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Kapudshich|AZ|40544424

Simangaui|PG|45731915

Tsuomasvarri|FI|42810733

Rudenu|LT|44445048

Holan|MM|40963725

Enneri Meche|TD|41924677

Jebel Ab Merah|SD|47025247

Duro Creek|PG|45715074

Krikshteay|LT|44437854

Mpale Stream|MW|44545406

Dikuku|CD|42294009

Gasse|SN|46591204

Jazirat Tuti|SD|47051543

Mazimasa|UG|47710688

Jebel Alimula|SD|47027840

Klutupis|LT|44437535

Habtsaliin Hudag|MN|44832546

Emo River|PG|45715413

Mlonga|MW|44545271

Samavo Ezeras|LT|44445475

Rukonys|LT|44445145

Rushkyay|LT|44445223

Tran|FI|42810389

Hai-erh-t'e-ta-fan|MN|44832664

Koplycninkai|LT|44437646

Eli'ilaba|PG|45715333

Mayo el Oiya|TD|41926825

Mainuka|UG|47710441

Ozero Khangalyin-nur|MN|44835284

Eloa River|PG|45715351

Masafu|UG|47710567

Sigan|PG|45731809

Ez Zawara|SD|47034540

Gondurgan|IR|43779956

Sablauskyay|LT|44445318

Rugenai|LT|44445107

Hatiet ez- Zerbi|LY|44402126

Koncofi|GN|43356766

Kalfaradzh|AZ|40544353

Sirinimbu|PG|45732094

Melke|TD|41924809

Mamarava Point|SB|46652157

Konala|GN|43356759

Melela|TD|41924780

Tadmenkal|MA|44911243

Jebel Abu Tuweiqiya|SD|47026359

Rudenay|LT|44445046

Komarishkyay|LT|44437606

Jebel Arit|SD|47028987

Disaya|CD|42294108

Samaninya|LT|44445469

Mlore Rock|MW|44545279

Erere|TD|41917082

Embi Mission|PG|45715373

Otog Uul|MN|44838304

Koumbalefougue|GN|43357289

Konakri|GN|43356757

Hohak|MM|40963611

Ez Zoma|SD|47034547

Jebel Abu Had|SD|47025613

Mayo Laoua|TD|41922897

Mlinde Hill|MW|44545253

Jat|SD|47038751

Ewainya|PG|45715645

Eanusau|PG|45715112

Enneri Toroake|TD|41930212

Mayongo|TD|41924536

Ellery Patch|PG|45715349

Evara|PG|45715619

Gora Kala-Dag|IR|43796345

United States|US|6252001

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(5127) Whoever said, A marriage is not valid except through the Wali (i.e., her father or her brother or her relative etc.)

قَالَ يَحْيَى بْنُ سُلَيْمَانَ، ‏‏‏‏‏‏حَدَّثَنَا ابْنُ وَهْبٍ، ‏‏‏‏‏‏عَنْ يُونُسَ. ح وحَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، ‏‏‏‏‏‏حَدَّثَنَا عَنْبَسَةُ، ‏‏‏‏‏‏حَدَّثَنَا يُونُسُ، ‏‏‏‏‏‏عَنْ ابْنِ شِهَابٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، ‏‏‏‏‏‏أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَتْهُ، ‏‏‏‏‏‏"أَنَّ النِّكَاحَ فِي الْجَاهِلِيَّةِ كَانَ عَلَى أَرْبَعَةِ أَنْحَاءٍ:‏‏‏‏ فَنِكَاحٌ مِنْهَا نِكَاحُ النَّاسِ، ‏‏‏‏‏‏الْيَوْمَ يَخْطُبُ الرَّجُلُ إِلَى الرَّجُلِ وَلِيَّتَهُ أَوِ ابْنَتَهُ فَيُصْدِقُهَا ثُمَّ يَنْكِحُهَا، ‏‏‏‏‏‏وَنِكَاحٌ آخَرُ كَانَ الرَّجُلُ يَقُولُ لِامْرَأَتِهِ إِذَا طَهُرَتْ مِنْ طَمْثِهَا:‏‏‏‏ أَرْسِلِي إِلَى فُلَانٍ فَاسْتَبْضِعِي مِنْهُ، ‏‏‏‏‏‏وَيَعْتَزِلُهَا زَوْجُهَا وَلَا يَمَسُّهَا أَبَدًا حَتَّى يَتَبَيَّنَ حَمْلُهَا مِنْ ذَلِكَ الرَّجُلِ الَّذِي تَسْتَبْضِعُ مِنْهُ، ‏‏‏‏‏‏فَإِذَا تَبَيَّنَ حَمْلُهَا أَصَابَهَا زَوْجُهَا إِذَا أَحَبَّ، ‏‏‏‏‏‏وَإِنَّمَا يَفْعَلُ ذَلِكَ رَغْبَةً فِي نَجَابَةِ الْوَلَدِ، ‏‏‏‏‏‏فَكَانَ هَذَا النِّكَاحُ نِكَاحَ الِاسْتِبْضَاعِ، ‏‏‏‏‏‏وَنِكَاحٌ آخَرُ يَجْتَمِعُ الرَّهْطُ مَا دُونَ الْعَشَرَةِ فَيَدْخُلُونَ عَلَى الْمَرْأَةِ كُلُّهُمْ يُصِيبُهَا فَإِذَا حَمَلَتْ وَوَضَعَتْ وَمَرَّ عَلَيْهَا لَيَالٍ بَعْدَ أَنْ تَضَعَ حَمْلَهَا أَرْسَلَتْ إِلَيْهِمْ فَلَمْ يَسْتَطِعْ رَجُلٌ مِنْهُمْ أَنْ يَمْتَنِعَ حَتَّى يَجْتَمِعُوا عِنْدَهَا تَقُولُ لَهُمْ قَدْ عَرَفْتُمُ الَّذِي كَانَ مِنْ أَمْرِكُمْ وَقَدْ وَلَدْتُ فَهُوَ ابْنُكَ يَا فُلَانُ تُسَمِّي مَنْ أَحَبَّتْ بِاسْمِهِ فَيَلْحَقُ بِهِ وَلَدُهَا لَا يَسْتَطِيعُ أَنْ يَمْتَنِعَ بِهِ الرَّجُلُ، ‏‏‏‏‏‏وَنِكَاحُ الرَّابِعِ يَجْتَمِعُ النَّاسُ الْكَثِيرُ فَيَدْخُلُونَ عَلَى الْمَرْأَةِ لَا تَمْتَنِعُ مِمَّنْ جَاءَهَا وَهُنَّ الْبَغَايَا كُنَّ يَنْصِبْنَ عَلَى أَبْوَابِهِنَّ رَايَاتٍ تَكُونُ عَلَمًا فَمَنْ أَرَادَهُنَّ دَخَلَ عَلَيْهِنَّ فَإِذَا حَمَلَتْ إِحْدَاهُنَّ وَوَضَعَتْ حَمْلَهَا جُمِعُوا لَهَا وَدَعَوْا لَهُمُ الْقَافَةَ ثُمَّ أَلْحَقُوا وَلَدَهَا بِالَّذِي يَرَوْنَ فَالْتَاطَ بِهِ وَدُعِيَ ابْنَهُ لَا يَمْتَنِعُ مِنْ ذَلِكَ، ‏‏‏‏‏‏فَلَمَّا بُعِثَ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحَقِّ هَدَمَ نِكَاحَ الْجَاهِلِيَّةِ كُلَّهُ إِلَّا نِكَاحَ النَّاسِ الْيَوْمَ".

SAHIH HADITH:

Narrated 'Urwa bin Az-Zubair: 'Aishah, the wife of the Prophet (saws) told him that there were four types of marriage during Pre-Islamic period of Ignorance. One type was similar to that of the present day i.e. a man used to ask somebody else for the hand of a girl under his guardianship or for his daughter's hand, and give her Mahr and then marry her. The second type was that a man would say to his wife after she had become clean from her period. Send for so-and-so and have sexual intercourse with him. Her husband would then keep awy from her and would never sleep with her till she got pregnant from the other man with whom she was sleeping. When her pregnancy became evident, he husband would sleep with her if he wished. Her husband did so (i.e. let his wife sleep with some other man) so that he might have a child of noble breed. Such marriage was called as Al-Istibda'. Another type of marriage was that a group of less than ten men would assemble and enter upon a woman, and all of them would have sexual relation with her. If she became pregnant and delivered a child and some days had passed after delivery, she would sent for all of them and none of them would refuse to come, and when they all gathered before her, she would say to them, You (all) know waht you have done, and now I have given birth to a child. So, it is your child so-and-so! naming whoever she liked, and her child would follow him and he could not refuse to take him. The fourth type of marriage was that many people would enter upon a lady and she would never refuse anyone who came to her. Those were the prostitutes who used to fix flags at their doors as sign, and he who would wished, could have sexual intercourse with them. If anyone of them got pregnant and delivered a child, then all those men would be gathered for her and they would call the Qa'if (persons skilled in recognizing the likeness of a child to his father) to them and would let the child follow the man (whom they recognized as his father) and she would let him adhere to him and be called his son. The man would not refuse all that. But when Muhammad (saws) was sent with the Truth, he abolished all the types of marriages observed in pre-Islamic period of Ignorance except the type of marriage the people recognize today.

REFERENCE:

sahih al bukhari 1: Chapter 68, Hadith 5127

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