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Book:
Hadith Home
sahih al bukhari Home
1
the book of revelation
2
the book of belief (faith)
3
the book of knowledge
4
the book of wudu (ablution)
5
the book of ghusl (washing of the whole body)
6
the book of menses (menstrual periods)
7
the book of tayammum (rubbing hands and feet with dust)
8
the book of as-salat (the prayer)
9
the book of the times of as-salat (the prayers) and its superiority
10
the book of adhan
11
the book of adhan (sufa-tus-salat)
12
the book of al-jummah (friday)
13
the book of salat-ul-khauf (fear prayer)
14
the book of the two eid (prayers and festivals)
15
the book of witr
16
the book of al-istisqa
17
the book of the eclipses
18
the book of prostration during the recitation of the quran
19
the book of abridged or shortened prayers (at-taqsir)
20
the book of salat-ut-tahajjud (night prayer)
21
the book of the superiority of offering as-salat in the mosque of makkah and al-madina
22
the book of dealing with actions in as-salat (the prayer)
23
the book of as-sahw (forgetting)
24
the book of al-janaiz (funerals)
25
the book of zakat
26
the book of hajj
27
the book of al-umra
28
the book of al-muhsar
29
the book of penalty for hunting
30
the book about the virtues of al-madina
31
the book of as-saum (the fasting)
32
the book of tarawih prayers
33
the book of superiority of the night of qadr
34
the book of itikaf
35
the book of sales (bargains)
36
the book of as-salam
37
the book of pre- emption
38
the book of hiring
39
the book of al-hawalat
40
the book of al-kafala
41
the book of representation
42
the book of cultivation and agriculture
43
the book of watering
44
the book of loans, freezing of property, and bankruptcy
45
the book of quarrels
46
the book of al-luqata
47
the book of al-mazalim
48
the book of partnership
49
the book of mortgaging in places occupied by settled population
50
the book of manumission (of slaves)
51
the book of al-mukatab
52
the book of gifts and the superiority of giving gifts and the exhortation for giving gifts
53
the book of witnesses
54
the book of peacemaking
55
the book of conditions
56
the book of wasaya (wills and testaments)
57
the book of jihad (fighting for allah’s cause)
58
the book of the obligations of khumus
59
the book of al-jizya and the stoppage of war
60
the book of the beginning of creation
61
the book of the stories of the prophets
63
the virtues and merits of the companions of the prophet
64
the merits of al-ansar
65
the book of al- maghazi
66
the book of commentary
67
the book of the virtues of the quran
68
the book of (the wedlock)
69
the book of divorce
70
the book of provision (outlay)
71
the book of foods (meals)
72
the book of al-aqiqa
73
the book of slaughtering and hunting
74
the book of al-adahi
75
the book of drinks
76
the book of patients
77
the book of medicine
78
the book of dress
79
the book of al-adab (good manners)
80
the book of asking permission
81
the book of invocations
82
the book of ar-riqaq (softening of the hearts)
83
the book of al-qadar (divine preordainment)
84
the book of oaths and vows
85
the book of the expiation of unfulfilled oaths
86
the book of al-farad (the laws of inheritance)
87
the book of al-hudud
88
the book of al-maharbeen
89
the book of ad-diyait (blood - money)
90
the book of obliging the apostates and the repentance of those who refuse the truth obstinately, and to fight against such people
91
the book of al-ikrah (coercion)
92
the book of tricks
93
the book of the interpretation of dreams
94
the book of al-fitan
95
the book of al-ahkam (judgements)
96
the book of wishes
97
the book about the information given by one person
98
the book of holding fast to the qur’an and the sunna
99
the book of tauhid (islamic monotheism)
Narrated Ibn `Abbas: Regarding the Verse: 'And (We) made you into Shu'ub and Qabail-- (49.13) that Shu'uib means the big Qabail (i.e. nations) while the Qabail (i.e. tribes) means the branch tribes.
Narrated Abu Huraira: Once Allah's Apostle was asked, Who is the most honorable amongst the people? He said, The most righteous (i.e. Allah-fearing) amongst you. They said, We do not ask you about this. He said, Then Joseph, the prophet of Allah.
Narrated Kulaib bin Wail: I asked Zainab bint Abi Salama (i.e. daughter of the wife of the Prophet, Tell me about the Prophet . Did he belong to the tribe of Mudar? She replied, Yes, he belonged to the tribe of Mudar and was from the offspring of An-Nadr bin Kinana.
Narrated Kulaib: I was told by the Rabiba (i.e. daughter of the wife of the Prophet) who, I think, was Zainab, that the Prophet (forbade the utensils (of wine called) Ad-Dubba, Al-Hantam, Al-Muqaiyar and Al-Muzaffat. I said to her, 'Tell me as to which tribe the Prophet belonged; was he from the tribe of Mudar?'' She replied, He belonged to the tribe of Mudar and was from the offspring of An-Nadr bin Kinana.
Narrated Abu Huraira: Allah's Apostle said, You see that the people are of different natures. Those who were the best in the pre-lslamic period, are also the best in Islam if they comprehend religious knowledge. You see that the best amongst the people in this respect (i.e. ambition of ruling) are those who hate it most.
And you see that the worst among people is the double faced (person) who appears to these with one face and to the others with another face (i.e a hypocrite).
Narrated Abu Huraira: The Prophet said, The tribe of Quraish has precedence over the people in this connection (i.e the right of ruling). The Muslims follow the Muslims amongst them, and the infidels follow the infidels amongst them.
People are of different natures: The best amongst them in the pre-lslamic period are the best in Islam provided they comprehend the religious knowledge. You will find that the best amongst the people in this respect (i.e. of ruling) is he who hates it (i.e. the idea of ruling) most, till he is given the pledge of allegiance.
Narrated Tawus: Ibn `Abbas recited the Qur'anic Verse:--'Except to be kind to me for my kin-ship to you-- (42.23) Sa`id bin Jubair said, (The Verse implies) the kinship of Muhammad. Ibn `Abbas said, There was not a single house (i.e. sub-tribe) of Quraish but had a kinship to the Prophet and so the above Verse was revealed in this connection, and its interpretation is: 'O Quraish! You should keep good relation between me (i.e. Muhammad) and you.
Narrated Abi Mas`ud: The Prophet said, From this side from the east, afflictions will appear. Rudeness and lack of mercy are characteristics of the rural bedouins who are busy with their camels and cows (and pay no attention to religion). Such are the tribes of Rabi`a and Mudar.
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