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Hadith 1077 of the book of prostration during the recitation of the quran by sahih al bukhari

(1077) Whoever thinks that Allah has not made prostration of recitation (i.e., during the recitation of the Quran) compulsory

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ، ‏‏‏‏‏‏أَنَّ ابْنَ جُرَيْجٍ أَخْبَرَهُمْ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي أَبُو بَكْرِ بْنُ أَبِي مُلَيْكَةَ، ‏‏‏‏‏‏عَنْ عُثْمَانَ بْنِ عَبْدِ الرَّحْمَنِ التَّيْمِيِّ، ‏‏‏‏‏‏عَنْ رَبِيعَةَ بْنِ عَبْدِ اللَّهِ بْنِ الْهُدَيْرِ التَّيْمِيِّ، ‏‏‏‏‏‏قَالَ أَبُو بَكْرٍ:‏‏‏‏ وَكَانَ رَبِيعَةُ مِنْ خِيَارِ النَّاسِ عَمَّا حَضَرَ رَبِيعَةُ مِنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ"قَرَأَ يَوْمَ الْجُمُعَةِ عَلَى الْمِنْبَرِ بِسُورَةِ النَّحْلِ حَتَّى إِذَا جَاءَ السَّجْدَةَ نَزَلَ فَسَجَدَ وَسَجَدَ النَّاسُ، ‏‏‏‏‏‏حَتَّى إِذَا كَانَتِ الْجُمُعَةُ الْقَابِلَةُ قَرَأَ بِهَا، ‏‏‏‏‏‏حَتَّى إِذَا جَاءَ السَّجْدَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ يَا أَيُّهَا النَّاسُ إِنَّا نَمُرُّ بِالسُّجُودِ فَمَنْ سَجَدَ فَقَدْ أَصَابَ، ‏‏‏‏‏‏وَمَنْ لَمْ يَسْجُدْ فَلَا إِثْمَ عَلَيْهِ، ‏‏‏‏‏‏وَلَمْ يَسْجُدْ عُمَرُ رَضِيَ اللَّهُ عَنْهُ، ‏‏‏‏‏‏وَزَادَ نَافِعٌ، ‏‏‏‏‏‏عَنِ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، ‏‏‏‏‏‏إِنَّ اللَّهَ لَمْ يَفْرِضْ السُّجُودَ إِلَّا أَنْ نَشَاءَ".

SAHIH HADITH:

Narrated Rabi`a: `Umar bin Al-Khattab recited Surat-an-Nahl on a Friday on the pulpit and when he reached the verse of Sajda he got down from the pulpit and prostrated and the people also prostrated. The next Friday `Umar bin Al-Khattab recited the same Sura and when he reached the verse of Sajda he said, O people! When we recite the verses of Sajda (during the sermon) whoever prostrates does the right thing, yet it is no sin for the one who does not prostrate. And `Umar did not prostrate (that day). Added Ibn `Umar Allah has not made the prostration of recitation compulsory but if we wish we can do it.

REFERENCE:

sahih al bukhari 1: Chapter 18, Hadith 1077

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