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Hadith 5124 of the book of (the wedlock) by sahih al bukhari

(5124) The Statement of Allah: “And there is no sin on you if you make a hint of betrothal or conceal it in yourself, Allah knows... (up to)... Oft-Forgiving, Most Forbearing.” (V.2:235)

وَقَالَ لِي طَلْقٌ:‏‏‏‏ حَدَّثَنَا زَائِدَةُ، ‏‏‏‏‏‏عَنْ مَنْصُورٍ، ‏‏‏‏‏‏عَنْ مُجَاهِدٍ، ‏‏‏‏‏‏عَنْ ابْنِ عَبَّاسٍ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ سورة البقرة آية 235، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ إِنِّي أُرِيدُ التَّزْوِيجَ وَلَوَدِدْتُ أَنَّهُ تَيَسَّرَ لِي امْرَأَةٌ صَالِحَةٌ، ‏‏‏‏‏‏وَقَالَ الْقَاسِمُ:‏‏‏‏ يَقُولُ:‏‏‏‏ إِنَّكِ عَلَيَّ كَرِيمَةٌ وَإِنِّي فِيكِ لَرَاغِبٌ وَإِنَّ اللَّهَ لَسَائِقٌ إِلَيْكِ خَيْرًا أَوْ نَحْوَ هَذَا، ‏‏‏‏‏‏وَقَالَ عَطَاءٌ:‏‏‏‏ يُعَرِّضُ وَلَا يَبُوحُ، ‏‏‏‏‏‏يَقُولُ:‏‏‏‏ إِنَّ لِي حَاجَةً وَأَبْشِرِي وَأَنْتِ بِحَمْدِ اللَّهِ نَافِقَةٌ، ‏‏‏‏‏‏وَتَقُولُ هِيَ:‏‏‏‏ قَدْ أَسْمَعُ مَا تَقُولُ وَلَا تَعِدُ شَيْئًا وَلَا يُوَاعِدُ وَلِيُّهَا بِغَيْرِ عِلْمِهَا، ‏‏‏‏‏‏وَإِنْ وَاعَدَتْ رَجُلًا فِي عِدَّتِهَا، ‏‏‏‏‏‏ثُمَّ نَكَحَهَا بَعْدُ لَمْ يُفَرَّقْ بَيْنَهُمَا، ‏‏‏‏‏‏وَقَالَ الْحَسَنُ:‏‏‏‏ "لَا تُوَاعِدُوهُنَّ سِرًّا الزِّنَا، ‏‏‏‏‏‏وَيُذْكَرُ عَنْ ابْنِ عَبَّاسٍ:‏‏‏‏ "حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ تَنْقَضِيَ الْعِدَّةُ".

SAHIH HADITH:

Ibn `Abbas said: Hint your intention of marrying' is made by saying (to the widow) for example: I want to marry, and I wish that Allah will make a righteous lady available for me.' Al-Qasim said: One may say to the widow: 'I hold all respect for you, and I am interested in you; Allah will bring you much good, or something similar 'Ata said: One should hint his intention, and should not declare it openly. One may say: 'I have some need. Have good tidings. Praise be to Allah; you are fit to remarry.' She (the widow) may say in reply: I am listening to what you say,' but she should not make a promise. Her guardian should not make a promise (to somebody to get her married to him) without her knowledge. But if, while still in the Iddat period, she makes a promise to marry somebody, and he ultimately marries her, they are not to be separated by divorce (i.e., the marriage is valid).

REFERENCE:

sahih al bukhari 1: Chapter 68, Hadith 5124

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