of witnesses
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the book of peacemaking
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the book of conditions
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the book of wasaya (wills and testaments)
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the book of jihad (fighting for allah’s cause)
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the book of the obligations of khumus
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the book of al-jizya and the stoppage of war
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the book of the beginning of creation
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the book of the stories of the prophets
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the book of virtues
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the virtues and merits of the companions of the prophet
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the book of al- maghazi
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the book of commentary
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the book of the virtues of the quran
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the book of (the wedlock)
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the book of divorce
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the book of provision (outlay)
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the book of foods (meals)
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the book of al-aqiqa
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the book of slaughtering and hunting
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the book of al-adahi
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the book of drinks
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the book of patients
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the book of medicine
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the book of dress
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the book of al-adab (good manners)
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the book of asking permission
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the book of invocations
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the book of ar-riqaq (softening of the hearts)
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the book of al-qadar (divine preordainment)
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the book of oaths and vows
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the book of the expiation of unfulfilled oaths
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the book of al-farad (the laws of inheritance)
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the book of al-hudud
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the book of al-maharbeen
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the book of ad-diyait (blood - money)
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the book of obliging the apostates and the repentance of those who refuse the truth obstinately, and to fight against such people
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the book of al-ikrah (coercion)
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the book of tricks
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the book of the interpretation of dreams
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the book of al-fitan
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the book of al-ahkam (judgements)
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the book of wishes
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the book about the information given by one person
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the book of holding fast to the qur’an and the sunna
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the book of tauhid (islamic monotheism)
(3855) (The troubles which) the Mushrikun of Makkah caused the Prophet and his Companions to suffer
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، حَدَّثَنِي سَعِيدُ بْنُ جُبَيْرٍ، أَوْ قَالَ: حَدَّثَنِي الْحَكَمُ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ: أَمَرَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبْزَى، قَالَ: سَلْ ابْنَ عَبَّاسٍ عَنْ هَاتَيْنِ الْآيَتَيْنِ مَا أَمْرُهُمَا وَلا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلا بِالْحَقِّ سورة الأنعام آية 151،وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا سورة النساء آية 93 فَسَأَلْتُ ابْنَ عَبَّاسٍ، فَقَالَ: "لَمَّا أُنْزِلَتِ الَّتِي فِي الْفُرْقَانِ"، قَالَ: مُشْرِكُو أَهْلِ مَكَّةَ فَقَدْ قَتَلْنَا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ، وَدَعَوْنَا مَعَ اللَّهِ إِلَهًا آخَرَ، وَقَدْ أَتَيْنَا الْفَوَاحِشَ، فَأَنْزَلَ اللَّهُ: إِلا مَنْ تَابَ وَآمَنَ سورة مريم آية 60 الْآيَةَ، فَهَذِهِ لِأُولَئِكَ، وَأَمَّا الَّتِي فِي النِّسَاءِ: الرَّجُلُ إِذَا عَرَفَ الْإِسْلَامَ وَشَرَائِعَهُ ثُمَّ قَتَلَ، فَجَزَاؤُهُ جَهَنَّمُ، فَذَكَرْتُهُ لِمُجَاهِدٍ، فَقَالَ: "إِلَّا مَنْ نَدِمَ".
SAHIH HADITH:
Narrated Sa`id bin Jubair: `AbdurRahman bin Abza said, Ask Ibn `Abbas about these two Qur'anic Verses: 'Nor kill such life as Allah has made sacred, Except for just cause.' (25.168) And whoever kills a believer intentionally, his recompense is Hell. (4.93) So I asked Ibn `Abbas who said, When the Verse that is in Sura-al-Furqan was revealed, the pagans of Mecca said, 'But we have slain such life as Allah has made sacred, and we have invoked other gods along with Allah, and we have also committed fornication.' So Allah revealed:-- 'Except those who repent, believe, and do good-- (25.70) So this Verse was concerned with those people. As for the Verse in Surat-an-Nisa (4-93), it means that if a man, after understanding Islam and its laws and obligations, murders somebody, then his punishment is to dwell in the (Hell) Fire forever. Then I mentioned this to Mujahid who said, Except the one who regrets (one's crime) .
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